Berean Standard Bible
Luke 22
(Matthew 26:1–5; Mark 14:1–2; John 11:45–57)
2andκαὶkaiG2532theοἱhoiG3588chief priestsἀρχιερεῖςarchiereisG749andκαὶkaiG2532οἱhoiG3588scribesγραμματεῖςgrammateisG1122were lookingἐζήτουνezētounG2212for a wayπῶςpōsG4459τὸtoG3588to put Jesus to deathἀνέλωσιν αὐτόν·anelōsin autonG337G846,forγὰρgarG1063they fearedἐφοβοῦντοephobountoG5399theτὸνtonG3588peopleλαόν.laonG2992.
Judas Agrees to Betray Jesus
(Matthew 26:14–16; Mark 14:10–11)
Preparing the Passover
(Matthew 26:17–19; Mark 14:12–16)
10δὲdeG1161ὁhoG3588He answeredεἶπεν αὐτοῖς·eipen autoisG2036G846, “When you enterἰδοὺ εἰσελθόντων ὑμῶν εἰςidou eiselthontōn humōn eisG2400G4771G1525G1519theτὴνtēnG3588cityπόλινpolinG4172,a manἄνθρωποςanthrōposG444carryingβαστάζων.bastazōnG941a jugκεράμιονkeramionG2765of waterὕδατοςhudatosG5204will meetσυναντήσειsunantēseiG4876youὑμῖνhuminG4771.FollowἀκολουθήσατεakolouthēsateG190himαὐτῷautōG846toεἰςeisG1519theτὴνtēnG3588houseοἰκίανoikianG3614εἰςeisG1519ἣνhēnG3739he entersεἰσπορεύεται·eisporeuetaiG1531,
11andκαὶkaiG2532sayG2046to theτῷtōG3588ownerοἰκοδεσπότῃoikodespotēG3617of thatτῆςtēsG3588houseοἰκίας·oikiasG3614, ‘TheὁhoG3588Teacherδιδάσκαλος·didaskalosG1320asksλέγειlegeiG3004σοιsoiG4771:WhereποῦpouG4226isἐστινestinG1510theτὸtoG3588guest roomκατάλυμαkatalumaG2646,whereὅπουhopouG3699I may eatφάγω;phagōG5315theτὸtoG3588PassoverπάσχαpaschaG3957withμετὰmetaG3326MyG1473τῶνtōnG3588disciplesμαθητῶνmathētōnG3101?’
The Last Supper
(Matthew 26:20–30; Mark 14:17–26; 1 Corinthians 11:17–34)
15AndκαὶkaiG2532He saidεἶπενeipenG2036toπρὸςprosG4314themαὐτούς·autousG846, “I have eagerly desiredἐπιθυμίᾳ ἐπεθύμησαepithumia epethumēsaG1939G1937to eatφαγεῖνphageinG5315thisτοῦτοtoutoG3778τὸtoG3588PassoverπάσχαpaschaG3957withμεθ᾽meth᾽G3326youὑμῶνhumōnG4771beforeπρὸproG4253τοῦtouG3588MyG1473sufferingπαθεῖν·patheinG3958.
18ForγὰρgarG1063I tellλέγωlegōG3004youὑμῖν·huminG4771thatὅτιhotiG3754I will not drinkοὐ μὴ πίωou mē piōG3756G3361G4095ofἀπὸapoG575theτοῦtouG3588fruitG1081of theτοῦtouG3588vineἀμπέλουampelouG288fromἀπὸapoG575τῆςtēsG3588now onνῦνnunG3568untilἕως οὗhe'ōs houG2193G3739theἡhēG3588kingdomβασιλείαbasileiaG932τοῦtouG3588of GodθεοῦtheouG2316comesἔλθῃ.¶elthēG2064.”
