Strong G2548κἀκεῖνος
and that one
- Transliteration
- kakeinos
- Pronunciation
- kak-i'-nos
- Morphology
- Greek DemonstrativePronoun
Definition
Detailed definition
κἀκεῖνος, -είνη, -εῖνο
(by crasis for καὶ ἐκεῖνος, and so sometimes written, see: ἐκεῖνος),
and he, she or it; he, she or it also: Mat.15:18 23:23, Mrk.12:4-5 16:11, 13, Luk.11:7, 42 20:11 22:12, Jhn.6:57 7:29 10:16 14:12 17:24 19:35, Act.5:37 15:11 18:19, Rom.11:23, 1Co.10:6, 2Ti.2:12, Heb.4:2.†
(AS)
(by crasis for καὶ ἐκεῖνος, and so sometimes written, see: ἐκεῖνος),
and he, she or it; he, she or it also: Mat.15:18 23:23, Mrk.12:4-5 16:11, 13, Luk.11:7, 42 20:11 22:12, Jhn.6:57 7:29 10:16 14:12 17:24 19:35, Act.5:37 15:11 18:19, Rom.11:23, 1Co.10:6, 2Ti.2:12, Heb.4:2.†
(AS)
In the Bible
Strong G2548 appears in 23 verses of the KJV.
Translated in the KJV by
- also7
- and4
- he4
- they4
- him2
- other2
- even1
- unto1
First verses
- Matthew 15:18But those things which proceed out of the mouth come forth from the heart; and they defile the man.
- Matthew 20:4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
- Matthew 23:23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
- Mark 12:4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
- Mark 12:5And again he sent another; and him they killed, and many others; beating some, and killing some.
- Mark 16:11And they, when they had heard that he was alive, and had been seen of her, believed not.
- Mark 16:13And they went and told it unto the residue: neither believed they them.
- Luke 11:7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
- Luke 11:42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
- Luke 20:11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
- Luke 22:12And he shall shew you a large upper room furnished: there make ready.
- John 6:57As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
- John 7:29But I know him: for I am from him, and he hath sent me.
- John 10:16And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
- John 14:12Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
- John 17:24Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
- John 19:35And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
- Acts 5:37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
- Acts 15:11But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
- Acts 18:19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
Related to: ἐκεῖνος, ἐκείνη, ἐκεῖνο,
also κεῖνος (regular in Epic dialect, Ionic dialect (as [Refs 5th c.BC+ (“SIG” 37.3 (Teos, 5th c.BC), though 5th c.BC: Herodotus Historicus prefers ἐκεῖνος), and Lyric poetry, in Trag. κεῖνος)] only where the metre requires,[Refs 5th c.BC+ (compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 230, 792, 5th c.BC: Sophocles Tragicus “Ajax” 220 (_anapaest meter_))], etc.; but not in Attic dialect Prose, and in Comedy texts only in mock Trag. passages): Aeolic dialect κῆνος [Refs 7th c.BC+ (7th-6th c.BC: Sappho Lyrica 2.1)]: Doric dialect τῆνος [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 1.4, etc.)]: in Comedy texts, strengthened ἐκεινοσί [Refs 5th c.BC+ (5th c.BC: Eupolis Comicus 277 (probably), 5th-6th c.BC: Aristophanes Comicus “Equites” 1196, etc.)]; ἐκεινοσίν [Refs 2nd c.AD+ (2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24)]: (ἐκεῖ):—demonstrative pronoun the person there, that person or thing, [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, etc.)]: generally with reference to what has gone immediately before, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 106c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9, etc.)]; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, properly belongs to the more remote, in time, place, or thought, οὗτος to the nearer, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Euthydemus” 271b, etc.: but ἐκεῖνος)] sometimes = the latter, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.13, 4th c.BC: Demosthenes Orator 8.72, 4th c.BC: Aristoteles Philosophus “Politica” 1325a7, etc.: ἐκεῖνος is frequently the predicate to οὗτος or ὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622)]; ἆρ᾽ οὗτός ἐστ᾽ ἐκεῖνος ὅν..; [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Pax” 240, etc.)]: also joined as if one pronoun, τοῦτ᾽ ἐκεῖνο..δέρκομαι [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1115, etc.)]; κατ᾽ ἐκεῖνο καιροῦ at that point of time, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 32, etc.; ἐς ἐ. τοῦ χρόνου 2nd-3rd c.AD: Dio Cassius Historicus 46.49)]; ἀλλ᾽ ἐκεῖνο, à propos, [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “Nigr.” 8.)]
