Strong G2192ἔχω

to have/be

Transliteration: echō
Pronunciation: ekh'-o
Morphology: Greek Verb

Definition

A primary verb (including an alternate form σχέω scheō skheh'-o used in certain tenses only); to hold (used in very various applications literally or figuratively direct or remote; such as possession ability 6
contiguity relation or condition): - be (able X hold possessed with) accompany + begin to amend can (+ -not) X conceive count diseased do + eat + enjoy + fear following have hold keep + lack + go to law lie + must needs + of necessity + need next + recover + reign + rest return X sick take for + tremble + uncircumcised use.

Detailed definition

ἔχω,
[in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all;]
(on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions.

I. Trans.;
1. 1. to have, hold, hold fast, etc.;
__(a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.;
__(b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.;
__(with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10;
__(d) to hold fast, keep: Luk.19:20; metaphorically, of the mind and conduct, Mrk.16:8 (cf. Job.21:6, Isa.13:8; Deiss., BS, 293; Field, Notes, 44f.), Jhn.14:21, Rom.1:28, 1Ti.3:9, 2Ti.1:13, Rev.6:9, al.;
__(e) to involve: Heb.10:35 (LXX), Jas.1:4, 1Jn.4:18; (f) = Lat. habere (Bl., §34, 5; 73, 5), to hold, consider: with accusative and predic. ptcp., Luk.14:18; with accusative, before ὡς, Mat.14:5; εἰς (Hebraism), Mat.21:46; on (Bl., §70, 2), Mrk.11:32.

2. to have, possess;
__(a) in general, with accusative of thing(s): Mat.19:22, Mrk.10:22, Luk.12:19, Jhn.10:16, 1Co.11:22, al.; of wealth or poverty, absol., ἔχειν (neg. οὐκ, μή), Mat.13:12 25:29, 2Co.8:12; ἐκ τ. ἔχειν, according to your means, 2Co.8:11;
__(b) of relationship, association, and: πατέρα, Jhn.8:41; γυναῖκα (MM, xiv), 1Co.7:2; φίλον, Luk.11:5; βασιλέα, Jhn.19:15; ποιμένα, Mat.9:36; with dupl. accusative, Mat.3:9, al.;
__(with) of parts or members: ὦτα, Mat.19:15; μέλη, Rom.12:4; θεμελίους,
__(d) with accusative, as periphrasis of verb: μνεῖαν ἔ. (= μεμνῆσθαι), 1Th.3:6; ἀγάπην, Jhn.13:35; γνῶσιν, 1Co.8:1; πεποίθησιν, 2Co.3:4; θλίψιν, Jhn.16:33, etc. (Thayer, see word, I, 2, f., g.);
__(e) of duty, necessity, etc.: ἀνάγκην, 1Co.7:37; νόμον, Jhn.19:7; ἐπιταγήν, 1Co.7:25; ἀγῶνα, Php.1:30; κρίμα, 1Ti.5:12;
__(f) of complaints and disputes; κατά, with genitive of person(s), Mat.5:23, Mrk.11:25; id. before ὅτι, Rev.2:4, 20; with accusative before πρός, Act.24:19, al.;
__(g) with inf.,
__(α) (cl.) to be able (Field, Notes, 14): Mat.18:25, Mrk.14:8 (sc. ποιῆσαι), Luk.12:4, Act.4:14, al;
__(β) of necessity (BL, §69, 4): Luk.12:50, Act.23:17-19 28:19.

II. Intrans. (BL, §53, 1), to be in a certain condition: ἑτοίμως ἔ., with inf., Act.21:13, 2Co.12:14; ἐσχάτως (which see), Mrk.5:23; κακῶς, to be ill, Mat.4:24, al.; καλῶς, Mk 16:[18]; κομψότερον, Jhn.4:52; πῶς, Act.15:36; impers., ἄλλως εἴχει, it is otherwise, 1Ti.5:25; οὕτως, Act.7:1, al.; τὸ νῦν ἔχον, as things now are (Tob.7:11), Act.24:25.

III. Mid., -ομαι, to hold oneself fast, hold on or cling to, be next to: with genitive, τ. ἐχόμενα σωτηρίας, Heb.6:9 (Rendall, in l.); ptcp., ὁ ἐχόμενος, near, next: of place, Mrk.1:38; of time, τ. ἐχομένη (ἡμέρα, expressed or understood), Luk.13:33, Act.20:15 21:26; (σαββάτῳ), Act.13:44. (Cf. ἀν-, προσ-αν-, ἀντ-, ἀπ-, ἐν-, ἐπ-, κατ-, μετ-, παρ-, περι-, προ-, προσ-, συν-, ὑπερ-, ὑπ-έχω.)
(AS)

In the Bible

Strong G2192 appears in 628 verses of the KJV.

Translated in the KJV by

have367
hath107
ye49
be25
thou19
hast10
hold6
should5
we5
count4
can3
next3

First verses

Matthew 1:18
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Matthew 1:23
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Matthew 3:4
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Matthew 3:9
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Matthew 3:14
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Matthew 4:24
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
Matthew 5:23
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Matthew 5:46
For if ye love them which love you, what reward have ye? do not even the publicans the same?
Matthew 6:1
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matthew 6:8
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Matthew 7:29
For he taught them as one having authority, and not as the scribes.
Matthew 8:9
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Matthew 8:16
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Matthew 8:20
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Matthew 9:6
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Matthew 9:12
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Matthew 9:36
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Matthew 11:15
He that hath ears to hear, let him hear.
Matthew 11:18
For John came neither eating nor drinking, and they say, He hath a devil.
Matthew 12:10
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

