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Strong G3956πᾶς

all

Transliteration
pas
Pronunciation
pas
Morphology
Greek Adjective

Definition

Including all the forms of declension; apparently a primary word;
all any 6
every the whole: - all (manner of means) alway (-s) any (one) X daily + ever every (one way) as many as + no (-thing) X throughly whatsoever whole whosoever.

Detailed definition

πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός,
[in LXX chiefly for כֹּל;]
all, every.
I. As adj.,
1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26.

2. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al.; pl., Mat.2:4, Mrk.4:13, Rom.1:5, al.

II. As pron.,
1. masc. and fem., every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron., Mat.7:24, Act.2:21, Gal.3:10, al.; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al.; pl., πάντες, absol., all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al.; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al.; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al.

2. Neut.,
__(a) sing., πᾶν, everything, all: πᾶν τό, with ptcp., 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc., in l.), Jhn.6:37, 39; with prep., in adverbial phrases, διὰ παντός, always, Mat.18:10, al.; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al.;
__(b) pl., πάτνα, all things: absol., Jhn.1:3, 1Co.2:10, Heb.2:8, al.; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al.; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al.; with art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol.: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al.; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al.; πάντα, with ptcp., Mat.18:31, al.; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al.; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al.; κατὰ πάντα, in all respects, Act.17:22, al.

3. C. neg., πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f.
(AS)

In the Bible

Strong G3956 appears in 1,075 verses of the KJV.

Translated in the KJV by

  • all627
  • thing149
  • every107
  • of48
  • whosoever35
  • to27
  • one17
  • man13
  • whole12
  • unto11
  • whatsoever10
  • manner9

First verses

  1. Matthew 1:17
    So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
  2. Matthew 2:3
    When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
  3. Matthew 2:4
    And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
  4. Matthew 2:16
    Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
  5. Matthew 3:5
    Then went out to him Jerusalem, and all Judea, and all the region round about Jordan,
  6. Matthew 3:10
    And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
  7. Matthew 3:15
    And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
  8. Matthew 4:4
    But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
  9. Matthew 4:8
    Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
  10. Matthew 4:9
    And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
  11. Matthew 4:23
    And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
  12. Matthew 4:24
    And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
  13. Matthew 5:11
    Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
  14. Matthew 5:15
    Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
  15. Matthew 5:18
    For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
  16. Matthew 5:22
    But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
  17. Matthew 5:28
    But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
  18. Matthew 6:29
    And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
  19. Matthew 6:32
    (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
  20. Matthew 6:33
    But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
See every occurrence

