Strong G3780οὐχί

not!

Transliteration
ouchi
Pronunciation
oo-khee'
Morphology
Greek Particle - Negative

Definition

Intensive of G3756; not indeed: - nay not.

Detailed definition

οὐχί
strengthened form of οὐ,
not;
__(a) in neg. sentences, not, not at all: Luk.1:60 12:51, Jhn.13:10, al.;
__(b) more frequently in questions where an affirm. ans. is expected (Lat. nonne): Mat.5:46-47, Luk.6:39, Jhn.11:9, al.
(AS)

In the Bible

Strong G3780 appears in 54 verses of the KJV.

Translated in the KJV by

  • not46
  • nay5
  • hath1
  • rather1
  • shall1

First verses

  1. Matthew 5:46
    For if ye love them which love you, what reward have ye? do not even the publicans the same?
  2. Matthew 5:47
    And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
  3. Matthew 6:25
    Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
  4. Matthew 10:29
    Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
  5. Matthew 12:11
    And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
  6. Matthew 13:27
    So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
  7. Matthew 13:55
    Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
  8. Matthew 13:56
    And his sisters, are they not all with us? Whence then hath this man all these things?
  9. Matthew 18:12
    How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
  10. Matthew 20:13
    But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
  11. Luke 1:60
    And his mother answered and said, Not so; but he shall be called John.
  12. Luke 6:39
    And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
  13. Luke 12:6
    Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
  14. Luke 12:51
    Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
  15. Luke 13:3
    I tell you, Nay: but, except ye repent, ye shall all likewise perish.
  16. Luke 13:5
    I tell you, Nay: but, except ye repent, ye shall all likewise perish.
  17. Luke 14:28
    For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
  18. Luke 14:31
    Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
  19. Luke 15:8
    Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
  20. Luke 16:30
    And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
See every occurrence