See every occurrence

Occurrences by book

Detailed Greek dictionary

ἔχω,

A2nd pers. singular ἔχεισθα conjecture in [Refs 7th c.BC+ (6th c.BC: Theognis Elegiacus 1316 (ἔχοισθα codex), ἔχῃσθα conjecture in 7th-6th c.BC: Sappho Lyrica 21 (ἔχεισθα codex))]; 2nd pers. singular subjunctive ἔχῃσθα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.180:)]imperfect εἶχον, Epic dialect ἔχον [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.22, +others)], Ionic dialect and poetry ἔχεσκον [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.257, 5th c.BC: Herodotus Historicus 6.12, “epigram Gr.” 988.6 (from Balbilla):)]future ἕξω, Epic dialect infinitive ἑξέμεναι [Refs 3rd c.BC+ (3rd c.BC: Callimachus Epicus “Aetia” 3.1.27 (of duration) or σχήσω)] (of momentary action, especially in sense check, see below [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus 11.9)], not found in Attic dialect Inscrr. or [Refs (“NT”))]; 2nd pers. singular σχήσησθα [Refs (“hymnus ad Cererem” 366 codices:)]aorist 1 ἔσχης α falsa lectio in [Refs 3rd c.AD+ (4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 17.177, also ἔσχα “IG” 3.1363.6, 14.1728, _3rd.pers._ _plural_ μετ-έσχαν [prev. work]12(7).271.12 (Amorgos, 3rd c.AD):)]aorist 2 ἔσχον, imperative σχές [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1013, 5th c.BC: Euripides Tragicus “Hippolytus” 1353 (_anapaest meter_) (σχέ)] only in Oracle texts cited in [Refs 5th c.BC+ (Scholia 5th c.BC: Euripides Tragicus “Phoenissae” 638 (uncertain reading), sometimes in compounds in codices, as πάρασχε 5th c.BC: Euripides Tragicus “Hecuba” 842, κάτασχε [prev. author] “HF” 1210))]; subjunctive σχῶ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 21.309, etc.; _optative_ σχοίην 5th-6th c.BC: Isocrates Orator 1.45, in compounds σχοῖμι (as μετάσχοιμι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1484 (Lyric poetry), κατάσχοιμεν 5th c.BC: Thucydides Historicus 6.11))]; 3rd.pers. plural σχοίησαν [Refs 5th c.BC+ (4th c.BC: Hyperides Orator “pro Euxenippo” 32, σχοῖεν 5th c.BC: Thucydides Historicus 6.33)]; infinitive σχεῖν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 16.520, etc.)], Epic dialect σχέμεν [Refs (8.254)] (in Alexandr. Gr. 3rd.pers. plural imperfect and aorist 2 εἴχοσαν [NT+3rd c.BC+ (“Anthologia Graeca” 5.208 (3rd c.BC: Posidippus Comicus or 3rd c.BC: Asclepiades Epigrammaticus), variant in NT.John.15.22, ἔσχοσαν 2nd c.BC: Scymnus Geographus 695): for the poetry form ἔσχεθον)], see at {Σχέθω}: perfect ἔσχηκα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 765a, εἴσχηκα in Inscrr. of 3rd-1st c.BC, “SIG” 679.54, etc.)]; Epic dialect ὄχωκα is uncertain, see at {συνόχωκα}:—middle, imperfect εἰχόμην [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 4.244, etc.)]: future ἕξομαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.102, etc.)]; σχήσομαι[Refs 5th c.BC+ ([prev. work] 235, 5th-6th c.BC: Aristophanes Comicus “Aves” 1335, more frequently in compounds (ἀνα-) 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 252, (παρα-) 5th c.BC: Lysias Orator 9.8, etc.:)]perfect passive παρ-έσχημαι in middle sense, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.11, etc.)]: aorist 2 ἐσχόμην [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, 5th c.BC: Herodotus Historicus 6.85)], rare in Attic dialect except in compounds; imperative σχέο [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 21.379, σχέσθε 22.416, later σχοῦ in compounds (ἀνά-) 5th c.BC: Euripides Tragicus)]lon947, etc.; infinitive σχέσθαι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.422, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 79:)] —passive, future middle ἐν-έξομαι in passive sense, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 516, 4th c.BC: Demosthenes Orator 51.11, later σχεθήσομαι 2nd c.AD: Galenus Medicus “de Usu Partium” 15.3)], frequently in compounds (συ-) [Refs 1st c.BC+ (1st c.BC: Philodemus Gadarensis Epigrammaticus “Ir.” p.83 W., (ἐν-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.98 of, (ἐπι-) 2nd c.AD: Sextus Empiricus Philosophus “Πυρρώνειοι ὑποτυπώσεις” 1.186)]: aorist 1 ἐσχέθην [Refs 5th c.BC+ (2nd c.AD: Arrianus Historicus “Anabasis” 5.7.4, 6.11.2, 2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.5, (κατ-, συν-) 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Solon” 21, 5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 45 vulgar form:)]future middle σχήσομαι in passive sense, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.235 (uncertain), 655, 13.630)]: aorist 2 middle in passive sense, ἐσχόμην [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.696, +others, 5th c.BC: Herodotus Historicus 1.31 (σχέτο 8th c.BC: Ilias Homerus Epicus “Illiad” 7.248, 21.345))], participle σχόμενος [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.279, probably in 5th-6th c.BC: Isocrates Orator 19.11, (κατα-) 5th c.BC: Pindarus Lyricus “P.” 1.10, 5th-6th c.BC: Plato Philosophus “Phaedrus” 244e, 1st c.BC: Parthenius Mythographus 33.2 (assuming variant))]: perfect ἔσχημαι [Refs 2nd c.AD+ (2nd c.AD: Pausanias Periegeta 4.21.2)]; also in compounds, frequently written -ίσχημαι, -ήσχημαι in codices of late authors. (I.-[Refs 5th c.BC+ (5th c.BC: Euripides Tragicus)] seĝh- (cf. Sanskrit sáhate 'overpower', Gothic sigis 'victory', Gr. ἔχ- dissimilated from ἔχ-), reduced form sĝh-(σχ-), whence reduplicate ἴσχω (= si-sĝh-o) (which see): compare ἕκ-τωρ, ἕξω, ἕξι; but hέχ- [Refs (“IG” 12.374.161, +others, is a mere error (ἔχ- [prev. work]12.116.4, 16).))]
A Trans., have, hold:
A.I possess, of property, the most common usage, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.336, 16.386, etc.)]; οἵ τι ἔχοντες the propertied class, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.22)]; ὁ ἔχων a wealthy man, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 157 (_anapaest meter_); οἱ ἔχοντες 5th c.BC: Euripides Tragicus “Alcestis” 57, 5th-6th c.BC: Aristophanes Comicus “Equites” 1295, “Pl.” 596)]; οἱ οὐκ ἔχοντες the poor, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Supplices” 240; κακὸν τὸ μὴ 'χειν [prev. author] “Ph.” 405)]; ἔχειν χρέα to have debts due to one, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 36.41, compare 37.12)]; to have received, θεῶν ἄπο κάλλος ἐ. [Refs 5th c.BC+ (“hymnus ad Venerem” 77; τι ἔκ τινος 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1618; παρά τινος [prev. author] “Aj.” 663; πρός τινος 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.33, etc.; ὑπὸ.. θεοῖσι “hymnus ad Apollinem” 191)]; πλέον, ἔλασσον ἔ.. (see. Hymns of vv.): in aorist, acquire, get, ὄνομα [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Ion” 997)]: also future σχήσω, δύναμιν [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.6; λέχος 5th c.BC: Euripides Tragicus “Helena” 30, compare 5th c.BC: Pindarus Lyricus “P.” 9.116)]:—passive, to be possessed, ἔντεα.. μετὰ Τρώεσσιν ἔχονται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.130, compare 197.)]
A.I.2 keep, have charge of, ἔχον πατρώϊα ἔργα [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.22; κῆπον 4.737; Εἰλείθυιαι.. ὠδῖνας ἔχουσαι 8th c.BC: Ilias Homerus Epicus “Illiad” 11.271; πύλαι.., ἃς ἔχον Ὧραι 5.749, 8.393; τὰς ἀγέλας 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.3.7)]; διαιτητῶν ἐχόντων τὰς δίκας having control of, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 47.45)]; to be engaged in, φυλακὰς ἔχον kept watch, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.1, 471; σκοπιὴν ἔχεν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.302; ἀλαοσκοπιὴν εἶχε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.515, 13.10)]; σκοπιὴν ἔ. τινός for a thing, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.13; δυσμενῶν θήραν ἔχων 5th c.BC: Sophocles Tragicus “Ajax” 564, etc.)]; ἐν χερσὶν ἔ. τι (see. χείρ).
A.I.2.b metaphorically, of a patient, οὐκ ἔχει ἑωυτόν is not himself, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ τῶν ἐντὸς παθῶν” 49.)]
A.I.3 with accusative loci, inhabit, οὐρανόν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 21.267; Ὄλυμπον 5.890)]; haunt, [Νύμφαι] ἔχουσ᾽ ὀρέων αἰπεινὰ κάρηνα [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.123; Βρόμιος ἔχει τὸν χῶρον 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 24)]; especially of tutelary gods and heroes, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.74, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.3.24)]; of men, πόλιν καὶ γαῖαν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.177, 195, etc.)]; Θήβας ἔσχον (ἔσχεν codices) ruled it, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hercules Furens” 4)]; ἔχεις γὰρ χῶρον occupiest it, [Refs 8th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 37, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 23.46)]; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.107, 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.15)]; of beasts, τὰ ὄρη ἔ. [Refs ([prev. author] “Cyn.” 5.12.)]
A.I.4 have to wife or as husband (usually without γυναῖκα, ἄνδρα), οὕνεκ᾽ ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.569, compare 7.313, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.53, etc.; ἔσχε ἄλλην ἀδελφεήν 5th c.BC: Herodotus Historicus 3.31, compare 5th c.BC: Thucydides Historicus 2.29; νυμφίον 3rd c.BC: Callimachus Epicus “Aetia” 3.1.27)]; also of a lover, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.54, “Anthologia Graeca” 5.185 (3rd c.BC: Posidippus Comicus), etc.; ἔχω Λαΐδα, ἀλλ᾽ οὐκ ἔχομαι 5th-6th c.BC: Aristippus Philosophus cited in 3rd c.AD(?): Diogenes Laertius 2.75, compare 2nd c.AD: Athenaeus Epigrammaticus 12.544d)]:—in passive, τοῦ περ θυγάτηρ ἔχεθ᾽ Ἕκτορι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.398.)]
A.I.5 have in one's house, entertain, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.515, 20.377, “hymnus ad Venerem” 231, 273.)]
A.I.6 present participle with Verbs, almost, = with, ἤϊε ἔχων ταῦτα [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.128, compare 2.115; ὃς ἂν ἥκῃ ἔχων στρατόν [prev. author] 7.8.δ᾽,compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.10.)] —Prose use.
A.I.7 of Place, ἐπ᾽ ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.171; ἐπ᾽ ἀριστερὰ χειρὸς ἔ. 5.277)]; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.106)]; τοὺς οἰκέτας ὑστάτους ἔ. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.2)]: but in aorist, get, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.42.)]
A.I.8 of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.250; ἀνεκτὸν ἔχει κακόν 20.83; ἕλκος 8th c.BC: Ilias Homerus Epicus “Illiad” 16.517; λύσσαν 9.305; μάχην ἔ. 14.57; ἀρετῆς πέρι δῆριν ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.515)]; ὕβριν ἔ. indulge in.., [Refs (1.368)], etc.; [Ἀφροδίτην[Refs 8th c.BC+ (] 22.445; [φρένας] ἔ. 8th c.BC: Ilias Homerus Epicus “Illiad” 13.394, etc.; βουλήν 2.344; τλήμονα θυμόν 5.670; τόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες 4.309, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.490 (for later senses of νοῦν ἔχειν, see at {νοῦς}); ἄλγεα 8th c.BC: Ilias Homerus Epicus “Illiad” 5.895, etc.; ἄχεα θυμῷ 3.412; πένθος μετὰ φρεσίν 24.105; πένθος φρεσίν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.219; πόνον.. καὶ ὀϊζύν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.2, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.529; οὐδὲν βίαιον 5th c.BC: Herodotus Historicus 3.15; πρήγματα ἔ. [prev. author] 7.147, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, ={ποθεῖν}, 8th c.BC: Ilias Homerus Epicus “Illiad” 