2 to denote wellknown persons, etc., κεῖνος μέγας θεός [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.90; ἐκεῖνος ἡνίκ᾽ ἦν Θουκυδίδης 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 708; καίτοι φασὶν Ἰφικράτην ποτ᾽ ἐκεῖνον.. 4th c.BC: Demosthenes Orator 21.62; ὦ παῖ 'κείνου τἀνδρός 5th-6th c.BC: Plato Philosophus “Philebus” 36d.)]
2.b ἐκεῖνα the ideal world, [Refs ([prev. author] “Phdr.” 250a.)]
3 for things, of which one cannot remember or must not mention the name, ={ὁ δεῖνα}, so-and-so, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 195.)]
3.b in formulae, τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου [Refs (“IG” 12.10.33.)]
4 with simple demonstrative force, Ἶρος ἐκεῖνος ἧσται Irus sits there, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.239)]; νῆες ἐκεῖναι ἐπιπλέουσιν there are ships sailing up, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.51.)]
5 in indirect speech where properly the reflexive pronoun αὑτοῦ would stand, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.14, 4th c.BC: Isaeus Orator 8.22, etc.)]
6 after a Relat. in apodosi almost pleonastic, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.19 (assuming variant).)]
7 in Aeolic dialect and Attic dialect the substantive with ἐκεῖνος properly has the Article (κῆνος ὤνηρ [Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.6), and ἐκεῖνος)] may precede or follow the substantive, ἐκείνῃ τῇ ἡμέρᾳ [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.20, 5th-6th c.BC: Plato Philosophus “Phaedo” 57a)]; τὴν στρατείαν ἐ., τὸν ἄνδρ᾽ ἐ., [Refs 8th c.BC+ (5th c.BC: Thucydides Historicus 1.10, 5th-6th c.BC: Aristophanes Comicus “Pax” 649: in Poets the _Article_ is frequently omitted, ἤματι κείνῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.37, etc.)]; but when this is the case in Prose, ἐκεῖνος follows the substantive, ἡμέρας ἐκείνης [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.59, etc.)]
II adverb ἐκείνως in that case, [Refs ([prev. author] 1.77, 3.46)]; in that way, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 27; ζῆν 5th-6th c.BC: Plato Philosophus “Respublica” 516d, etc.)]: Ionic dialect κείνως [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.120.)]
III dative feminine ἐκείνῃ as adverb,
III.1 of Place, at that place, in that neighbourhood, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.106, 5th c.BC: Thucydides Historicus 4.77, etc.)]; κείνῃ (i.e. ὁδῷ) [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.111.)]
III.2 of Manner, in that manner, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 556a, etc.)]
IV with Preps., ἐξ ἐκείνου from that time, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.17; ἀπ᾽ ἐκείνου 2nd c.AD: Lucianus Sophista “DMar.” 2.2)]; κατ᾽ ἐκεῖνα in that region, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.17, etc.; μετ᾽ ἐκεῖνα)]afterwards, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.81)]; compare ἐπέκεινα.
also κεῖνος (regular in Epic dialect, Ionic dialect (as [Refs 5th c.BC+ (“SIG” 37.3 (Teos, 5th c.BC), though 5th c.BC: Herodotus Historicus prefers ἐκεῖνος), and Lyric poetry, in Trag. κεῖνος)] only where the metre requires,[Refs 5th c.BC+ (compare 4th-5th c.BC: Aeschylus Tragicus “Persae” 230, 792, 5th c.BC: Sophocles Tragicus “Ajax” 220 (_anapaest meter_))], etc.; but not in Attic dialect Prose, and in Comedy texts only in mock Trag. passages): Aeolic dialect κῆνος [Refs 7th c.BC+ (7th-6th c.BC: Sappho Lyrica 2.1)]: Doric dialect τῆνος [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 1.4, etc.)]: in Comedy texts, strengthened ἐκεινοσί [Refs 5th c.BC+ (5th c.BC: Eupolis Comicus 277 (probably), 5th-6th c.BC: Aristophanes Comicus “Equites” 1196, etc.)]; ἐκεινοσίν [Refs 2nd c.AD+ (2nd c.AD: Apollonius Dyscolus Grammaticus “de Pronominibus;” 59.24)]: (ἐκεῖ):—demonstrative pronoun the person there, that person or thing, [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, etc.)]: generally with reference to what has gone immediately before, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 106c, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.6.9, etc.)]; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, properly belongs to the more remote, in time, place, or thought, οὗτος to the nearer, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Euthydemus” 271b, etc.: but ἐκεῖνος)] sometimes = the latter, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.13, 4th c.BC: Demosthenes Orator 8.72, 4th c.BC: Aristoteles Philosophus “Politica” 1325a7, etc.: ἐκεῖνος is frequently the predicate to οὗτος or ὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις 5th c.BC: Herodotus Historicus 1.32; τοῦτ᾽ ἔστ᾽ ἐκεῖνο 5th c.BC: Euripides Tragicus “Helena” 622)]; ἆρ᾽ οὗτός ἐστ᾽ ἐκεῖνος ὅν..; [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Pax” 240, etc.)]: also joined as if one pronoun, τοῦτ᾽ ἐκεῖνο..δέρκομαι [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1115, etc.)]; κατ᾽ ἐκεῖνο καιροῦ at that point of time, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 32, etc.; ἐς ἐ. τοῦ χρόνου 2nd-3rd c.AD: Dio Cassius Historicus 46.49)]; ἀλλ᾽ ἐκεῖνο, à propos, [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “Nigr.” 8.)]
