Strong G2089ἔτι
still
- Transliteration
- eti
- Pronunciation
- et'-ee
- Morphology
- Greek Adverb
Definition
Perhaps akin to G2094; yet still (of time or degree): - after that also ever (any) further (t-) henceforth (more) hereafter (any) longer (any) more (-one) now still yet.
Detailed definition
ἔτι
adv.,
yet, as yet, still;
1. of time;
__(a) of the present (adhuc): Mrk.5:35, 1Co.3:3 15:17, Gal.1:10, al.;
__(b) of the past, mostly with impf.: Mat.12:46, Luk.8:49 15:20, Jhn.20:1, Act.9:1, Rom.5:6, 8, 2Th.2:5, Heb.7:10 9:8, al.;
__(with) of the future: Luk.1:15, 2Co.1:10;
__(d) with a neg.: Mat.5:13, Luk.16:2 20:36, Heb.10:2, Rev.3:12 20:3, al.
2. Of degree, even, yet, still, further: with compar., Php.1:9, Heb.7:15; of what remains, Mrk.12:6, Jhn.4:35 7:33, al.; of what is added, Mat.18:16 26:65, Heb.11:32 12:26-27; of continuance apart from the idea of time, Rom.3:7 6:2 9:19, Gal.5:11; ἔτι δἐ, Act.2:26 (LXX), Heb.11:36; ἔτι τε καί, Luk.14:26, Act.21:28
(AS)
adv.,
yet, as yet, still;
1. of time;
__(a) of the present (adhuc): Mrk.5:35, 1Co.3:3 15:17, Gal.1:10, al.;
__(b) of the past, mostly with impf.: Mat.12:46, Luk.8:49 15:20, Jhn.20:1, Act.9:1, Rom.5:6, 8, 2Th.2:5, Heb.7:10 9:8, al.;
__(with) of the future: Luk.1:15, 2Co.1:10;
__(d) with a neg.: Mat.5:13, Luk.16:2 20:36, Heb.10:2, Rev.3:12 20:3, al.
2. Of degree, even, yet, still, further: with compar., Php.1:9, Heb.7:15; of what remains, Mrk.12:6, Jhn.4:35 7:33, al.; of what is added, Mat.18:16 26:65, Heb.11:32 12:26-27; of continuance apart from the idea of time, Rom.3:7 6:2 9:19, Gal.5:11; ἔτι δἐ, Act.2:26 (LXX), Heb.11:36; ἔτι τε καί, Luk.14:26, Act.21:28
(AS)
In the Bible
Strong G2089 appears in 90 verses of the KJV.
Translated in the KJV by
- yet52
- more25
- further6
- longer3
- yea2
- as1
- even1
- hereafter1
- moreover1
- now1
- still1
- thenceforth1
First verses
- Matthew 5:13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
- Matthew 12:46While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
- Matthew 17:5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
- Matthew 18:16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
- Matthew 19:20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
- Matthew 26:47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
- Matthew 26:65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
- Matthew 27:63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
- Mark 5:35While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
- Mark 8:17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
- Mark 12:6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
- Mark 14:43And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
- Mark 14:63Then the high priest rent his clothes, and saith, What need we any further witnesses?
- Luke 1:15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
- Luke 8:49While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
- Luke 9:42And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
- Luke 14:22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
- Luke 14:26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
- Luke 14:32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
- Luke 15:20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Occurrences by book
Related words
Detailed Greek dictionary
ἔτι [ῐ],
adverb:
I of Time,
I.1 of the Present, yet, still, ἔ. μοι μένος ἔμπεδον [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.254; ἔ. τυτθὸν ἐόντα 6.222; εἰ Ζεὺς ἔ. Ζεύς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 623)]; ἔτ᾽ ἐκ βρέφεος ever since babyhood, [Refs 8th c.BC+ (“Anthologia Graeca” 9.567 (Antip.); ἔ. καὶ νῦν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.455)]; ἔ. καὶ ἐκ παρόντων variant in [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.77; ἔτ᾽ ἂν ἐκ τῶνδε θεὸς χρῄζων θείη 4th-5th c.BC: Aeschylus Tragicus “Choephori” 340; ἔ. καὶ νυνί 5th-6th c.BC: Plato Philosophus “Symposium” 215d; νῦν ἔ. ζεῖ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 708 (Lyric poetry), compare “Ag.” 818.)]