6.362; ἐπιδευὲς ἔ. τινός, ={ἐπιδεύεσθαι}, 19.180; ἔ. τέλος, ={τελεῖσθαι}, 18.378)]; κότον ἔ. τινί, ={κοτεῖσθαι},[Refs 5th c.BC+ (13.517; ἐπιθυμίαν τινός 5th c.BC: Euripides Tragicus “Andromache” 1281; φροντίδα τινός [prev. author] “Med.” 1301)]; ἡσυχίην ἔ. keep quiet, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.45, etc.)] (future ἡσυχίαν ἕξειν [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 47.29, but οὐκ ἔσθ᾽ ὅπως.. ἡ. σχήσει)] will not keep still for a moment, [Refs ([prev. author] 1.14))]; αἰτίαν ἔ. to be accused, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.8; ὑπό τινος 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 99 (but μομφὴν ἔ., ={μέμφεσθαι}, 5th c.BC: Euripides Tragicus “Orestes” 1069, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 445): in)]aorist, of entering upon a state, ἔσχεν χόλον conceived anger, [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 5.104)]; ἔχειν τι κατά τινος have something against somebody, [NT (NT.Matt.5.23, NT.Mark.11.25, NT.Rev.2.4; ἔχω τι πρός τινα NT.Act.24.19; ἔχειν πρός τινα NT.2Cor.5.12; ἕξει πρὸς τὸν Θεόν “JRS” 14.85 (from Laodicea))]: —these phrases are frequently inverted, οὓς ἔχε γῆρας [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.515; οὐδὲ Ποσειδάωνα γέλως ἔχε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.344; ἀμηχανίη δ᾽ ἔχε θυμόν 9.295; θάμβος δ᾽ ἔχεν εἰσορόωντας 8th c.BC: Ilias Homerus Epicus “Illiad” 4.79; σ᾽ αὔτως κλέος ἐσθλὸν ἔχει 17.143; Διὸς αἴσῃ, ἥ μ᾽ ἕξει παρὰ νηυσί 9.609 (unless the antecedent is τιμῆς in 1.608); ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε 5th c.BC: Herodotus Historicus 6.135; ὄφρα με βίος ἔχῃ 5th c.BC: Sophocles Tragicus “Electra” 225 (Lyric poetry): with double _accusative_, φόβος μ᾽ ἔχει φρένας 4th-5th c.BC: Aeschylus Tragicus “Supplices” 379)]; also of external objects, αἴθρη ἔχει κορυφήν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.76; μιν ἔχεν μένος ἠελίοιο 10.160; σε οἶνος ἔχει φρένας 18.331)]; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.269)]; λόγος ἔχει τινά with infinitive, the story goes, that.., [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1573 (Lyric poetry))]; and so in later Gr., [Refs 5th c.BC+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Demosthenes” 28, 1st c.AD: Philo Judaeus 1.331, 2nd-3rd c.AD: Aelianus “Varia Historia” 3.14, “NA” 5.42, 2nd c.AD: Athenaeus Epigrammaticus 13.592e; ὡς ἡ φάτις μιν ἔχει 5th c.BC: Herodotus Historicus 7.3, compare 5, 26, 9.78 (but also ἔχει φάτιν Διονυσοφάνης θάψαι Μαρδόνιον [prev. author] 9.84; [Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι [prev. author] 5.66))]; ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι.. [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 38)]:—passive, ἔχεσθαι κακότητι καὶ ἄλγεσι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.182; κωκυτῷ καὶ οἰμωγῇ 8th c.BC: Ilias Homerus Epicus “Illiad” 22.409; ὀργῇ 5th c.BC: Herodotus Historicus 1.141; νούσῳ 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 5.6; ἀγρυπνίῃσι 5th c.BC: Herodotus Historicus 3.129; ὑπὸ πυρετοῦ 5th c.BC: Hippocrates Medicus “ἀφορισμοί” 4.34; ὑπὸ τοῦ ὕδρωπος [prev. author] “Prorrh.” 2.6, ἐν ἀπόρῳ 5th c.BC: Thucydides Historicus 1.25; ἐν συμφοραῖς 5th-6th c.BC: Plato Philosophus “Respublica” 395e.)]
A.I.9 possess mentally, understand, ἵππων δμῆσιν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.476; τέχνην 8th-7th c.BC: Hesiodus Epicus “Theogonia” 770; πάντ᾽ ἔχεις λόγον 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 582, compare 5th c.BC: Euripides Tragicus “Alcestis” 51; ἔχετε τὸ πρᾶγμα 5th c.BC: Sophocles Tragicus “Philoctetes” 789)]; ἔχεις τ; do you understand? [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 733: _imperative_ ἔχε)] attend! listen! [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus Alcaeus1.109b)]; ἔ. οὖν [Refs 5th c.BC+ ([prev. work] 129b: with _imperative_, ἔχ᾽, ἀποκάθαιρε 5th-6th c.BC: Aristophanes Comicus “Pax” 1193; ἔ. νυν, ἄλειψον [prev. author] “Eq.” 490)]; ἔχεις τοῦτο ἰσχυρῶ; [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 154a)]; know of a thing, μαντικῆς ὁδόν [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 311)]; τινὰ σωτηρία; [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 778 (troch.).)]
A.I.10 keep up, maintain, καναχὴν ἔχε made a rattling noise, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 16.105, 794; βοὴν ἔχον, of flutes and lyres, 18.495.)]
A.I.11 involve, admit of, τά γ᾽ αἰσχρὰ κἀνθάδ᾽ αἰσχύνην ἔχει [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Andromache” 244, compare 5th c.BC: Thucydides Historicus 1.5; βάσανον 5th c.BC: Lysias Orator 12.31; ταῦτ᾽ ἀπιστίαν, ταῦτ᾽ ὀργὴν ἔχει 4th c.BC: Demosthenes Orator 10.44)]; ἀγανάκτησιν, κατάμεμψιν, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.41; τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν 1st c.AD: Onosander (Onasander) Tacticus 1.15.)]
A.I.12 of Measure or Value, τὸ Δαμαρέτειον.. εἶχε Ἀττικὰς δραχμὰς δέκα [Refs 2nd c.BC+ (1st c.BC: Diodorus Siculus Historicus 11.26; ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας 2nd c.AD: Appianus Historicus “Σικελική” 2.2; χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων 2nd c.BC: Ptolemaeus Euergetes II Historicus 9.)]
A.I.12.b Geometry texts, ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, [Refs 3rd c.BC+ (3rd c.BC: Archimedes Geometra “περὶ ἰσορροπιῶν” 1.6)]; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, [Refs ([prev. author] “Sph.Cyl.” 1.23.)]
A.I.13 with doubleaccusative, Ὀρφέα ἄνακτ᾽ ἔχειν [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hippolytus” 953; Ζῆν᾽ ἔχειν ἐπώμοτον 5th c.BC: Sophocles Tragicus “Trachiniae” 1188; παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleucus Grammaticus et Historicus 2nd c.AD: Alexander Rhetor cited in 2nd c.AD: Athenaeus Epigrammaticus 4.155e.)]