19AndΚαὶKaiG2532He tookλαβὼνlabōnG2983thebreadἄρτονartonG740,gave thanksεὐχαριστήσαςeucharistēsasG2168andbrokeἔκλασενeklasenG2806it,andκαὶkaiG2532gaveἔδωκενedōkenG1325itto themαὐτοῖςautoisG846,sayingλέγων·legōnG3004, “ThisτοῦτόtoutoG3778isἐστινestinG1510MyἐμὴνemēnG1473τὸtoG3588bodyσῶμάsōmaG4983τὸtoG3588,givenδιδόμενον·didomenonG1325forὑπὲρhuperG5228youὑμῶνhumōnG4771;doποιεῖτεpoieiteG4160thisτοῦτοtoutoG3778inεἰςeisG1519τὴνtēnG3588remembranceἀνάμνησιν.anamnēsinG364of MeG1699.”
20καὶkaiG2532In the same wayὡσαύτωςhōsautōsG5615,afterτὸ μετὰto metaG3326G3588supperδειπνῆσαιdeipnēsaiG1172He tooktheτὸtoG3588cupποτήριονpotērionG4221,sayingλέγων·legōnG3004, “ThisτοῦτοtoutoG3778τὸtoG3588cupποτήριονpotērionG4221istheἡhēG3588newκαινὴkainēG2537covenantδιαθήκηdiathēkēG1242inἐνenG1722MyG1473τῷtōG3588bloodαἵματίaimatiG129,whichτὸtoG3588is poured outἐκχυννόμενον.ekchunnomenonG1632forὑπὲρhuperG5228youὑμῶνhumōnG4771.
22ὅτιhotiG3754IndeedμὲνmenG3303,theὁhoG3588SonυἱὸςhuiosG5207ofτοῦtouG3588ManἀνθρώπουanthrōpouG444will goπορεύεται·poreuetaiG4198asκατὰkataG2596τὸtoG3588it has been determinedὡρισμένονhōrismenonG3724,butπλὴνplēnG4133woeοὐαὶouaiG3759τῷtōG3588to thatἐκείνῳekeinōG1565manἀνθρώπῳanthrōpōG444δι᾽di᾽G1223whoοὗhouG3739betrays Himπαραδίδοται.paradidotaiG3860.”
Who Is the Greatest?
25SoδὲdeG1161ὁhoG3588Jesusdeclaredεἶπεν αὐτοῖς·eipen autoisG2036G846, “TheοἱhoiG3588kingsβασιλεῖςbasileisG935of theτῶνtōnG3588GentilesἐθνῶνethnōnG1484lord it overκυριεύουσινkurieuousinG2961themαὐτῶν,autōnG846,andκαὶkaiG2532thoseοἱhoiG3588in authority overἐξουσιάζοντεςexousiazontesG1850themαὐτῶνautōnG846call themselvesκαλοῦνται.kalountaiG2564benefactorsεὐεργέταιeuergetaiG2110.
26ButδὲdeG1161youὑμεῖςhumeisG4771shallnotοὐχouchG3756belike themοὕτως,houtōsG3779.Insteadἀλλ᾽all᾽G235,theὁhoG3588greatestμείζωνmeizōnG3173amongἐνenG1722youὑμῖνhuminG4771should beγινέσθωginesthōG1096likeὡςhōsG5613theὁhoG3588youngestνεώτερος,neōterosG3501,andκαὶkaiG2532theὁhoG3588one wholeadsἡγούμενοςhēgoumenosG2233likeὡςhōsG5613theὁhoG3588one whoservesδιακονῶν.diakonōnG1247.
27ForγὰρgarG1063whoτίςtisG5101isgreaterμείζων,meizōnG3173,theὁhoG3588one whoreclines at the tableἀνακείμενοςanakeimenosG345orἢēG2228theὁhoG3588one whoservesδιακονῶν;diakonōnG1247? Is itnotοὐχὶouchiG3780theὁhoG3588one whoreclinesἀνακείμενος;anakeimenosG345?ButδὲdeG1161IἐγὼegōG1473amεἰμιeimiG1510among youἐν μέσῳ ὑμῶνen mesō humōnG1722G4771G3319asὡςhōsG5613one whoὁhoG3588servesδιακονῶν.diakonōnG1247.
