Strong G2193ἕως
until
- Transliteration
- heōs
- Pronunciation
- heh'-oce
- Morphology
- Greek Preposition
Definition
Of uncertain affinity; a conjugation preposition and adverb of continuance until (of time and place): - even (until unto) (as) far (as) how long (un-) til (-l) (hither- un- up) to while (-s).
Detailed definition
ἕως,
relative particle (Lat. donee, usque),
expressing the terminus ad quem (cf. Burton, §321ff.).
I. As conjunction;
1. till, until;
__(a) of a fact in past time, with indic.: Mat.2:9, al. (Wis.10:14, al.);
__(b) ἕως ἄν, with subjc. aor.: Mat.2:13 5:18, Mrk.6:10, al.; without ἄν (M. Pr., 168f.; Lft., Notes, 115), Mrk.14:32 (Burton, §325), Luk.12:59, 2Th.2:7, al.;
__(with) with indic., present (Burton, §328; BL, §65, 10): Mrk.6:45, Jhn.21:22, 23 1Ti.4:13.
2. C. indic., as long as, while (Burton, §327): Jhn.9:4 (Plat., Phaedo, 89c).
II. As an adverb (chiefly in late writers).
1. Of time, until, unto;
__(a) as prep. with genitive (BL, §40, 6; M, Pr., 99): τ. ἡμέρας, Mat.26:29, Luk.1:80, Rom.11:8, al.; ὥρας, Mat.27:45, al.; τέλους, 1Co.1:8, 2Co.1:13; τ. νῦν, Mat.24:21, Mrk.13:19 (1Ma.2:33); ἐτῶν ὀγ. (Field, Notes, 49f.), Luk.2:37; τ. ἐλθεῖν, Act.8:40; before names and events, Mat.1:17 2:15, Luk.11:51, Jas.5:7, al.;
__(b) before οὗ, ὅτου, with the force of a conjc. (Burton, §330; M, Pr., 91);
__(α) ἕ. οὗ (Hdt., ii, 143; Plut., al.): with indic., Mat.1:25 (WH br., οὗ) 13:33, al.; with subjc. aor., Mat.14:22, al.;
__(β) ἔ. ὅτου: with subjc., Luk.13:8; with indic., Mat.5:25 (until), Jhn.9:18;
__(with) with adv. (ἔ. ὀψέ, Thuc, iii, 108): ἄρτι, Mat.11:12, Jhn.2:10, 1Co.4:13, al.; πότε (M, Pr., 107), Mat.17:17, Mrk.9:19, Jhn.10:24, al.
2. Of place, as far as, even to, unto (Arist., al.);
__(a) as prep. with genitive (see supr.): Mt 1123, Lk 1015, al.;
__(b) with adv. (BL, §40, 6): ἄνω, Jhn.2:7; ἔσω, Mrk.14:54; κάτω, Mat.27:51, Mrk.15:38; ὧδε, Luk.23:5;
__(with) with prep.: ἔξω, Act.21:5; πρός, Luk.24:50 (Field, Notes, 83).
3. Of quantity, measure, etc.: Mat.18:21, Mrk.6:23, Luk.22:51, al.
(AS)
relative particle (Lat. donee, usque),
expressing the terminus ad quem (cf. Burton, §321ff.).
I. As conjunction;
1. till, until;
__(a) of a fact in past time, with indic.: Mat.2:9, al. (Wis.10:14, al.);
__(b) ἕως ἄν, with subjc. aor.: Mat.2:13 5:18, Mrk.6:10, al.; without ἄν (M. Pr., 168f.; Lft., Notes, 115), Mrk.14:32 (Burton, §325), Luk.12:59, 2Th.2:7, al.;