Occurrences by book

Related words

Same identity

Detailed Greek dictionary
Included with: οὐ,
the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+ (5th c.BC: Euripides Tragicus)]
I as the negative of single words,
II as the negative of the sentence.
I οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.296)]; οὐκ εἰῶ prevent, [Refs (2.132, 4.55, +others)]; οὐκ ἐθέλω refuse, [Refs (1.112, 3.289, +others)]; οὔ φημι deny, [Refs 4th c.BC+ (7.393, 23.668, +others (In most of these uses μή can replace οὐ when the _construction_ requires it, e.g. εἰ μή φησι ταῦτα ἀληθῆ εἶναι 4th c.BC: Lycurgus Orator 34)]; but sometimes οὐ is retained, εἰ δ᾽ ἂν.. οὐκ ἐθέλωσιν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 3.289; εἰ δέ κ᾽.. ου᾽κ εἰῶσι 20.139; ἐὰν οὐ φάσκῃ 5th c.BC: Lysias Orator 13.76)]; ἐάντε.. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+ (5th-6th c.BC: Plato Philosophus “Apologia” 25b):—with Participles: οὐκ ἐθέλων 8th c.BC: Ilias Homerus Epicus “Illiad” 4.224, 300, 6.165, etc.:— with Adjectives: οὐκ ἀέκοντε 5.366, 768, +others; οὐ πολλήν 5th c.BC: Thucydides Historicus 6.7, etc.:— with Adverbs: οὐχ ἥκιστα [prev. author] 1.68, etc.: rarely with Verbal Nouns (see. below 11.10).)] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus)]
II as negativing the whole sentence,
II.1 οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 89b)]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Pax” 850, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.7.19: as a Particle of solemn denial frequently with μά (which see))] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 660 (Lyric poetry), compare 1088 (Lyric poetry), “El.” 1063 (Lyric poetry), “Ant.” 758.)]
II.2 with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.29, compare 114, 495)]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 1.94; ἔνθα κεν οὔ τιν᾽ ἀδάκρυτόν γ᾽ ἐνόησας Ἀργείων 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.61; οὔ κεν.. ἔπαξε 5th c.BC: Pindarus Lyricus “N.” 7.25; οὐκ ἂν ὑπεξέφυγε 8th c.BC: Ilias Homerus Epicus “Illiad” 8.369.)]
II.3 with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs (7.197; οὐκ ἄν τοι χραίς μῃ κίθαρις 3.54, compare 11.387.)]
II.4 with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs (5.303, 20.286.)]
II.5 with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις.. μαχέοιτο [Refs 5th c.BC+ (1.271, compare 301, 2.250, 5th c.BC: Herodotus Historicus 6.63, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 979, 5th c.BC: Sophocles Tragicus “Ajax” 155 (_anapaest meter_), 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 310, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 403, etc.)]
II.6 in dependent clauses οὐ is used,
II.6.a with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.377, compare 5th c.BC: Sophocles Tragicus “Electra” 561, 4th c.BC: Demosthenes Orator 2.8, etc.)]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.22, compare 5th-6th c.BC: Plato Philosophus “Respublica” 330a; ὡς δὲ οὐκ ἂν δικαίως αὐτοὺς δέχοισθε μαθεῖν χρή 5th c.BC: Thucydides Historicus 1.40, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.1.3, etc.: with _optative_ representing _indicative_ in indirect speech, ἔλεξε παιδὶ σῷ.. ὡς.. Ἕλληνες οὐ μενοῖεν 4th-5th c.BC: Aeschylus Tragicus “Persae” 358, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 346, 5th c.BC: Thucydides Historicus 1.38, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.1, 5th-6th c.BC: Plato Philosophus “Apologia” 22b, etc.: for μή)] in such sentences, see at {μή} [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 3.)]
II.6.b in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.534; ἄχθεται ὅτι οὐ κάρτα θεραπεύεται 5th c.BC: Herodotus Historicus 3.80; διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ᾽ αὐτῶν ἃ ὤφειλον πράξασθαι 5th c.BC: Lysias Orator 17.3; μή με κτεῖν᾽, ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι 8th c.BC: Ilias Homerus Epicus “Illiad” 21.95, etc.; νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις.., εἶμι 5th-6th c.BC: Plato Philosophus “Protagoras” 335c; ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο 5th c.BC: Thucydides Historicus 1.102; νηπιάχοις οἷς οὔ τι μέλει πολεμήϊα ἔργα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.338, etc.)]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Crito” 46a)]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ.., as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Troades” 1051, compare “Hec.” 298; οὔτις ἔσθ᾽ ὃς οὔ 5th c.BC: Sophocles Tragicus “Ajax” 725)]; οὐδείς ἐστιν ὅστις οὐ.. [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 15.180.)]
II.6.c after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Vespae” 384, compare 5th c.BC: Sophocles Tragicus “Ajax” 98, “OT” 411; οὕτως αὐτοὺς ἀγαπῶμεν.. ὥστε.. οὐκ ἂν ἐθελήσαιμεν 5th-6th c.BC: Isocrates Orator 8.45; οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ᾽ εἶχε 4th c.BC: Demosthenes Orator 18.30: ὥστε οὐ with)]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+ ([prev. author] 19.308, compare 5th c.BC: Thucydides Historicus 5.40, 8.76, 5th c.BC: Lysias Orator 18.6, 4th c.BC: Isaeus Orator 11.27 (conjecture Reiske).)]—Rarely not in indirect speech, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 780, 5th c.BC: Euripides Tragicus “Phoenissae” 1358, “Hel.” 108, 4th c.BC: Demosthenes Orator 53.2, 9.48.)]
II.7 in a conditional clause μή is necessary, except,
II.7.a in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, when the εἰ)] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 15.162, compare 178, 20.129, 24.296, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.274, 8th c.BC: Ilias Homerus Epicus “Illiad” 4.160, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.382, 13.144 (9.410 is an exception).)]