Occurrences by book

Related words

Word family

Detailed Greek dictionary
πᾶς, πᾶσα, πᾶν,

AAeolic dialect παῖς, παῖσα [Refs 7th c.BC+ (7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in E. Diehl, 13.8, 21.2, 20a. 14, 7th-6th c.BC: Alcaeus Lyricus “Supp.” 12.6, 25.8; Cretan dialect, Thess., 4th c.AD(?): Arcadius Grammaticus)] feminine πάνσα [Refs 8th c.BC+ (“GDI” 4976 (from Gortyn), “IG” 9(2).234.2 (Pharsalus, 3rd c.BC), 5(2).343.16 (Orchom. 4th c.AD(?): Arcadius Grammaticus, 4th c.BC): _genitive_ παντός, πάσης, παντός: _genitive_ _plural_ _masculine_ and _neuter_ πάντων, _feminine_ πᾱσῶν, _Epic dialect_ and _Ionic dialect_ πᾱσέων, _Epic dialect_ also πᾱσάων [σᾱ] 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.107: _dative_ _plural_ _masculine_ and _neuter_ πᾶσι)], Epic dialect and Delph. πάντεσσι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.246, “IG” 22.1126.22,44)]; also Locrian dialect πάντεσιν [Refs 5th c.BC+ (“Berl.Sitzb.” 1927.8 (5th c.BC); Delph. πάντεσι “SIG” 452.5 (3rd c.BC))]; πάντοις [Refs 2nd c.BC+ (“GDI” 2652 (Delph., 2nd c.BC), “Tab.Defix.Aud.” 75.8: πᾶν)] as accusative masculine in [LXX+7th c.BC+ (LXX, π. ἄνδρα, οἰκέτην, οἶκον, LXX.1Ki.11.8, LXX.Exo.12.44, LXX.Jer.13.11. [_Doric dialect_ and _Aeolic dialect_ πάν [ᾰ] Hdn.Gr. 2.12, 5th c.BC: Pindarus Lyricus “O.” 2.85, 7th-6th c.BC: Sappho Lyrica “Papyrus fragments” in 1787 “fragment” 3 ii 5, +others, and _Attic dialect_ in compounds, as ἅπᾰν, πάμπᾰν)], etc. (but in compounds sometimes long in Attic dialect, [Refs (“Anecdota Graeca - Bekker” 416))].]—Coll. pronoun, when used of a number, all; when of one only, the whole; of the several persons in a number, every.
A.I in plural, all, πάντες τε θεοὶ πᾶσαί τε θέαιναι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 8.5, etc.)]; πάντες ὅσοι.. [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.11, etc.)]; πάντας ᾧ ἂνπεριτυγχάνῃ, for ὅσοις ἄν, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 566d)]: also with the Article, see.below [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus)]
A.I.2 strengthened by adverbs, ἅμα πάντες all together, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.253, etc.; πάντες ἅμα 1.495 (in Prose commonly ἅπαντες)], but not always, see [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.23, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.3.10, etc.))]: with a collective noun, ἅμα πᾶς ὁ δῆμος [Refs 8th c.BC+ (1st c.BC: Dionysius Halicarnassensis 2.14; πάντες ὁμῶς 8th c.BC: Ilias Homerus Epicus “Illiad” 15.98; ὁμοῦ πάντες 5th c.BC: Sophocles Tragicus “Electra” 715; πάντα μάλα 8th c.BC: Ilias Homerus Epicus “Illiad” 22.115, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.216, etc.; πάντες ὁμοίως 4th c.BC: Demosthenes Orator 20.85, etc.)]
A.I.3 with superlative,πάντες ἄριστοι all the noblest, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.3, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.272, etc.)]
A.I.4 consisting or composed wholly of, i.e. nothing but, only, φρουρούμενος ὑπὸ πάντων πολεμίων [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 579b; ἐκ πασῶν δυνάμεων συνεστώς “Corpus Hermeticum” 13.2)]; see 11.2.