__(with) with indic., present (Burton, §328; BL, §65, 10): Mrk.6:45, Jhn.21:22, 23 1Ti.4:13.
2. C. indic., as long as, while (Burton, §327): Jhn.9:4 (Plat., Phaedo, 89c).
II. As an adverb (chiefly in late writers).
1. Of time, until, unto;
__(a) as prep. with genitive (BL, §40, 6; M, Pr., 99): τ. ἡμέρας, Mat.26:29, Luk.1:80, Rom.11:8, al.; ὥρας, Mat.27:45, al.; τέλους, 1Co.1:8, 2Co.1:13; τ. νῦν, Mat.24:21, Mrk.13:19 (1Ma.2:33); ἐτῶν ὀγ. (Field, Notes, 49f.), Luk.2:37; τ. ἐλθεῖν, Act.8:40; before names and events, Mat.1:17 2:15, Luk.11:51, Jas.5:7, al.;
__(b) before οὗ, ὅτου, with the force of a conjc. (Burton, §330; M, Pr., 91);
__(α) ἕ. οὗ (Hdt., ii, 143; Plut., al.): with indic., Mat.1:25 (WH br., οὗ) 13:33, al.; with subjc. aor., Mat.14:22, al.;
__(β) ἔ. ὅτου: with subjc., Luk.13:8; with indic., Mat.5:25 (until), Jhn.9:18;
__(with) with adv. (ἔ. ὀψέ, Thuc, iii, 108): ἄρτι, Mat.11:12, Jhn.2:10, 1Co.4:13, al.; πότε (M, Pr., 107), Mat.17:17, Mrk.9:19, Jhn.10:24, al.
2. Of place, as far as, even to, unto (Arist., al.);
__(a) as prep. with genitive (see supr.): Mt 1123, Lk 1015, al.;
__(b) with adv. (BL, §40, 6): ἄνω, Jhn.2:7; ἔσω, Mrk.14:54; κάτω, Mat.27:51, Mrk.15:38; ὧδε, Luk.23:5;
__(with) with prep.: ἔξω, Act.21:5; πρός, Luk.24:50 (Field, Notes, 83).
3. Of quantity, measure, etc.: Mat.18:21, Mrk.6:23, Luk.22:51, al.
(AS)
In the Bible
Strong G2193 appears in 139 verses of the KJV.
Translated in the KJV by
- till40
- until33
- unto31
- to15
- while7
- even3
- far3
- how3
- long2
- hitherto1
- thus1
- up1
First verses
- Matthew 1:17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
- Matthew 1:25And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
- Matthew 2:9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
- Matthew 2:13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
- Matthew 2:15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
- Matthew 5:18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
- Matthew 5:25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
- Matthew 5:26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
- Matthew 10:11And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
- Matthew 10:23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
- Matthew 11:12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
- Matthew 11:13For all the prophets and the law prophesied until John.
- Matthew 11:23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
- Matthew 12:20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
- Matthew 13:33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
- Matthew 14:22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
- Matthew 16:28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
- Matthew 17:9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
- Matthew 17:17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
- Matthew 18:21Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Occurrences by book
Detailed Greek dictionary
ἕως,
BEpic dialect εἵως, ἧος (see. entry near the end), Doric dialect ἇς, Aeolic dialect ἆς (which see), Boeotian dialect ἇς [Refs (“IG” 7.3303, +others)], and ἅως [Refs ([prev. work]2228, 3315.)] Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, until, till; or to its continuance, while:
B.I until, till,
B.I.1 with Ind., of a fact in past time, θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.342, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.123; ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο 5th c.BC: Sophocles Tragicus “Fragmenta” 236, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 428, 5th-6th c.BC: Plato Philosophus “Charmides” 155c, etc.; for πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα 1st c.BC: Diodorus Siculus Historicus 27.4: with)]imperfect with ἄν in apodosi, of an unaccomplished action, ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα I would have gone on conversing till I had.., [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 506b, compare “Cra.” 396c.)]