A.II hold:
A.II.1 hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., see at {χεί; μετὰ γαμφηλῇσιν ἔ}. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.200; πρόσθεν ἔ. ἀσπίδα [prev. work] 157)]; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ.,[Refs 8th c.BC+ (6.509, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.107, 8th c.BC: Ilias Homerus Epicus “Illiad” 23.136)]; ἔ. τινί τι to hold it for him, as his helper, [Refs (9.209, 13.600)]; uphold, οὐρανὸν.. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Theogonia” 517, 746)]; ἔχει δέ τε κίονας of Atlas, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.53; ἐπ᾽ ὤμων πατέρα 5th c.BC: Sophocles Tragicus “fragment” 373.)]
A.II.2 hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 4.154, compare 16.763, 11.488 (see. infr. C.I))]; ἔ. τινὰ μέσον grip one by the middle, of wrestlers, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 1047; ἔχομαι μέσος [prev. author] “Ach.” 571, compare “Eq.” 388, “Ra.” 469: _metaphorically_, ἔ. φρεσί)] keep in one's mind, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.33; νῷ ἔ. τινά 5th-6th c.BC: Plato Philosophus “Euthyphro” 2b, compare “R.” 490a.)]
A.II.3 of arms and clothes, bear, wear, εἷμα δ᾽ ἔχ᾽ ἀμφ᾽ ὤμοισι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.538, compare 595; παρδαλέην ὤμοισιν ἔ. 3.17; σάκος ὤμῳ 14.376; κυνέην κεφαλῇ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.231; τάδε εἵματ᾽ ἔχω 17.24, compare 573, etc.; στολὴν ἀμφὶ σῶμα 5th c.BC: Euripides Tragicus “Helena” 554, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.26, etc.)]; πολιὰς ἔχω I am grey-haired, [Refs 4th c.BC+ (4th c.BC: Aeschines Orator 1.49)]: absolutely, as a category, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Categoriae” 2a3.)]
A.II.4 of a woman, to be pregnant, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.41, 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 4.21, 4th c.BC: Aristoteles Philosophus “Politica” 1335b18; in full ἐν γαστρὶ ἔ. 5th c.BC: Herodotus Historicus 3.32; also πρὸς ἑωυτῇ ἔχειν 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.26)].ιγ.
A.II.4.b παῖδα ἔσχεν she had, i.e. bore, a child, [Refs 1st c.BC+ (1st c.BC: Nicolaus Damascenus Historicus 11 1st c.AD: Josephus Historicus)]
A.II.5 support, sustain, especially an attack, with accusative person, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.51, 20.27; cf. B.I. 1, C. 111.)]
A.II.6 hold fast, keep close, ὀχῆες εἶχον [πύλας[Refs (] 12.456; θύρην ἔχε μοῦνος ἐπιβλής 24.453.)]
A.II.7 enclose, φρένες ἧπαρ ἔχουσι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.301; σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219; τοὺς δ᾽ ἄκραντος ἔχει νύξ 4th-5th c.BC: Aeschylus Tragicus “Choephori” 65 (Lyric poetry))]; of places, contain, θηρῶν οὓς ὅδ᾽ ἔχει χῶρος [Refs 8th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1147 (Lyric poetry), compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 5.4; [τεῖχος] νῆας ἐντὸς ἔχον 8th c.BC: Ilias Homerus Epicus “Illiad” 12.8; ὅσσους Κρήτη ἐντὸς ἔχει “hymnus ad Apollinem” 30.)]
A.II.8 hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 23.871; more fully χεῖράς τε καὶ ἔγχεα.. ἀντίον ἀλλήλων 5.569)]; of horses or ships, guide, drive, steer, πεδίονδ᾽ ἔχον ὠκέας ἵππους [Refs 8th c.BC+ (3.263, compare 11.760; φόβονδε 8.139; τῇ ῥα.. ἔχον ἵππους 5.752, etc.; παρὲξ ἔχε δίφρον 8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 352; ὅπῃ ἔσχες.. εὐεργέα νῆα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 9.279; παρὰ τὴν ἤπειρον ἔ. νέας 5th c.BC: Herodotus Historicus 6.95, etc.: _absolutely_, τῇ ῥ᾽ ἔχε)] that way he held his course, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 16.378, compare 23.422)]; Πύλονδ᾽ ἔχον I held on to Pylos, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.182, compare 5th c.BC: Sophocles Tragicus “Electra” 720: _metaphorically_, ἐπὶ ῥητορείαν ἔσχε 6th c.AD: Hesychius Milesius Historicus (?)cited in Scholia 5th-6th c.BC: Plato Philosophus “Respublica” 600c)]; also (especially in future σχήσω, aorist 2 ἔσχον), put in, land, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.92; σχεῖν πρὸς τὴν Σαλαμῖνα [prev. author] 8.40)]; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.25, 3.29, 4.129; τάχ᾽ οὖν τις ἄκων ἔσχε 5th c.BC: Sophocles Tragicus “Philoctetes” 305)]; ποῖ σχήσειν δοκεῖ; [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Ranae” 188)]; ἔχε.. ἀρὰν ἐπ᾽ ἄλλοις point it against others, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1119 (Lyric poetry))]; ὄμμ᾽ ἔ. to turn or keep one's eye fixed, [Refs 8th c.BC+ ([prev. author] “Aj.” 191 (Lyric poetry); ἐπὶ ἔργῳ θυμὸν ἔ. 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 445; ἄλλοσ᾽ ὄμμα θητέρᾳ δὲ νοῦν ἔ. 5th c.BC: Sophocles Tragicus “Trachiniae” 272; τὸν δὲ νοῦν ἐκεῖσ᾽ ἔχει 5th c.BC: Euripides Tragicus “Phoenissae” 360)]; δεῦρο νοῦν ἔχε attend to this, [Refs ([prev. author] “Or.” 1181)]; πρός τινα or πρός τι τὸν νοῦν ἔ., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.22, 7.19; so πρός τινα τὴν γνώμην ἔ. [prev. author] 3.25.)]
A.II.9 hold in, stay, keep back, ἵππους [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 4.302, 16.712)]; check, stop, [τινα] [Refs 8th c.BC+ (23.720, etc. (σχήσω is usually _future_ in this sense, τὸ πεπρωμένον οὐ σιδάρεον σχήσει τεῖχος 5th c.BC: Pindarus Lyricus “Fragmenta.” 232, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 11.820, 5th-6th c.BC: Aristophanes Comicus “Lysistrata” 284, 4th c.BC: Demosthenes Orator 19.272, but ἕξω 8th c.BC: Ilias Homerus Epicus “Illiad” 13.51))]; χεῖρας ἔχων Ἀχιλῆος holding his hands, [Refs (18.33)]; but οὐ σχήσει χεῖρας will not stay his hands, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.70; ἔ. [δάκρυον] 16.191)]; ἔ. ὀδύνας allay, assuage them, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.848; ἔσχε κῦμα 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.451; σιγῇ μῦθον 19.502 (so εἶχε σιγῇ καὶ ἔφραζε οὐδενί 5th c.BC: Herodotus Historicus 9.93); ἐν φρεσὶ μῦθον 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.445)]; στόμα σῖγα, ἐν ἡσυχίᾳ, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hippolytus” 660, “fragment” 773.61 (Lyric poetry); πόδα [prev. author] “IT” 1159)]; πόδα ἔξω or ἐκτός τινος ἔχειν, see at {πούς}:—passive, οὖρα σχεθέντα [Refs 2nd c.AD+ (2nd c.AD: Aretaeus Medicus “περὶ αἰτιῶν καὶ σημείων ὀξέων παθῶν” 2.5.)]