2 to denote wellknown persons, etc., κεῖνος μέγας θεός [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.90; ἐκεῖνος ἡνίκ᾽ ἦν Θουκυδίδης 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 708; καίτοι φασὶν Ἰφικράτην ποτ᾽ ἐκεῖνον.. 4th c.BC: Demosthenes Orator 21.62; ὦ παῖ 'κείνου τἀνδρός 5th-6th c.BC: Plato Philosophus “Philebus” 36d.)]
2.b ἐκεῖνα the ideal world, [Refs ([prev. author] “Phdr.” 250a.)]
3 for things, of which one cannot remember or must not mention the name, ={ὁ δεῖνα}, so-and-so, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 195.)]
3.b in formulae, τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου [Refs (“IG” 12.10.33.)]
4 with simple demonstrative force, Ἶρος ἐκεῖνος ἧσται Irus sits there, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.239)]; νῆες ἐκεῖναι ἐπιπλέουσιν there are ships sailing up, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.51.)]
5 in indirect speech where properly the reflexive pronoun αὑτοῦ would stand, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.6.14, 4th c.BC: Isaeus Orator 8.22, etc.)]
6 after a Relat. in apodosi almost pleonastic, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.19 (assuming variant).)]
7 in Aeolic dialect and Attic dialect the substantive with ἐκεῖνος properly has the Article (κῆνος ὤνηρ [Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus “Supp.” 25.6), and ἐκεῖνος)] may precede or follow the substantive, ἐκείνῃ τῇ ἡμέρᾳ [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.20, 5th-6th c.BC: Plato Philosophus “Phaedo” 57a)]; τὴν στρατείαν ἐ., τὸν ἄνδρ᾽ ἐ., [Refs 8th c.BC+ (5th c.BC: Thucydides Historicus 1.10, 5th-6th c.BC: Aristophanes Comicus “Pax” 649: in Poets the _Article_ is frequently omitted, ἤματι κείνῳ 8th c.BC: Ilias Homerus Epicus “Illiad” 2.37, etc.)]; but when this is the case in Prose, ἐκεῖνος follows the substantive, ἡμέρας ἐκείνης [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.59, etc.)]
II adverb ἐκείνως in that case, [Refs ([prev. author] 1.77, 3.46)]; in that way, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἀγμῶν” 27; ζῆν 5th-6th c.BC: Plato Philosophus “Respublica” 516d, etc.)]: Ionic dialect κείνως [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.120.)]
III dative feminine ἐκείνῃ as adverb,
III.1 of Place, at that place, in that neighbourhood, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.106, 5th c.BC: Thucydides Historicus 4.77, etc.)]; κείνῃ (i.e. ὁδῷ) [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.111.)]
III.2 of Manner, in that manner, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 556a, etc.)]
IV with Preps., ἐξ ἐκείνου from that time, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Agesilaus” 1.17; ἀπ᾽ ἐκείνου 2nd c.AD: Lucianus Sophista “DMar.” 2.2)]; κατ᾽ ἐκεῖνα in that region, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.5.17, etc.; μετ᾽ ἐκεῖνα)]afterwards, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.81)]; compare ἐπέκεινα.