B.I.2 ἕ. ἄν or κε with Subj. (mostly of aorist), of an event at an uncertain future time, μαχήσομαι.. ἧός κε τέλος πολέμοιο κιχείω till I find, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 3.291, compare 24.183, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 810, etc.: ἄν)] is sometimes omitted in Trag., ἕ. μάθῃς [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 555; ἕ. κληθῇ [prev. author] “Tr.” 148; ἕ. ἀνῇ τὸ πῆμα [prev. author] “Ph.” 764)]: so frequently in later Gr., [NT+2nd c.BC+ (“UPZ” 18.10 (2nd c.BC), “PGrenf.” 2.38.16 (1st c.BC), NT.Mark.14.32, Vett. Val. 68.18, etc.; ἕ. οὗ γένηται 1st c.BC: Geminus Astronomicus 8.32.)]
B.I.3 ἕ. with Opt. (mostly of aorist), relating to an event future in relation to past time, ὦρσε.. Βορέην, ἧος ὃ Φαιήκεσσι.. μιγείη caused it to blow, till he should reach.., [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.386, compare 9.376, 5th-6th c.BC: Aristophanes Comicus “Ranae” 766, 5th-6th c.BC: Plato Philosophus “Phaedo” 59d; ἕως δέοι βοηθεῖν 5th c.BC: Thucydides Historicus 3.102, compare 5th c.BC: Lysias Orator 13.25: ἄν)] or κε is added to the Opt. (not to ἕως), if the event is represented as conditional, ἕ. κ᾽ ἀπὸ πάντα δοθείη till (if possible) all things should be given back, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78; οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο 5th-6th c.BC: Plato Philosophus “Phaedo” 101d, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 687 codices, 5th-6th c.BC: Isocrates Orator 17.15, “IG” 22.1328 (2nd c.BC).)]
B.I.3.b in indirect speech, ἔδωκεν.. ἕ. ἀνὴρ εἶναι δοκιμασθείην [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 27.5.)]
B.I.3.c by assimilation to an optative with ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 101d.)]
B.I.4 with subjunctive or optative, expressing purpose, in order that, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.800, 6.80, 19.367; πορεύου εἰς Διονυσιάδα.. ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς “PFay.” 118.12 (2nd c.AD))]; σπούδασον ἕως οὗ ἀγοράσῃ κτλ. [Refs 2nd c.AD+ (“POxy.” 113.25 (2nd c.AD); χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι [prev. work] 130.13 (6th c.AD).)]
B.I.5 with Inf. in indirect speech, ἐντειλάμενος διεκπλέειν ἕ... ἀπικνέεσθαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.42)]: otherwise only in later Gr., ἕ. ἐλθεῖν ἐς.. [LXX+1st c.BC+ (LXX.Gen.10.19, compare “PLond.” 1.131r251 (1st c.AD), 1st c.BC: Dionysius Halicarnassensis 9.4 (variant), Anonymus cited in Suid. see at {ἰλυσπώμενον}.)]
B.I.6 with adverbs of Time and Place, ἕ. ὅτε till the time when, with indicative, variant for{ἔστε} in [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.25)]; ἕ. οὗ, falsa lectio for{ἐς οὗ}, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.143)]: frequently in later Gr., Gem.[same place], [NT (NT.Matt.1.25, etc.; ἕ. ὅτου [prev. work] 5.25, etc.)]; ἕ. πότ; how long[LXX+NT (? [prev. work] 17.17, NT.John.10.24; ἕ. τότε LXX.Neh.2.16)]; ἕ. ὀψέ till late, falsa lectio for{ἐς ὀψέ}, [NT+5th c.BC+ (5th c.BC: Thucydides Historicus 3.108; ἕ. ἄρτι NT.1John.2.9)]; ἕ. ὧδε as far as this place, [NT (NT.Luke.23.5.)]
B.I.6.b with Preps., of Time, ἕ. πρὸς καλὸν ἑῷον ἀστέρα[Refs (“Anthologia Graeca” 5.200)]; of Place, ἕ. εἰς τὸν χάρακα [NT+2nd c.BC+ (2nd c.BC: Polybius Historicus 1.11.14; ἕ. πρὸς τὸν Καύκασον 1st c.BC: Diodorus Siculus Historicus 2.43; ἕ. ἐπὶ τὴν θάλασσαν NT.Act.17.14.)]