II.7.b when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 1.44; κατοικτῖραι.., εἰ.. οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται 5th c.BC: Herodotus Historicus 7.46, compare 5th c.BC: Sophocles Tragicus “Ajax” 1242; so also δεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα 5th c.BC: Herodotus Historicus 7.9, compare 5th-6th c.BC: Andocides Orator 1.102, 5th c.BC: Lysias Orator 20.8 (probably), 4th c.BC: Demosthenes Orator 8.55; οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ᾽ ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον.. φοβήσεσθ; [prev. author] 15.23, compare 5th c.BC: Herodotus Historicus 5.97, 5th c.BC: Lysias Orator 22.13.)]
II.7.c when οὐ belongs closely to the next word (see. [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus I))], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 54.29 codices)]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Ion” 347.)]
II.8 οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.664, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 17.174, 21.316, 5th c.BC: Sophocles Tragicus “Philoctetes” 1389, etc.; λέγοντες οὐκ εἶναι αὐτόνομοι 5th c.BC: Thucydides Historicus 1.67, compare 5th-6th c.BC: Plato Philosophus “Respublica” 348c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.18; οἶμαι.. οὐκ ὀλίγον ἔργον αὐτὸ εἶναι 5th-6th c.BC: Plato Philosophus “Respublica” 369b, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1051, 5th c.BC: Thucydides Historicus 1.71, etc.; ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι [prev. work] 39. (For the occasional use of μή, see at {μή} 5th c.BC: Bacchylides Lyricus 5c)]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1058s q.; αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ.. παρασκευαστόν 5th-6th c.BC: Plato Philosophus “Protagoras” 319b.))]
II.9 οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hecuba” 316; κατενόησαν οὐ πολλοὺς τοὺς Θηβαίους ὄντας 5th c.BC: Thucydides Historicus 2. 3; ἔργῳ δηλώσω οὐ παραγενόμενος 5th c.BC: Antipho Orator 2.4.8, etc.)]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.89; τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν 5th c.BC: Thucydides Historicus 4.130)]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Alcestis” 352, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 377, etc.: regularly with ὡς)] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+ ([prev. author] “El.” 1025, etc.; ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα 5th c.BC: Lysias Orator 12.73, compare 5th c.BC: Sophocles Tragicus “Philoctetes” 884, “Aj.” 682, 5th c.BC: Herodotus Historicus 7.99, 5th c.BC: Thucydides Historicus 1.2, 5, 28, 68, 90; ὥσπερ οὐ πάντας τούτῳ τῷ τεκμηρίῳ χρωμένους 4th c.BC: Lycurgus Orator 90, compare 5th c.BC: Thucydides Historicus 8.1, 5th-6th c.BC: Isocrates Orator 4.11)]:—for exceptions, see at {μή} [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 6.)]
II.9.b when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.74; τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας [prev. author] 4.111; οἱ οὐκ ἐθέλοντες 5th c.BC: Antipho Orator 6.26; τῶν οὐ βουλομένων 5th-6th c.BC: Andocides Orator 1.9; τοὺς οὐδὲν ἀδικοῦντας ἀκρίτους ἀπέκτειναν 5th c.BC: Lysias Orator 12.82, compare τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα (preceded by τὸν.. μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ.) 4th c.BC: Lycurgus Orator 43; τὸ οὐχ εὑρημένον 5th-6th c.BC: Plato Philosophus “Respublica” 427e.)]
II.10 Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 7) but οὐ)] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Respublica Lacedaemoniorum” 5.4; τοὺς οὐδένας 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 371; τὸν οὐδέν [prev. author] “Ph.” 598 (whereas ὁ μηδείς, τὸ μηδέν is the rule))]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.137; ἡ οὐ περιτείχισις [prev. author] 3.95; ἡ τῶν χωρίων οὐκ ἀπόδοσις [prev. author] 5.35, compare 5th c.BC: Euripides Tragicus “Hippolytus” 196 (_anapaest meter_))]; so without the article, ἐν οὐ καιπῷ [Refs ([prev. author] “Ba.” 1287; οὐ πάλης ὕπο [prev. work] 455.)]
II.11 for οὐ μή, see entry
II.12 in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι..; [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 10.165)]; οὐχ ὁράᾳς..; dost thou not see? [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.545; οὐκ.. ᾐσθόμη; 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 956)]: so as a strong form of imperative,;[Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 273, “fragment” 310; πῶς δ᾽ οὐχ; [prev. author] “Supp.” 918, 5th-6th c.BC: Aristophanes Comicus “Pax” 1027)]; ἐμὸς μὲν οὐχί [NT+5th c.BC+ (5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 859: also in Prose, 5th c.BC: Thucydides Historicus 1.120, +others, NT.1Cor.5.12, etc.)]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr., [Refs 4th c.BC+ (“IG” 12.10.22, etc.; in 4th c.BC rarely written οκ, [prev. work] 22.1635.112,116,121)]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}.
H ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+ (4th c.BC: Aristoteles Philosophus “Sophistici Elenchi” 166b6, referring to 8th c.BC: Ilias Homerus Epicus “Illiad” 23.328 τὸ μὲν ου (i.e. οὐ ={οὒ}) καταπύθεται ὄμβρῳ, says λύουσι.. τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον (i.e. οὗ), compare 178b3. In codices the word is written oxytone when followed by a pause (see. supr. B), and is usually written without any accent in other cases.)]
H.I οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.