30so thatἵναinaG2443you may eatἔσθητεesthēteG2068andκαὶkaiG2532drinkπίνητεpinēteG4095atἐπὶepiG1909MyG1473τῆςtēsG3588tableτραπέζηςtrapezēsG5132inἐνenG1722MyG1473τῇtēaG3588kingdomβασιλείᾳbasileiaG932andκαὶkaiG2532sitκαθήσεσθεkathēsestheG2521onἐπὶepiG1909thronesθρόνωνthronōnG2362,judgingκρίνοντεςkrinontesG2919theτὰςtasG3588twelveδώδεκαdōdekaG1427tribesφυλὰςphulasG5443ofτοῦtouG3588IsraelἸσραήλ.¶IsraēlG2474.
Jesus Predicts Peter’s Denial
(Matthew 26:31–35; Mark 14:27–31; John 13:36–38)
32ButδὲdeG1161IἐγὼegōG1473have prayedἐδεήθηνedeēthēnG1189forπερὶperiG4012youσοῦsouG4771, Simon,thatἵναinaG2443yourσου.souG4771ἡhēG3588faithπίστιςpistisG4102will not failμὴ ἐκλίπῃmē eklipēG3361G1587.AndκαὶkaiG2532whenποτεpoteG4218youσύsuG4771have turned backἐπιστρέψαςepistrepsasG1994,strengthenστήρισονstērisonG4741yourσου.souG4771τοὺςtousG3588brothersἀδελφούςadelphousG80.”
34ButδὲdeG1161ὁhoG3588Jesusrepliedεἶπεν·eipenG2036, “I tellλέγωlegōG3004youσοι,soiG4771,PeterΠέτρε,PetreG4074, theroosterἀλέκτωρalektōrG220will notοὐouG3756crowφωνήσειphōnēseiG5455todayσήμερονsēmeronG4594untilἕωςhe'ōsG2193you have deniedἀπαρνήσῃaparnēsēG533G3361three timesτρίςtrisG5151that you knowG1492MeG1473.”
35ThenΚαὶKaiG2532JesusaskedεἶπενeipenG2036themαὐτοῖς·autoisG846, “WhenὅτεhoteG3753I sent you outἀπέστειλα ὑμᾶςapesteila humasG649G4771withoutἄτερaterG817purseβαλλαντίουballantiouG905orκαὶkaiG2532bagπήραςpērasG4082orκαὶkaiG2532sandalsὑποδημάτων,hupodēmatōnG5266,did you lackμή ὑστερήσατε;mē husterēsateG3361G5302anythingτινοςtinosG5100?” “Nothingοὐθενός.outhenosG3762δὲdeG1161οἱhoiG3588,”they answeredεἶπαν·eipanG2036.
36“NowνῦνnunG3568,howeverἀλλὰallaG235δὲdeG1161,”He toldεἶπενeipenG2036themαὐτοῖς·autoisG846, “theὁhoG3588onewithἔχωνechōnG2192a purseβαλλάντιονballantionG905should takeἀράτω,aratōG142it,andκαὶkaiG2532likewiseὁμοίωςhomoiōsG3668a bagπήραν·pēranG4082;andκαὶkaiG2532theὁhoG3588onewithoutμὴ ἔχωνmē echōnG2192G3361a swordμάχαιραν.machairanG3162should sellπωλησάτωpōlēsatōG4453hisαὐτοῦautouG846τὸtoG3588cloakἱμάτιονhimationG2440andκαὶkaiG2532buyἀγορασάτωagorasatōG59one.
37ForγὰρgarG1063I tellλέγωlegōG3004youὑμῖνhuminG4771thatὅτιhotiG3754thisτοῦτοtoutoG3778τὸtoG3588ScriptureγεγραμμένονgegrammenonG1125mustδεῖdeiG1163be fulfilledτελεσθῆναιtelesthēnaiG5055inἐνenG1722Meἐμοί,emoiG1473τὸtoG3588: ‘AndκαὶkaiG2532He was numberedἐλογίσθη.elogisthēG3049withμετὰmetaG3326thetransgressorsἀνόμωνanomōnG459.’καὶkaiG2532ForγὰρgarG1063what is writtenτὸtoG3588aboutπερὶperiG4012MeἐμοῦemouG1473is reachingἔχει.echeiG2192its fulfillmentτέλοςtelosG5056.”