B.II as preposition,
B.II.1 of Time, with genitive, until, ἕως τοῦ ἀποτεῖσαι until he has made payment, Legal cited in [LXX+4th c.BC+ (4th c.BC: Aeschines Orator 1.42, cf. LXX.Gen.3.19, etc.; ἕ. τελειώσεως 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.38U.; ἕ. ὡρισμένων χρόνων 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.7)]; ἕ. τινός for a time, [NT+1st c.BC+ (1st c.BC: Parthenius Mythographus 9.2, etc.; ἕ. τοῦ νῦν NT.Matt.24.21; ἕ. Ἰωάννου [prev. work] 11.13.)]
B.II.1.b of Place, ἕ. τοῦ γενέσθαι.. up to the point where.. [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668b2, compare “HA” 630b27, 2nd c.BC: Polybius Historicus 9.36.1)]; as far as, ἕ. Σάρδεων [Refs 3rd c.BC+ (“Ath.Mitt.” 44.25 (Samos, 3rd c.BC))]; ἕ. τοῦ Ἀρσινοΐτου νομοῦ [Refs 2nd c.BC+ (“PTeb.” 33.5 (2nd c.BC))]; ἕ. Φοινίκης [LXX+NT (NT.Act.11.19: so with _genitive_ _person_, ἦλθον ἕ. αὐτοῦ NT.Luke.4.42, cf. LXX.4Ki.4.22.)]
B.II.1.c of Number or Degree, ἕ. τριῶν πλοίων Docum. cited in [LXX+4th c.BC+ (4th c.BC: Demosthenes Orator 18.106; διδόναι ἕ. ταλάντων ἑκατόν LXX.1Esd.8.19(21))]; οὐκ ἔστιν ἕ. ἑνός[LXX+2nd c.BC+ (LXX.Psa.13.3; οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν “PTeb.” 56.7 (2nd c.BC))]; ἐᾶτε ἕ. τούτου [NT+3rd c.BC+ (NT.Luke.22.51; μαχοῦμαι ἕ. ζωῆς καὶ θανάτου “OGI” 266.29 (Pergam., 3rd c.BC))]; ἕ. μέθης [Refs 1st c.AD+ (1st c.AD: Cornutus Philosophus “de Natura Deorum” 30.)]
B.II.2 rarely with accusative, ἕ. πρωΐ [LXX+1st c.AD+ (LXX.Judg.19.25; ἕ. μεσημβρίαν “PLond.” 1.131r346, 515 (1st c.AD))]; ἕ. τὸ βωμῷ down to the word “βωμῷ”, [Refs 5th c.BC+ (Scholia 5th c.BC: Pindarus Lyricus “O.” 6.111.)]
B.III while, so long as, with indicative, ἧος ἐνὶ Τροίῃ πολεμίζομεν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.315, compare 17.358, 390)]; ἕ. δ᾽ ἔτ᾽ ἔμφρων εἰμί [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 1026, compare “Pers.” 710 (troch.))]; ἕ. ἔτι ἐλπὶς [ἦν] [Refs 8th c.BC+ (5th c.BC: Thucydides Historicus 8.40; ἕ. ἔτινέος εἶ 5th-6th c.BC: Plato Philosophus “Parmenides” 135d: in this sense answered in apodosi by τῆος, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.90, 8th c.BC: Ilias Homerus Epicus “Illiad” 20.41)]; by τόφρα, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.327, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.15; by τόφρα δέ, 10.507)]; by δέ alone,[Refs 8th c.BC+ (1.193, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.120 codices)]
B.III.b ἕ. ἄν c.subjunctive, when the whole action is future, οὔ μοι.. ἐλπίς, ἕ. ἂν αἴθῃ πῦρ [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1435; λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν 5th-6th c.BC: Plato Philosophus “Phaedo” 85b; οὐδὲν ἔστ᾽ αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε 4th c.BC: Demosthenes Orator 10.13.)]
B.III.c ἕως with optative in a Conditional relative clause, φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 155a.)]