I.2 of the Past, mostly with imperfect, ἀήθεσσον γὰρ ἔτ᾽ αὐτῶν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 10.493, compare 5th c.BC: Herodotus Historicus 9.102, 5th c.BC: Thucydides Historicus 5.111, etc.)]: with aorist, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Protagoras” 310c, etc.)]; ἔ. πρότερον, πρόσθεν, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.45, 5th-6th c.BC: Plato Philosophus “Sophista” 242d)]: with the sense, already, γεγονέναι ἔ. οὐχ ἧττον ἢ εἶναι [Refs ([prev. author] “Men.” 93a.)]
I.3 of the Future, yet, longer, ἄλγε᾽ ἔδωκεν.. ἠδ᾽ ἔ. δώσει [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.96, compare 5.465: with _optative_, ἔ... φιλέοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.305: with _imperative_, μή τις ἔ... ἔστω 2.230)]; hereafter, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 907, 5th c.BC: Sophocles Tragicus “Electra” 66, 5th-6th c.BC: Aristophanes Comicus “Vespae” 758 (_anapaest meter_), etc.)]
I.4 with a negative, no longer, οὐδὲ.. ἔ. παρέμειναν [Refs 1st c.BC+ (1st c.BC: Dionysius Halicarnassensis 5.46)]; see at {οὐκέτι},{μηκέτι}.
II of Degree, still, besides, ἐς δεκάτην γενεὴν ἕτερόν γ᾽ ἔ. βόσκοι another (and another and so on), [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.325; ἔτ᾽ ἄλλο 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 157, compare 11.6.411, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.623, 5th c.BC: Sophocles Tragicus “Antigone” 218, etc.)]; τίν᾽ οὖν ἔτ᾽ ἄλλον..; [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 114)]; πρὸς τοῖσδ᾽ ἔ., πρὸς τούτοις ἔ. (compare προσέτι), [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1339, 5th-6th c.BC: Aristophanes Comicus “Nubes” 720 (_anapaest meter_))]; ἔ. τε and besides, nay more, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 279a)]; ἔ. τοσόνδε this further point, [Refs 5th c.BC+ ([prev. author] “Tht.” 184b; ἔ. δὲ καί 5th c.BC: Thucydides Historicus 1.80, etc.)]; πρῶτον μὲν.., ἔπειτα δὲ.., ἔ. δὲ.. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.13)]; ἔ. καί alone, τά τε εἴδωλα, ἔ. καὶ τὰ γεγραμμένα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Sophista” 239d; ἔτι καὶ ἔ. ἀεί “Theologumena Arithmeticae” 30.)]
II.2 frequently to strengthen a comparative, ἔ. μᾶλλον yet more, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.97, 362; μᾶλλον ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.22)]; ἔ. καὶ μ. [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 10.57; καὶ ἔ. καὶ μᾶλλον 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.24; ἔ. πλέον 5th c.BC: Herodotus Historicus 7.6)]; πλέον ἔ. [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.80; παῖς τε κἄτι τοῦδ᾽ ἀνούστερος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 987; πότμῳ τῷ νῦν.. κἄτι τοῦδ᾽ ἐχθίονι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 272, compare “El.” 559, 1189.)]
II.3 with the Posit., ἔ. ἄνω yet higher up, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.9; ἔ. μάλα 5th-6th c.BC: Aristophanes Comicus “Pax” 53, 462, “Ra.” 864)]. (Sanskrit áti 'beyond', Latin et, Gothic ip 'but', 'however'.)
adverb:
I of Time,
I.1 of the Present, yet, still, ἔ. μοι μένος ἔμπεδον [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.254; ἔ. τυτθὸν ἐόντα 6.222; εἰ Ζεὺς ἔ. Ζεύς 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 623)]; ἔτ᾽ ἐκ βρέφεος ever since babyhood, [Refs 8th c.BC+ (“Anthologia Graeca” 9.567 (Antip.); ἔ. καὶ νῦν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.455)]; ἔ. καὶ ἐκ παρόντων variant in [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 7.77; ἔτ᾽ ἂν ἐκ τῶνδε θεὸς χρῄζων θείη 4th-5th c.BC: Aeschylus Tragicus “Choephori” 340; ἔ. καὶ νυνί 5th-6th c.BC: Plato Philosophus “Symposium” 215d; νῦν ἔ. ζεῖ 4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 708 (Lyric poetry), compare “Ag.” 818.)]