A.II.10 keep away from, with genitive of things, τινὰ ἀγοράων, νεῶν, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.275, 13.687; γόων 5th c.BC: Sophocles Tragicus “Electra” 375; φόνου 5th c.BC: Euripides Tragicus “Hercules Furens” 1005)]: c.infinitive, ἦ τινα.. σχήσω ἀμυνέμεναι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.182)]; stop, hinder from doing, τοῦ μὴ καταδῦναι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.11, compare “HG” 4.8.5; ἔσχον μὴ κτανεῖν 5th c.BC: Euripides Tragicus “Andromache” 686, compare 5th c.BC: Herodotus Historicus 1.158, etc.; μὴ οὐ τάδ᾽ ἐξειπεῖν 5th c.BC: Euripides Tragicus “Hippolytus” 658)]; ὥστε μή.. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 3.5.11; τὸ μὴ ἀδικεῖν 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 691, compare 5th c.BC: Herodotus Historicus 5.101)]: also with participle, ἔ. τινὰ βουθυτοῦντα [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 888 (troch.); μαργῶντα 5th c.BC: Euripides Tragicus “Phoenissae” 1156.)]
A.II.11 keep back, withhold a thing, ὅς οἱ χρήματα εἶχε βίῃ [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.231, compare 4th c.BC: Demosthenes Orator 30.14; Ἕκτορ᾽ ἔχει.. οὐδ᾽ ἀπέλυσεν 8th c.BC: Ilias Homerus Epicus “Illiad” 24.115, compare 136)]; αὐτὸς ἔχε pray keep it, a civil form of declining, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Cyclops” 270.)]
A.II.12 hold in guard, keep safe, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.730)]; of armour, protect, [Refs (22.322.)]
A.II.13 with predicate, keep in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.54, compare 53, 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 230; ἔ. ἑωυτοὺς κατ᾽ οἴκους 5th c.BC: Herodotus Historicus 3.79; σαυτὸν ἐκποδών 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 346, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 6.1.37; σῖγα νάπη φύλλ᾽ εἶχε 5th c.BC: Euripides Tragicus “Bacchae” 1085; τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.2.11.)]
A.II.14 hold, consider, τινὰ θέᾳ ἰκέλαν [NT+7th c.BC+ (7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 25.3 (uncertain), compare 5th c.BC: Euripides Tragicus “Supplices” 164; τινὰ ὡς προφήτην NT.Matt.14.5; τινὰ ὅτι προφήτης ἦν NT.Mark.11.32; ἔχε με παρῃτημένον NT.Luke.14.18, compare “POxy.” 292.6 (1st c.AD).)]
A.III c.infinitive, have means or power to do, to be able, with aorist infinitive, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 7.217, 16.110, etc.)]: with present infinitive, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.364, etc.; πόλλ᾽ ἂν λέγειν ἔχοιμι 5th c.BC: Sophocles Tragicus “Philoctetes” 1047: sometimes with)]infinitive omitted or supplied from context, ἀλλ᾽ οὔ πως ἔτι εἶχε he could not, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.354)]; οἷά κ᾽ ἔχωμεν so far as we be able, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.281; ἐξ οἵων ἔχω 5th c.BC: Sophocles Tragicus “Electra” 1379; ὅσον εἶχες 5th c.BC: Euripides Tragicus “Iphigenia Aulidensis” 1452; ὡς ἔχω [prev. author] “Hec.” 614.)]
A.III.b have to face, be obliged, παθεῖν [NT+2nd c.AD+ (3rd c.AD: Porphyrius Tyrius Philosophus “adversus Christianos - Abh. Berl. Akad.” 63; εἰ ἕξω βλαβῆναι 2nd c.AD: Astrampsychus Onirocriticus “Oracula” p.5 H.; βάπτισμα ἔχω βαπτισθῆναι NT.Luke.12.50.)]
A.III.2 after [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, οὐκ ἔχω)], followed by a dependent clause, I know not.., οὐκ εἶχον τίς ἂν γενοίμαν [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 905, compare 5th-6th c.BC: Isocrates Orator 12.130; οὐδ᾽ ἔχω πῶς με χρὴ.. ἀφανίσαι 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1710; οὐκ ἔχων ὅ τι χρὴ λέγειν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.24; οὐκ ἔχω ποῖ πέσω 5th c.BC: Sophocles Tragicus “Trachiniae” 705; ὅπως μολούμεθ᾽ οὐκ ἔχω [prev. author] “OC” 1743)]; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ᾽ ἀντιφωνεῖν οὔθ᾽ ὅπως.. πράξαιμεν [Refs ([prev. author] “Ant.” 270.)]
A.IV impersonal with accusative, there is.. (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν [Refs (“PMag.Par.” 1.2505, compare 1262, 1840.)]
B intransitive, hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (i.e. ἔχει) kept balanced, like the scales which.., [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 12.433)]; ἕξω δ᾽ ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone.., [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.494, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 13.679, 24.27; νωλεμέως ἐχέμεν 5.492)]; ἔγχος ἔχ᾽ ἀτρέμας it kept still, [Refs (13.557)]; σχὲς οὗπερ εἶ keep where thou art, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1169; ἕξειν κατὰ χώραν 5th-6th c.BC: Aristophanes Comicus “Ranae” 793, compare 5th c.BC: Herodotus Historicus 6.42, 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 10.10)]; διὰ φυλακῆς ἔχοντες to keep on their guard, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.81)]; ἔχε ἠρέμα keep still, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Cratylus” 399e, etc.)]; ἔχε δή stay now, [Refs 4th c.BC+ ([prev. author] “Prt.” 349e, “Grg.” 460a, etc.; ἔχ᾽ αὐτοῦ 4th c.BC: Demosthenes Orator 45.26.)]