B in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus sometimes Demonstr.,= τέως)], for a time, ἧος μὲν.. ὄρνυον· αὐτὰρ ἐπεὶ.. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 12.141; ἧος μὲν ἀπείλει.. · ἀλλ᾽ ὅτε δὴ.. 13.143, compare 17.727, 730, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.148; ἧος μὲν.. ἕποντο.. αὐτὰρ ἐπεὶ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.277)]; all that time, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.126, compare 5th c.BC: Herodotus Historicus 8.74. (ἕως)], as iambus, only once in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78)]; as a monosyllable, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.727, uncertain reading in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.148)]; when the first syllable is to be long codices [Refs 8th c.BC+ (8th c.BC: Homerus Epicus have εἵως or ἕως (never εἷος or ἧος, Ludwich “WkP” 1890.512)], except ειος variant [Refs 8th c.BC+ ((“PFay.” 160) in 8th c.BC: Ilias Homerus Epicus “Illiad” 20.41), 3.291, 11.342, +others; εἵως (or ἕως) is found even when the metre requires a trochee, 1.193, +others)]; comparison of Doric dialect ἇς (from *ἇος) with Attic dialect-Ionic dialect ἕως points to early Ionic dialect *ἧος (cf. Sanskrit yāvat 'as great as, as long as, until') and this should probably be restored in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus)]; compare τέως.)
BEpic dialect εἵως, ἧος (see. entry near the end), Doric dialect ἇς, Aeolic dialect ἆς (which see), Boeotian dialect ἇς [Refs (“IG” 7.3303, +others)], and ἅως [Refs ([prev. work]2228, 3315.)] Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, until, till; or to its continuance, while:
B.I until, till,
B.I.1 with Ind., of a fact in past time, θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.342, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.123; ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο 5th c.BC: Sophocles Tragicus “Fragmenta” 236, compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 428, 5th-6th c.BC: Plato Philosophus “Charmides” 155c, etc.; for πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα 1st c.BC: Diodorus Siculus Historicus 27.4: with)]imperfect with ἄν in apodosi, of an unaccomplished action, ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα I would have gone on conversing till I had.., [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 506b, compare “Cra.” 396c.)]
B.I.2 ἕ. ἄν or κε with Subj. (mostly of aorist), of an event at an uncertain future time, μαχήσομαι.. ἧός κε τέλος πολέμοιο κιχείω till I find, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 3.291, compare 24.183, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 810, etc.: ἄν)] is sometimes omitted in Trag., ἕ. μάθῃς [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 555; ἕ. κληθῇ [prev. author] “Tr.” 148; ἕ. ἀνῇ τὸ πῆμα [prev. author] “Ph.” 764)]: so frequently in later Gr., [NT+2nd c.BC+ (“UPZ” 18.10 (2nd c.BC), “PGrenf.” 2.38.16 (1st c.BC), NT.Mark.14.32, Vett. Val. 68.18, etc.; ἕ. οὗ γένηται 1st c.BC: Geminus Astronomicus 8.32.)]
B.I.3 ἕ. with Opt. (mostly of aorist), relating to an event future in relation to past time, ὦρσε.. Βορέην, ἧος ὃ Φαιήκεσσι.. μιγείη caused it to blow, till he should reach.., [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.386, compare 9.376, 5th-6th c.BC: Aristophanes Comicus “Ranae” 766, 5th-6th c.BC: Plato Philosophus “Phaedo” 59d; ἕως δέοι βοηθεῖν 5th c.BC: Thucydides Historicus 3.102, compare 5th c.BC: Lysias Orator 13.25: ἄν)] or κε is added to the Opt. (not to ἕως), if the event is represented as conditional, ἕ. κ᾽ ἀπὸ πάντα δοθείη till (if possible) all things should be given back, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78; οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο 5th-6th c.BC: Plato Philosophus “Phaedo” 101d, compare 5th c.BC: Sophocles Tragicus “Trachiniae” 687 codices, 5th-6th c.BC: Isocrates Orator 17.15, “IG” 22.1328 (2nd c.BC).)]
B.I.3.b in indirect speech, ἔδωκεν.. ἕ. ἀνὴρ εἶναι δοκιμασθείην [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 27.5.)]