I.2 of the Past, mostly with imperfect, ἀήθεσσον γὰρ ἔτ᾽ αὐτῶν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 10.493, compare 5th c.BC: Herodotus Historicus 9.102, 5th c.BC: Thucydides Historicus 5.111, etc.)]: with aorist, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Protagoras” 310c, etc.)]; ἔ. πρότερον, πρόσθεν, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.45, 5th-6th c.BC: Plato Philosophus “Sophista” 242d)]: with the sense, already, γεγονέναι ἔ. οὐχ ἧττον ἢ εἶναι [Refs ([prev. author] “Men.” 93a.)]
I.3 of the Future, yet, longer, ἄλγε᾽ ἔδωκεν.. ἠδ᾽ ἔ. δώσει [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.96, compare 5.465: with _optative_, ἔ... φιλέοι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.305: with _imperative_, μή τις ἔ... ἔστω 2.230)]; hereafter, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 907, 5th c.BC: Sophocles Tragicus “Electra” 66, 5th-6th c.BC: Aristophanes Comicus “Vespae” 758 (_anapaest meter_), etc.)]
I.4 with a negative, no longer, οὐδὲ.. ἔ. παρέμειναν [Refs 1st c.BC+ (1st c.BC: Dionysius Halicarnassensis 5.46)]; see at {οὐκέτι},{μηκέτι}.
II of Degree, still, besides, ἐς δεκάτην γενεὴν ἕτερόν γ᾽ ἔ. βόσκοι another (and another and so on), [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.325; ἔτ᾽ ἄλλο 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 157, compare 11.6.411, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.623, 5th c.BC: Sophocles Tragicus “Antigone” 218, etc.)]; τίν᾽ οὖν ἔτ᾽ ἄλλον..; [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Choephori” 114)]; πρὸς τοῖσδ᾽ ἔ., πρὸς τούτοις ἔ. (compare προσέτι), [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1339, 5th-6th c.BC: Aristophanes Comicus “Nubes” 720 (_anapaest meter_))]; ἔ. τε and besides, nay more, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 279a)]; ἔ. τοσόνδε this further point, [Refs 5th c.BC+ ([prev. author] “Tht.” 184b; ἔ. δὲ καί 5th c.BC: Thucydides Historicus 1.80, etc.)]; πρῶτον μὲν.., ἔπειτα δὲ.., ἔ. δὲ.. [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 6.6.13)]; ἔ. καί alone, τά τε εἴδωλα, ἔ. καὶ τὰ γεγραμμένα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Sophista” 239d; ἔτι καὶ ἔ. ἀεί “Theologumena Arithmeticae” 30.)]
II.2 frequently to strengthen a comparative, ἔ. μᾶλλον yet more, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.97, 362; μᾶλλον ἔ. 8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.22)]; ἔ. καὶ μ. [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 10.57; καὶ ἔ. καὶ μᾶλλον 2nd-3rd c.AD: Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 16.24; ἔ. πλέον 5th c.BC: Herodotus Historicus 7.6)]; πλέον ἔ. [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.80; παῖς τε κἄτι τοῦδ᾽ ἀνούστερος 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 987; πότμῳ τῷ νῦν.. κἄτι τοῦδ᾽ ἐχθίονι 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 272, compare “El.” 559, 1189.)]
II.3 with the Posit., ἔ. ἄνω yet higher up, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.5.9; ἔ. μάλα 5th-6th c.BC: Aristophanes Comicus “Pax” 53, 462, “Ra.” 864)]. (Sanskrit áti 'beyond', Latin et, Gothic ip 'but', 'however'.)