B.2 hold fast, οὐδέ οἱ ἔσχεν ὀστέον [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 16.740; compare 4th-5th c.BC: Aeschylus Tragicus 11.)]
B.6
B.3 with genitive, keep from, πολέμου [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.112 (compare with IV).)]
B.4 with Preps., to be engaged or busy, ἀμφί τι [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 102 (Lyric poetry), 5th-6th c.BC: Xenophon Historicus “Anabasis” 5.2.26, etc.; περί τινας [prev. author] “HG” 7.4.28.)]
B.II simply, be, ἑκὰς εἶχον [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.435; ἔ. κατ᾽ οἴκους 5th c.BC: Herodotus Historicus 6.39; περὶ πολλῶν ἔ. πρηγμάτων [prev. author] 3.128)]; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in.., [Refs 5th c.BC+ ([prev. author] 2.91; ἔ. ἐν ἀνάγκαισι 5th c.BC: Euripides Tragicus “Bacchae” 88 (Lyric poetry); ὅπου συμφορᾶς ἔχεις [prev. author] “El.” 238; ἐκποδὼν ἔχειν [prev. author] “IT” 1226, etc.)]
B.II.2 frequently with adverbs of manner, εὖ ἔχει [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.245, etc.)]; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, see at {καλός, κακός} (but future σχήσειν καλῶς will turn out well, [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 1.9, compare 18.45; εὖ σχήσει 5th c.BC: Sophocles Tragicus “Ajax” 684))]; οὕτως.. σχεῖν to turn out, happen thus, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Apologia” 39b)]; οὕτως ἔχει so the case stands, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Plutus” 110)]; οὕτως ἐχόντων, Latin cum res ita se habeant, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 3.2.10; ὡς ὧδ᾽ ἐχόντων 5th c.BC: Sophocles Tragicus “Ajax” 981; οὕτω χρὴ διὰ στέρνων ἔχειν [prev. author] “Ant.” 639; οὕτως ἔ. περί τινος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.8.7, compare 5th c.BC: Herodotus Historicus 6.16; πρός τι 4th c.BC: Demosthenes Orator 9.45; τῇδ᾽ ἔ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1336; κοσμίως ἔ. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 854; ἥδιον ἔ. πρός τινας 4th c.BC: Demosthenes Orator 9.63)]; ὡς εἶχε just as he was, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.114; ὥσπερ εἶχε 5th c.BC: Thucydides Historicus 1.134, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.30)]; ὡς ἔχω how I am, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Lysistrata” 610; ὥσπερ ἔχομεν 5th c.BC: Thucydides Historicus 3.30; τἀναντία εἶχεν 4th c.BC: Demosthenes Orator 9.41)]; ἀσφαλέως, ἀναγκαίως ἔχει, ={ἀσφαλές, ἀναγκαῖόν ἐστι}, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.86, 9.27)]; καλῶς ἔχει no, I thank you, see at {καλός}.
B.II.2.b with genitive modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.20)]; σπόρου ἀνακῶς ἐ. to be busy with sowing, [Refs ([prev. author] 8.109)]; εὖ ἐ. φρενῶν, σώματος, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hippolytus” 462, 5th-6th c.BC: Plato Philosophus “Respublica” 404d; εὖ ὥρας ἔχον χωρίον 2nd c.AD(?): Pollianus Epigrammaticus 5.108)]; compare ἥκ; so ὡς ποδῶν εἶχον as fast as they could go, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.116, 9.59; ὡς τάχεος εἶχε ἕκαστος [prev. author] 8.107; ὡς.. τις εὐνοίας ἢ μνήμης ἔχοι 5th c.BC: Thucydides Historicus 1.22; ὡς ὀργῆς ἔχω 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 345, compare 5th c.BC: Euripides Tragicus “Helena” 313, 857, etc.)]; πῶς ἔχεις δόξη; [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 456d; οὕτω τρόπου ἔχεις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.56; μετρίως ἔ. βίου 5th c.BC: Herodotus Historicus 1.32; ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως 5th-6th c.BC: Plato Philosophus “Respublica” 571d; οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων 4th-3rd c.BC: Philemo Comicus 4.11: also with _accusative_, εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν 5th-6th c.BC: Plato Philosophus “Gorgias” 464a, compare 5th-6th c.BC: Xenophon Historicus “Oeconomicus” 21.7: with _dative_, οὕτως ἐχόντων τούτων τῇ φύσει 4th c.BC: Demosthenes Orator 18.315; πῶς ἔχετε ταῖς διανοίαις 4th c.BC: Lycurgus Orator 75; τῇ λέξει κακῶς ἔ. 5th-6th c.BC: Isocrates Orator 9.10.)]
B.III of direction, hold or turn towards, see above [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus 11.8.)]
B.III.2 stand up, jut out, κίονες ὑψόσ᾽ ἔχοντες [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.38; δι᾽ ὤμου ἔγχος ἔσχεν 8th c.BC: Ilias Homerus Epicus “Illiad” 13.520.)]
B.III.3 lead towards, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.180, compare 191, 2.17)]; ἔ. εἴς τι to be directed, point towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους [Refs ([prev. author] 5.81)]; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, [Refs ([prev. author] 6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα [prev. work] 2)], etc.; of Place, extend, reach to, ἐπ᾽ ὅσον ἔποψις τοῦ ἱροῦ εἶχε [Refs ([prev. author] 1.64.)]
B.III.4 ἐπί τινι ἔ. have hostile feelings to wards.., [Refs 5th c.BC+ ([prev. author] 6.49, 5th c.BC: Sophocles Tragicus “Antigone” 987 (Lyric poetry).)]
B.IV after [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, ἔχω)] as auxiliary, with aorist participle giving a perfect sense, κρύψαντες ἔχουσι [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 42; ἀποκληΐσας ἔχεις 5th c.BC: Herodotus Historicus 1.37; ἐγκλῄσασ᾽ ἔχει 5th-6th c.BC: Aristophanes Comicus “Ecclesiazusae” 355, compare “Th.” 706; frequently in 5th c.BC: Sophocles Tragicus, θαυμάσας ἔχω “OC” 1140, compare “Ant.” 22, +others)]: also in late Prose, ἀναλώσας ἔχεις [Refs 5th c.BC+ (2nd c.AD: Aristides Rhetor “Orationes” 18(20).1; ὅς σφε νῦν ἀτιμάσας ἔχει 5th c.BC: Euripides Tragicus “Medea” 33)]: less frequently with perfect participle, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 701, “Ph.” 600, 5th-6th c.BC: Xenophon Historicus “Anabasis” 1.3.14, 4.7.1)]: rarely with present participle, πατρίδα καταστένουσ᾽ ἔχεις [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Troades” 318 (Lyric poetry), compare 5th-6th c.BC: Xenophon Historicus “Cynegeticus” 10.11.)]