Jesus Prays on the Mount of Olives
(Matthew 26:36–46; Mark 14:32–42)
39ΚαὶKaiG2532Jesuswent outἐξελθὼν ἐπορεύθηexelthōn eporeuthēG1831G4198as usualκατὰ τὸ ἔθοςkata to ethosG2596G3588G1485toεἰςeisG1519theτὸtoG3588MountὄροςorosG3735τῶνtōnG3588of OlivesG1636,andδὲdeG1161theοἱhoiG3588disciplesμαθηταίmathētaiG3101καὶkaiG2532followedἠκολούθησανēkolouthēsanG190HimαὐτῷautōG846.
42λέγων·legōnG3004“Fatherπάτερ,paterG3962,ifεἰeiG1487You are willingβούλειbouleiG1014,takeπαρένεγκεparenegkeG3911thisτοῦτοtoutoG3778τὸtoG3588cupποτήριονpotērionG4221fromἀπ᾽ap᾽G575MeG1473.YetπλὴνplēnG4133notμὴmēG3361MyG1473τὸtoG3588willθέλημάthelēmaG2307,butἀλλὰallaG235τὸtoG3588YoursG4674be doneγινέσθω.ginesthōG1096.”
44AndκαὶkaiG2532γενόμενοςgenomenosG1096inἐνenG1722HisanguishἀγωνίᾳagōniaG74,He prayedπροσηύχετο.prosēuchetoG4336more earnestlyἐκτενέστερονektenesteronG1617,andκαὶkaiG2532HisαὐτοῦautouG846ὁhoG3588sweatἱδρὼςhidrōsG2402becameἐγένετοegenetoG1096likeὡσεὶhōseiG5616dropsθρόμβοιthromboiG2361of bloodαἵματοςaimatosG129fallingκαταβαίνοντεςkatabainontesG2597toἐπὶepiG1909theτὴνtēnG3588groundγῆν.]]gēnG1093.
45WhenκαὶkaiG2532JesusroseἀναστὰςanastasG450fromἀπὸapoG575τῆςtēsG3588prayerπροσευχῆς,proseuchēsG4335andreturnedἐλθὼνelthōnG2064toπρὸςprosG4314theτοὺςtousG3588disciplesμαθητὰςmathētasG3101,He foundεὗρενheurenG2147themαὐτοὺςautousG846asleepκοιμωμένουςkoimōmenousG2837,exhausted fromἀπὸapoG575τῆςtēsG3588sorrowλύπηςlupēsG3077.
46“WhyτίtiG5101are you sleepingκαθεύδετε;katheudeteG2518καὶkaiG2532?”He askedεἶπενeipenG2036αὐτοῖς·autoisG846. “Get upἀναστάντεςanastantesG450andprayπροσεύχεσθεproseuchestheG4336so thatἵναinaG2443you will not enterμὴ εἰσέλθητεmē eiselthēteG3361G1525intoεἰςeisG1519temptationπειρασμόν.¶peirasmonG3986.”
The Betrayal of Jesus
(Matthew 26:47–56; Mark 14:43–52; John 18:1–14)
47WhileἜτιEtiG2089HeαὐτοῦautouG846was still speakingλαλοῦντοςlalountosG2980,a crowdὄχλος,ochlosG3793arrivedἰδοὺidouG2400,led byπροήρχετο αὐτοὺςproērcheto autousG4281G846καὶkaiG2532theὁhoG3588mancalledλεγόμενοςlegomenosG3004JudasἸούδαςIoudasG2455,oneεἷςheisG1520of theτῶνtōnG3588TwelveδώδεκαdōdekaG1427καὶkaiG2532.He approachedἤγγισενēngisenG1448τῷtōG3588JesusἸησοῦIēsouG2424to kissφιλῆσαιphilēsaiG5368Himαὐτόν.autonG846.
50AndκαὶkaiG2532oneεἷς τιςheis tisG5100G1520ofἐξexG1537themαὐτῶνautōnG846struckἐπάταξενepataxenG3960theτοῦtouG3588servantδοῦλονdoulonG1401of theτὸνtonG3588high priestἀρχιερέωςarchiereōsG749καὶkaiG2532,cutting offἀφεῖλενapheilenG851hisαὐτοῦautouG846τὸtoG3588rightδεξιόν.dexionG1188τὸtoG3588earοὖςousG3775.