B.I.3.c by assimilation to an optative with ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 101d.)]
B.I.4 with subjunctive or optative, expressing purpose, in order that, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.800, 6.80, 19.367; πορεύου εἰς Διονυσιάδα.. ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς “PFay.” 118.12 (2nd c.AD))]; σπούδασον ἕως οὗ ἀγοράσῃ κτλ. [Refs 2nd c.AD+ (“POxy.” 113.25 (2nd c.AD); χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι [prev. work] 130.13 (6th c.AD).)]
B.I.5 with Inf. in indirect speech, ἐντειλάμενος διεκπλέειν ἕ... ἀπικνέεσθαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.42)]: otherwise only in later Gr., ἕ. ἐλθεῖν ἐς.. [LXX+1st c.BC+ (LXX.Gen.10.19, compare “PLond.” 1.131r251 (1st c.AD), 1st c.BC: Dionysius Halicarnassensis 9.4 (variant), Anonymus cited in Suid. see at {ἰλυσπώμενον}.)]
B.I.6 with adverbs of Time and Place, ἕ. ὅτε till the time when, with indicative, variant for{ἔστε} in [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 5.1.25)]; ἕ. οὗ, falsa lectio for{ἐς οὗ}, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.143)]: frequently in later Gr., Gem.[same place], [NT (NT.Matt.1.25, etc.; ἕ. ὅτου [prev. work] 5.25, etc.)]; ἕ. πότ; how long[LXX+NT (? [prev. work] 17.17, NT.John.10.24; ἕ. τότε LXX.Neh.2.16)]; ἕ. ὀψέ till late, falsa lectio for{ἐς ὀψέ}, [NT+5th c.BC+ (5th c.BC: Thucydides Historicus 3.108; ἕ. ἄρτι NT.1John.2.9)]; ἕ. ὧδε as far as this place, [NT (NT.Luke.23.5.)]
B.I.6.b with Preps., of Time, ἕ. πρὸς καλὸν ἑῷον ἀστέρα[Refs (“Anthologia Graeca” 5.200)]; of Place, ἕ. εἰς τὸν χάρακα [NT+2nd c.BC+ (2nd c.BC: Polybius Historicus 1.11.14; ἕ. πρὸς τὸν Καύκασον 1st c.BC: Diodorus Siculus Historicus 2.43; ἕ. ἐπὶ τὴν θάλασσαν NT.Act.17.14.)]
B.II as preposition,
B.II.1 of Time, with genitive, until, ἕως τοῦ ἀποτεῖσαι until he has made payment, Legal cited in [LXX+4th c.BC+ (4th c.BC: Aeschines Orator 1.42, cf. LXX.Gen.3.19, etc.; ἕ. τελειώσεως 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 2p.38U.; ἕ. ὡρισμένων χρόνων 1st c.BC: Philodemus Gadarensis Epigrammaticus “D.” 1.7)]; ἕ. τινός for a time, [NT+1st c.BC+ (1st c.BC: Parthenius Mythographus 9.2, etc.; ἕ. τοῦ νῦν NT.Matt.24.21; ἕ. Ἰωάννου [prev. work] 11.13.)]
B.II.1.b of Place, ἕ. τοῦ γενέσθαι.. up to the point where.. [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 668b2, compare “HA” 630b27, 2nd c.BC: Polybius Historicus 9.36.1)]; as far as, ἕ. Σάρδεων [Refs 3rd c.BC+ (“Ath.Mitt.” 44.25 (Samos, 3rd c.BC))]; ἕ. τοῦ Ἀρσινοΐτου νομοῦ [Refs 2nd c.BC+ (“PTeb.” 33.5 (2nd c.BC))]; ἕ. Φοινίκης [LXX+NT (NT.Act.11.19: so with _genitive_ _person_, ἦλθον ἕ. αὐτοῦ NT.Luke.4.42, cf. LXX.4Ki.4.22.)]