A.II singular, all, the whole, πᾶς δ᾽ ἄρα χαλκῷ λάμπε [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.65, compare 13.191)]; πᾶσα ὕλη all the wood, [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 511, compare “Th.” 695, etc.)];πᾶσα ἀληθείη all the truth, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 24.407, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.507)]; τὴν φάτνην ἐοῦσαν χαλκέην πᾶσαν all of bronze, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.70)]; ἦν ἡ μάχη καρτερὰ καὶ ἐν χερσὶ πᾶσα, ἦν γὰρ τὸ χωρίον πρόσαντες πᾶν, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.43, etc.)]; πᾶν κράτος the whole power, sovereign power, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 142 (Lyric poetry); τὸ πᾶν κράτος 5th c.BC: Herodotus Historicus 6.35; μετὰ πάσης ἀδείας 4th c.BC: Demosthenes Orator 18.305; πᾶσα ἀνάγκη 5th-6th c.BC: Plato Philosophus “Phaedrus” 240a)]; πᾶσαι δ᾽ ὠΐγνυντο πύλαι, πᾶσαι γὰρ ἐπῴχατο [πύλαι], the whole gate was open (shut), i.e. the gate was wide open, quite shut, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.809, 12.340, as explained by 3rd-2nd c.BC: Aristarchus Grammaticus)]; see below [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus)]
A.II.2 as in [Refs (1.4, with attraction, ὁ πάντ᾽ ἄναλκις οὗτος, ἡ πᾶσα βλάβη who is)]nought but mischief, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 301, compare “Ph.” 622, 927.)]
A.III every, οἱ δ᾽ ἄλκιμον ἦτορ ἔχοντες.. πᾶς πέτεται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 16.265, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.313, 5th c.BC: Sophocles Tragicus “Electra” 972, 5th c.BC: Euripides Tragicus “Bacchae” 1131, 1135)]; ἄκουε πᾶς, ={ἀκούετε πάντες}, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 372; πᾶς χώρει [prev. author] “Pax” 555: with _partitive_ _genitive_, παντὶ βροτῶν (variant{βροτῷ}) 5th c.BC: Pindarus Lyricus “O.” 1.100; πᾶς τοῦτό γ᾽ Ἑλλήνων θροεῖ 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 597; τῶν ἀνθρώπων πᾶς 1st-2nd c.AD: Dio Chrysostomus Sophista 3.70; also πᾶς ἀνήρ 5th c.BC: Sophocles Tragicus “Ajax” 1366, 5th-6th c.BC: Aristophanes Comicus “Ranae” 1125, etc.; πᾶσα ἀνθρώπου ψυχή 5th-6th c.BC: Plato Philosophus “Phaedrus” 249e)]: with the Article, see infr. B; πᾶς τις every single one, [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 621, 5th c.BC: Herodotus Historicus 1.50, 3.79, 5th c.BC: Sophocles Tragicus “Ajax” 28, etc.; πᾶς τις βροτῶν [prev. author] “El.” 984, compare “OC” 25, etc.)]; πᾶς ὅστις.. [Refs ([prev. author] “Aj.” 1413)]; πᾶν ὅσον.. [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 787, etc.)]
A.III.2 less frequently, any one, τὸ μὲν ἐπιτιμᾶν.. φήσαιτις ἂν.. παντὸς εἶναι [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 1.16; παντὸς ἀνδρός [ἐστι] γνῶναι 5th-6th c.BC: Plato Philosophus “Ion” 532e; χαλεπόν τι καὶ οὐχὶ παντός [prev. author] Alcaeus1.129a)]; παντὸς ἀκούοντος.. when any one hears.., [NT (NT.Matt.13.19)]; ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν any man's soul, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 175)]; πάντων ἀποστερεῖσθαι λυπηρόν to be deprived of anything, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 18.5; compare 4th c.BC: Demosthenes Orator 111.2, VI.)]