52ThenδὲdeG1161JesusἸησοῦςIēsousG2424saidεἶπενeipenG2036toπρὸςprosG4314thechief priestsἀρχιερεῖςarchiereisG749καὶkaiG2532,temple officersτοὺς στρατηγοὺς ἱεροῦtous stratēgous hi'erouG4755G3588G2411,andκαὶkaiG2532eldersπρεσβυτέρους·presbuterousG4245whoτοῦtouG3588had comeπαραγενομένουςparagenomenousG3854forἐπ᾽ep᾽G1909HimαὐτὸνautonG846, “Have you come outἐξήλθατεexēlthateG1831withμετὰmetaG3326swordsμαχαιρῶνmachairōnG3162andκαὶkaiG2532clubsξύλων;xulōnG3586asὡςhōsG5613you wouldagainstἐπὶepiG1909an outlawλῃστὴνlēstēnG3027?
53Everyκαθ᾽kath᾽G2596dayἡμέρανhēmeranG2250IG1473wasὄντοςontosG1510withμεθ᾽meth᾽G3326youὑμῶνhumōnG4771inἐνenG1722theτῷtōG3588templeἱερῷhi'erōG2411courts, andyou did not layοὐκ ἐξετείνατεouk exeteinateG3756G1614aτὰςtasG3588handχεῖραςcheirasG5495onἐπ᾽ep᾽G1909MeG1473.Butἀλλ᾽all᾽G235thisαὕτηhautēG3778ἡhēG3588hourὥραhōraG5610belongsἐστὶνestinG1510to youὑμῶνhumōnG4771andκαὶkaiG2532to theἡhēG3588powerἐξουσίαexousiaG1849τοῦtouG3588of darknessσκότους.¶skotousG4655.”
Peter Denies Jesus
(Matthew 26:69–75; Mark 14:66–72; John 18:15–18)
54ThenδὲdeG1161they seizedΣυλλαβόντεςSullabontesG4815JesusαὐτὸνautonG846,led Him awayἤγαγονēgagonG71,andκαὶkaiG2532tookεἰσήγαγονeisēgagonG1521HimintoεἰςeisG1519theτὴνtēnG3588houseοἰκίανoikianG3614of theτοῦtouG3588high priestἀρχιερέως.archiereōsG749.AndδὲdeG1161ὁhoG3588PeterΠέτροςPetrosG4074followedἠκολούθειēkoloutheiG190at a distanceμακρόθεν.makrothenG3113.
56δὲdeG1161AτιςtisG5100servant girlπαιδίσκηpaidiskēG3814sawG3708himαὐτὸνautonG846seatedκαθήμενονkathēmenonG2521inπρὸςprosG4314theτὸtoG3588firelightφῶςphōsG5457andκαὶkaiG2532looked intently atἀτενίσασαatenisasaG816himαὐτῷautōG846. “ThisοὗτοςhoutosG3778manalsoκαὶkaiG2532wasἦν.ēnG1510withσὺνsunG4862HimαὐτῷautōG846,”she saidεἶπεν·eipenG2036.
58ΚαὶKaiG2532A short timeβραχὺbrachuG1024laterμετὰmetaG3326,someone elseἕτεροςheterosG2087sawG3708himαὐτὸνautonG846andsaidἔφη·ephēG5346, “YouσὺsuG4771alsoκαὶkaiG2532areεἶ.eiG1510one ofἐξexG1537themαὐτῶνautōnG846.”ButδὲdeG1161ὁhoG3588PeterΠέτροςPetrosG4074saidἔφη·ephēG5346, “Manἄνθρωπε,anthrōpeG444,I amεἰμί.eimiG1510notοὐκoukG3756.”