B.II.1.c of Number or Degree, ἕ. τριῶν πλοίων Docum. cited in [LXX+4th c.BC+ (4th c.BC: Demosthenes Orator 18.106; διδόναι ἕ. ταλάντων ἑκατόν LXX.1Esd.8.19(21))]; οὐκ ἔστιν ἕ. ἑνός[LXX+2nd c.BC+ (LXX.Psa.13.3; οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν “PTeb.” 56.7 (2nd c.BC))]; ἐᾶτε ἕ. τούτου [NT+3rd c.BC+ (NT.Luke.22.51; μαχοῦμαι ἕ. ζωῆς καὶ θανάτου “OGI” 266.29 (Pergam., 3rd c.BC))]; ἕ. μέθης [Refs 1st c.AD+ (1st c.AD: Cornutus Philosophus “de Natura Deorum” 30.)]
B.II.2 rarely with accusative, ἕ. πρωΐ [LXX+1st c.AD+ (LXX.Judg.19.25; ἕ. μεσημβρίαν “PLond.” 1.131r346, 515 (1st c.AD))]; ἕ. τὸ βωμῷ down to the word “βωμῷ”, [Refs 5th c.BC+ (Scholia 5th c.BC: Pindarus Lyricus “O.” 6.111.)]
B.III while, so long as, with indicative, ἧος ἐνὶ Τροίῃ πολεμίζομεν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.315, compare 17.358, 390)]; ἕ. δ᾽ ἔτ᾽ ἔμφρων εἰμί [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 1026, compare “Pers.” 710 (troch.))]; ἕ. ἔτι ἐλπὶς [ἦν] [Refs 8th c.BC+ (5th c.BC: Thucydides Historicus 8.40; ἕ. ἔτινέος εἶ 5th-6th c.BC: Plato Philosophus “Parmenides” 135d: in this sense answered in apodosi by τῆος, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.90, 8th c.BC: Ilias Homerus Epicus “Illiad” 20.41)]; by τόφρα, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.327, 8th c.BC: Ilias Homerus Epicus “Illiad” 18.15; by τόφρα δέ, 10.507)]; by δέ alone,[Refs 8th c.BC+ (1.193, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.120 codices)]
B.III.b ἕ. ἄν c.subjunctive, when the whole action is future, οὔ μοι.. ἐλπίς, ἕ. ἂν αἴθῃ πῦρ [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1435; λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν 5th-6th c.BC: Plato Philosophus “Phaedo” 85b; οὐδὲν ἔστ᾽ αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε 4th c.BC: Demosthenes Orator 10.13.)]
B.III.c ἕως with optative in a Conditional relative clause, φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 155a.)]
B in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus sometimes Demonstr.,= τέως)], for a time, ἧος μὲν.. ὄρνυον· αὐτὰρ ἐπεὶ.. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 12.141; ἧος μὲν ἀπείλει.. · ἀλλ᾽ ὅτε δὴ.. 13.143, compare 17.727, 730, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.148; ἧος μὲν.. ἕποντο.. αὐτὰρ ἐπεὶ.. 8th c.BC: Ilias Homerus Epicus “Illiad” 15.277)]; all that time, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.126, compare 5th c.BC: Herodotus Historicus 8.74. (ἕως)], as iambus, only once in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.78)]; as a monosyllable, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.727, uncertain reading in 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.148)]; when the first syllable is to be long codices [Refs 8th c.BC+ (8th c.BC: Homerus Epicus have εἵως or ἕως (never εἷος or ἧος, Ludwich “WkP” 1890.512)], except ειος variant [Refs 8th c.BC+ ((“PFay.” 160) in 8th c.BC: Ilias Homerus Epicus “Illiad” 20.41), 3.291, 11.342, +others; εἵως (or ἕως) is found even when the metre requires a trochee, 1.193, +others)]; comparison of Doric dialect ἇς (from *ἇος) with Attic dialect-Ionic dialect ἕως points to early Ionic dialect *ἧος (cf. Sanskrit yāvat 'as great as, as long as, until') and this should probably be restored in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus)]; compare τέως.)