B with the Article, in the sense of all, the whole, when the substantive is to be strongly specified, πᾶς being put either before the Article or after the substantive, πᾶσαν τὴν δύναμιν all his force, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.214; τὰ ἀγαθὰ πάντα 5th-6th c.BC: Xenophon Historicus “Anabasis” 3.1.20 (assuming variant))]: with abstract Nouns and others which require the Article, πάντα τὰ μέλλοντα [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 101; πᾶσαν τὴν ἀλήθειαν 5th c.BC: Thucydides Historicus 6.87)]; τὰ τῆς πόλεως π. all the affairs of state, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 19.48, etc.: emphatically, τὰς νέας τὰς πάσας 5th c.BC: Herodotus Historicus 7.59.)]
B.II πᾶς is put between the Article and substantive, to denote totality (V. [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus 11), ὁ πᾶς ἀριθμός 4th-5th c.BC: Aeschylus Tragicus “Persae” 339; τὴν πᾶσαν ἵππον 5th c.BC: Herodotus Historicus 1.80; τὸ πᾶν πλῆθος 5th c.BC: Thucydides Historicus 8.93)]; οἱ πάντες ἄνθρωποι absolutely all.., [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 5.6.7, etc.)]; so πᾶν the neuter with the Article itself becomes a substantive, τὸ πᾶν the whole, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 275, 456, etc., see below 4th c.BC: Demosthenes Orator IV)]; τὰ πάντα the whole, [Refs ([prev. author] “Eu.” 415)]; τοῖς πᾶσιν in all points, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.64, 5.28)]; οἱ πάντες all of them, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.80)]; but also, the community, opposed to οἱ ὀλίγοι, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.86)]; ἡ μὲν [τάξις] πάντα ἕν, ἡ δὲ πάντα ὅλον, ἡ δὲ πάντα πᾶν all things as a unity, as a totality, as an integral sum, [Refs 5th c.AD+ (5th-6th c.AD: Damascius Philosophus “de Principiis” 206.)]
C with Numerals to mark an exact number, ἐννέα πάντες full nine, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.258, compare 24.60; ἐννέα πάντ᾽ ἔτεα 8th-7th c.BC: Hesiodus Epicus “Theogonia” 803; δέκα πάντα τάλαντα 8th c.BC: Ilias Homerus Epicus “Illiad” 19.247, etc.; but κτήνεα τὰ θύσιμα πάντα τρισχίλιαἔθυσε 3, 000)] of all kinds, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.50)]; τὸν ἀρχιτέκτονα.. ἐδωρήσατο πᾶσι δέκα with ten presents of all kinds, [Refs 5th c.BC+ ([prev. author] 4.88; Παυσανίῃ πάντα δέκα ἐξαιρέθη [prev. author] 9.81; τὰ πάντα μυρία [prev. author] 3.74; πάντα θύειν ἑκατόν 5th c.BC: Pindarus Lyricus “Fragmenta.” 170; πάντα χίλια ἔθυεν 3rd c.AD: Porphyrius Tyrius Philosophus “de Abstinentia - Porphyrii Opuscula” 2.60.)]
C.II with the Article, in all, οἱ πάντες.. εἷς καὶ ἐνενήκοντα [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.70, compare 1.214, 5th c.BC: Thucydides Historicus 1.60, 3.85, etc.; τριήρεις.. τὰς πάσας ἐς διακοσίας [prev. author] 1.100, compare 7.1; ἐν εἴκοσι ταῖς πάσαις ἡμέραις 2nd c.AD: Arrianus Historicus “Anabasis” 1.11.5.)]
D Special Usages: in dative plural masculine πᾶσι, with or in the judgement of all, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.285, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1446; ὁ πᾶσι κλεινός [prev. author] “OT” 8; κράτιστον πᾶσιν Οἰδίπου κάρα [prev. work] 40.)]
D.2 feminine plural, ἔδοξε πάσαις (i.e. ταῖς ψήφοις) carried unanimously, [Refs 2nd c.BC+ (Inscriptiones Graecae 12(3).168.14 (Astypalaea, 2nd-1st c.BC),compare 2nd c.AD: Lucianus Sophista “Bis Acc.” 18,22.)]
D.II neuter plural πάντα all kinds of things, [Refs 8th c.BC+ (8th c.BC: Homerus Epicus, frequently in phrase δαίδαλα πάντα, 8th c.BC: Ilias Homerus Epicus “Illiad” 5.60, +others; οἰωνοῖσι πᾶσι 1.5.)]