59καὶkaiG2532AboutὡσεὶhōseiG5616anμιᾶςmiasG1520hourὥραςhōrasG5610laterδιαστάσηςdiastasēsG1339,anotherἄλλος τιςallos tisG5100G243maninsistedδιϊσχυρίζετοdiischurizetoG1340λέγων·legōnG3004, “Certainlyἐπ᾽ ἀληθείαςep᾽ alētheiasG1909G225thisοὗτοςhoutosG3778manwasἦν·ēnG1510καὶkaiG2532withμετ᾽met᾽G3326HimαὐτοῦautouG846,forγὰρgarG1063he too isκαὶ ἐστιν.kai estinG1510G2532a GalileanΓαλιλαῖόςGalilaiosG1057.”
60“Manἄνθρωπε,anthrōpeG444,I do not knowοὐκoukG3756G1492whatὃhoG3739you are talking aboutλέγεις.legeisG3004δὲdeG1161ὁhoG3588,”PeterΠέτρος·PetrosG4074repliedεἶπενeipenG2036.AndκαὶkaiG2532immediatelyπαραχρῆμαparachrēmaG3916,whileἔτιetiG2089heαὐτοῦautouG846was still speakingλαλοῦντοςlalountosG2980,the roosterἀλέκτωρ.alektōrG220crowedἐφώνησενephōnēsenG5455.
61AndκαὶkaiG2532theὁhoG3588LordκύριοςkuriosG2962turnedστραφεὶςstrapheisG4762andlooked atἐνέβλεψενeneblepsenG1689τῷtōG3588PeterΠέτρῳ,PetrōG4074.ThenκαὶkaiG2532ὁhoG3588PeterΠέτροςPetrosG4074rememberedὑπεμνήσθηhupemnēsthēG5279theτοῦtouG3588wordG3056thatὡςhōsG5613theτοῦtouG3588LordκυρίουkuriouG2962had spokenεἶπενeipenG2036to himαὐτῷautōG846ὅτιhotiG3754: “BeforeπρὶνprinG4250theroosterἀλέκτοραalektoraG220crowsφωνῆσαιphōnēsaiG5455todayσήμερονsēmeronG4594,you will denyἀπαρνήσῃaparnēsēG533MeG1473three timesτρίς.trisG5151.”
The Soldiers Mock Jesus
(Isaiah 50:4–11; Matthew 27:27–31; Mark 15:16–20; John 19:1–15)
Jesus before the Sanhedrin
(Matthew 26:57–68; Mark 14:53–65; John 18:19–24)
66At daybreakΚαὶ ὡς ἐγένετο ἡμέρα,Kai hōs egeneto hēmeraG2532G5613G1096G2250theτὸtoG3588council of the eldersπρεσβυτέριονpresbuterionG4244of theτοῦtouG3588peopleλαοῦ,laouG2992,bothτεteG5037thechief priestsἀρχιερεῖςarchiereisG749andκαὶkaiG2532scribesγραμματεῖς,grammateisG1122,met togetherσυνήχθηsunēchthēG4863καὶkaiG2532.They ledἀπήγαγονapēgagonG520JesusαὐτὸνautonG846intoεἰςeisG1519theirαὐτῶνautōnG846τὸtoG3588SanhedrinσυνέδριονsunedrionG4892andsaidG3004,
70SoδὲdeG1161they all askedεἶπαν πάντες·eipan pantesG3956G2036, “AreεἶeiG1510YouσὺsuG4771thenοὖνounG3767theὁhoG3588SonυἱὸςhuiosG5207τοῦtouG3588of Godθεοῦ;theouG2316δὲdeG1161ὁhoG3588?”He repliedἔφη·ephēG5346πρὸςprosG4314αὐτοὺςautousG846, “YouὑμεῖςhumeisG4771sayλέγετεlegeteG3004thatὅτιhotiG3754IἐγώegōG1473amεἰμι.eimiG1510.”
71“WhyτίtiG5101do we needἔχομεν χρείαν;echomen chreianG2192G5532any moreἔτιetiG2089testimonyμαρτυρίαςmarturiasG3141δὲdeG1161οἱhoiG3588?”they declaredεἶπαν·eipanG2036. “We have heardἠκούσαμενēkousamenG191itforγὰρgarG1063ourselvesαὐτοὶautoiG846fromἀπὸapoG575His ownαὐτοῦ.¶autouG846τοῦtouG3588lipsστόματοςstomatosG4750.”
Commentaries on Luke 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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Commentaries