B.IV.2 participle ἔχων, with present, adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you keep poking about there? [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 509)]; τί δῆτα διατρίβεις ἔ.; why then keep wasting time? [Refs ([prev. author] “Ec.” 1151)]; τί γὰρ ἕστηκ᾽ ἔ.[Refs (; [prev. work] 853, compare “Th.” 473, 852: without _interrogative_, φλυαρεῖς ἔ., ἔ. φλυαρεῖς)], you keep chattering, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 490e, “Euthd.” 295c; κακοῦν ἔχοντ᾽ αὐτὸν ἀποκτιννύναι 4th c.BC: Demosthenes Orator 23.35 (and so possibly ἐνεργεῖ ἔ. 4th c.BC: Aristoteles Philosophus “Metaphysica” 1072b23); παίσδεις ἔ. 3rd c.BC: Theocritus Poeta Bucolicus 14.8)]: so in later Prose, παίζεις ἔ. [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “Icar.” 24)]; but ῥιπτεῖς ἔ.; do you throw away the prize when it is in your grasp? [Refs 1st c.AD+ (2nd c.AD: Aristides Rhetor 1.443 1st c.AD: Josephus Historicus)]
C middle, hold oneself fast, cling closely, τῷ προσφὺς ἐχόμην [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.433, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 1.513, etc.; πρὸς ἀλλήλῃσιν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.329)]: mostly with genitive, hold on by, cling to, [πέτρης[Refs 5th c.BC+ (] [prev. work] 429; χερσὶν ἀώτου 9.435; βρετέων 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 98 (Lyric poetry); ἑξόμεσθάσου 5th-6th c.BC: Aristophanes Comicus “Plutus” 101)]; τῆς πληγῆς ἔχ εται claps his hand on the place struck, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 4.40.)]
C.2 metaphorically, cleave, cling to, ἔργου [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.11, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.2.19; γεωργίας “BGU” 7.6 (3rd c.AD))]; τῶν πραγμάτων [Refs 4th c.AD+ (4th c.AD: Julianus Imperator “Orationes” 1.19a)]; βιοτᾶς, ἐλπίδος, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Ion” 491, “fragment” 409; τῆς αὐτῆς γνώμης 5th c.BC: Thucydides Historicus 1.140)]; lay hold on, take advantage of, τῶν ἀγαθῶν ἔχεο [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 32; προφάσιος ἔχεσθαι 5th c.BC: Herodotus Historicus 6.94)]; fasten upon, attack, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 18.79)]; lay claim to, ἀμφοτέρων τῶν ἐπωνυμιέων [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.17)]; to be zealous for, [μάχης] [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 424; ἀληθείας 5th-6th c.BC: Plato Philosophus “Leges” 709c; κοινῇ τῆς σωτηρίας 5th-6th c.BC: Xenophon Historicus “Anabasis” 6.3.17, etc.)]
C.3 come next to, follow closely,[Refs ([prev. work] 1.8.4; ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων [prev. author] “Cyr.” 7.1.9)]; of peoples or places, to be close, border on, with genitive, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.169, 5th c.BC: Thucydides Historicus 2.96, etc.; frequently in)]participle, τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.[Refs (11.3)]; οἱ ἐ. the neighbouring people, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.134)]; ὁ ἐχόμενος the next man, [Refs 4th c.BC+ (4th c.BC: Aeneas Tacticus 22.27)]; of Time, τὸ ἐχόμενον ἔτος the next year, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.3; ὁ ἐ. διαλογισμός “PRev.Laws” 16.15 (3rd c.BC))]; τὰ ἐχόμενα τούτοις what follows, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 494e (without τούτοις 5th-6th c.BC: Isocrates Orator 6.29).)]
C.4 depend, ἔκ τινος [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.197, 11.346: with _genitive_, σέο δ᾽ ἕξεται 8th c.BC: Ilias Homerus Epicus “Illiad” 9.102.)]
C.4.b to be connected with by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο [Refs 3rd c.AD+ (3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.59.)]
C.5 pertain to, ὅσα ἔχεται τῶν αἰσθήσεων [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 661b; ἃ διδασκάλων εἴχετο [prev. author] “Prt.” 319e; ὅσα τέχνης ἔχεται [prev. author] “Men.” 94b, etc.: especially in 5th c.BC: Herodotus Historicus in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120, 193)]; ὀρνίθων ἢ ἰχθύων [Refs (2.77; σιτίων, ἐσθῆτος, 3.25, 66.)]
C.II bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.334)]; ἀσπίδα πρόσθ᾽ ἔσχετο his shield, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 12.294, compare 298, 20.262.)]
C.III maintain oneself, hold one's ground,[Refs (12.126; ἔχεο κρατερῶς 16.501.)]
C.III.2 with accusative, keep off from oneself, repel, [Refs (17.639 (unless σχήσεσθαι is _passive_, compare 9.235).)]
C.IV keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, [Refs 8th c.BC+ (2.98, 3.84; βίης 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.422; ἐχώμεθα δηϊοτῆτος ἐκ βελέων 8th c.BC: Ilias Homerus Epicus “Illiad” 14.129; τῆς ἀγωγῆς 5th c.BC: Herodotus Historicus 6.85; τῆς τιμωρίης [prev. author] 7.169; τῶν ἀθίκτων 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 891 (Lyric poetry, assuming variant))]: c.infinitive, [Refs 5th c.BC+ (3rd c.BC: Apollonius Rhodius Epicus 1.328; οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1387)]; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.316; Μενέλεω σχέσθαι χέρα 5th c.BC: Euripides Tragicus “Rhesus” 174: _absolutely_, σχέο, σχέσθε)], hold! cease! [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 21.379, 22.416.)]
C.V passive of ἔχω [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 1, ἐπὶ ξυροῦ ἀκμῆς ἔχεται ἡμῖν τὰ πρήγματα)] are balanced on.., [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.11.)]