D.II.2 πάντα γιγνόμενος becoming all things, i. e. assuming every shape, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.417.)]
D.II.3 πάντα εἶναί τινι to be everything to one, ἦν οἱ.. τὰ πάντα ἡ Κυνώ [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.122)]; ἦσάν οἱ πάντα —ἅπαντα codices) αἱ Συρήκουσαι [Refs 5th c.BC+ ([prev. author] 7.156; Εὔβοια αὐτοῖς πάντα ἦν 5th c.BC: Thucydides Historicus 8.95; πάντ᾽ ἐκεῖνος ἦν αὐτοῖς 4th c.BC: Demosthenes Orator 18.43)]; π. ἦν Ἀλέξανδρος (i.e. ὑμῖν) [Refs ([prev. author] 23.120)]; π. εἶναι ἔν τισι to be all in all among them, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.157.)]
D.II.4 πάντα as adverb for πάντως, in all points, entirely, wholly, π. νοήμονες [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.209; π. γὰρ οὐ κακός εἰμι 8.214; ὁ πάντ᾽ ἄναλκις 5th c.BC: Sophocles Tragicus “Electra” 301; τῷ πάντ᾽ ἀγαθῷ [prev. author] “Aj.” 1415 (_anapaest meter_); τὸν πάντ᾽ ἄριστον [prev. author] “OC” 1458; πάντ᾽ ἐπιστήμης πλέων [prev. author] “Ant.” 721 (hence παντάγαθος, παντάριστος, etc. as _compound_ words))]; τὰ πολλὰ π. almost throughout, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.67, compare 1.203, 2.35)]; but τὰ π. in every way, by all means, altogether, [Refs 5th c.BC+ ([prev. author] 5.97; οἰόμενοι τὰ π. νικᾶν 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.1; ὁ τὰ π. φιλαίτατος 3rd c.BC: Theocritus Poeta Bucolicus 7.98)]; also ἐς τὰ π. [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.81)]; κατὰ π. [Refs 5th c.BC+ ([prev. passage], 5th-6th c.BC: Plato Philosophus “Timaeus” 30d.)]
D.III neuter singular, τὸ πᾶν the whole (V. [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 11), περὶ τοῦ π. δρόμον θέειν 5th c.BC: Herodotus Historicus 8.74; πολλοῦ γε καὶ τοῦ π. ἐλλείπω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 961; τοῦ π. ἡμαρτηκέναι 5th-6th c.BC: Plato Philosophus “Phaedrus” 235e)]; ἄξιοι τοῦ π. [Refs ([prev. author] “Sph.” 216c)]; τὸ πᾶν as adverb, completely, altogether, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Supplices” 781 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Electra” 1009, 5th-6th c.BC: Plato Philosophus “Leges” 959a, etc.)] (but, for all that, nevertheless, [Refs 2nd c.AD+ (2nd c.AD: Apollonius Dyscolus Grammaticus “de Syntaxi;” 188.27))]: with negative, at all, οὐκ ἠξίωσαν οὐδὲ προσβλέψαι τὸ πᾶν [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 217, etc.)]; also πᾶν alone, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.32, etc.)]
D.III.b in Philos., τὸ πᾶν the universe, [Refs 5th c.BC+ (5th c.BC: Empedocles Poeta Philosophus 13, 4th-5th c.BC: Pythagoras Philosophus cited in 4th c.BC: Aristoteles Philosophus “de Caelo” 268a11, 5th-6th c.BC: Plato Philosophus “Timaeus” 28c, 30b, etc.)]; including τὸ κενόν (opposed to τὸ ὅλον), [Refs 4th c.BC+ (“Placita Philosophorum” 2.1.7; also, 4th-5th c.BC: Pythagoras Philosophus)] name for ten, [Refs 4th c.AD+ (4th c.AD: Iamblichus Philosophus “in Nicomachi arithmeticam introductionem” p.118P., “Theologumena Arithmeticae” 59.)]
D.III.c τῷ παντί in every point, altogether, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.5.12, etc.)]
D.III.d τὸ π., ={μολυβδόχαλκος}, Ps.- [Refs 5th c.BC+ (3rd c.AD: Democritus Epigrammaticus Alch. p.56 5th c.BC: Bacchylides Lyricus, Maria cited in Zos.Alch.p.192 5th c.BC: Bacchylides Lyricus)]
D.III.2 πᾶν anything, πᾶν μᾶλλον ἢ στρατιήν οἱ ἐδίδου [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.162)]; εἴη δ᾽ ἂν πᾶν anything is possible, [Refs ([prev. work] 195)]; πᾶν ποιῶν by any means whatever, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Apologia” 39a (also πᾶν ποιεῖν καὶ λέγειν [prev. passage])]; πᾶν ποιεῖν ὥστε.. [Refs 5th c.BC+ ([prev. author] “Phd.” 114c), compare 5th c.BC: Pindarus Lyricus “I.” 4(3).48; πᾶν ἂν ἔπραξαν 5th c.BC: Lysias Orator 9.16: more frequently in _plural_, πάντα ποιῶν [prev. author] 12.84, 4th c.BC: Demosthenes Orator 21.2)]; π. ποιεῖν ὅπως.. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.4.21; πάντα τολμῶν 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 761; compare 4th-5th c.BC: Aeschylus Tragicus 111.2.)]
D.III.3 ἐπὶ πᾶν on the whole, in general, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 875d; ὡς ἐπὶ πᾶν εἰπεῖν [prev. author] “Euthd.” 279e, etc.; τὸ πρὸς ἅπαν ξυνετὸν ἐπὶ πᾶν ἀργόν 5th c.BC: Thucydides Historicus 3.82.)]
D.III.4 παντὸς μᾶλλον more than anything, i. e. above all, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Crito” 49b, “Prt.” 344b, “Grg.” 527b; π. μᾶλλον οὐ [prev. author] “Phdr.” 228d: in answers, π. γε μᾶλλον)] quite so, [Refs ([prev. author] “Phd.” 67b.)]
D.IV with Preps., εἰς πᾶν προελήλυθε μοχθηρίας [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 3.3)]; ἐς τὸ πᾶν altogether, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 682 (Lyric poetry), “Eu.” 52, 83)]; ἐν παντὶ ἀθυμίας εἶναι to be in utter despair, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.55: more frequently ἐν παντὶ εἶναι, ἐν παντὶ κακοῦ εἶναι)], to be in great danger or fear, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Symposium” 194a, “R.” 579b; ἐν π. γενέσθαι [prev. author] “Euthd.” 301a; ἐμ παντὶ ἐοῦσα “IG” 42(1).122.27 (Epid., 4th c.BC))]; ἐν παντὶ εἶναι μή.. to be in great fear lest.., [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.4.29; ἐς πᾶν κακοῦ ἀπίκατο 5th c.BC: Herodotus Historicus 7.118; ἐς πᾶν ἀφικέσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.1.12; εἰς πᾶν ἐλθεῖν 4th c.BC: Demosthenes Orator 54.13)]; ἐπὶ πᾶσιν in all things, καιρὸς δ᾽ ἐπὶ π. ἄριστος [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 694)]; but also, finally, [Refs 2nd c.AD+ (2nd-3rd c.AD: Philostratus Sophista “Vitae Sophistarum” 2.11.1, +others)]; περὶ παντὸς ποιεῖσθαι esteem above all,[Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 7.1.26, “An.” 1.9.16)]; πρὸ παντὸς εὔχεσθαι wish above all, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 239e)]; διὰ παντός (i.e. χρόνου) for ever, continually, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 705 (Lyric poetry), 5th c.BC: Thucydides Historicus 1.38, etc.)]; also, altogether, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 407d; διὰ πάντων [prev. author] “Sph.” 254b)]; ὁ κατὰ πάντων λόγος the common formula, [Refs (“PMag.Par.” 1.2186)]; ἡ κ. π. τελετή [Refs ([prev. work]1596, “PMag.Lond.” 121.872)]; μέχρι παντός for ever, [Refs 4th c.BC+ (1st c.BC-1st c.AD: Strabo Geographus 8.6.18; εἰς τὸ πᾶν ἀεί 4th-5th c.BC: Aeschylus Tragicus “Choephori” 684; ἐς τὸ πᾶν χρόνου [prev. author] “Eu.” 670.)]
D.V διὰ πασῶν (i.e. χορδῶν), see at {διαπασῶν}.
D.VI οὐ πᾶς not any, i.e. none, [LXX+NT (LXX.Psa.142(143).2, NT.Luke.1.37, NT.Gal.2.16, +others)]; ἄνευ πάσης ταραχῆς without any disturbance, [Refs 1st c.BC+ (1st c.BC: Diodorus Siculus Historicus 15.87.)]