New American Standard Bible 2020
Luke 20
Jesus’ Authority Questioned
1On oneμιᾷmiaG1520of the daysἡμερῶνhēmerōnG2250whileHe was teachingδιδάσκοντοςdidaskontosG1321the peopleλαὸνlaonG2992in the templeG2413andpreachingG2097the gospelG2097,the chiefἀρχιερεῖςarchiereisG749priestsG749and the scribesγραμματεῖςgrammateisG1122with the eldersπρεσβυτέροιςpresbuteroisG4245confrontedἐπέστησανepestēsanG2186Him,
Parable of the Vine-growers
9But He beganἬρξατοĒrxatoG757to tellλέγεινlegeinG3004the peopleλαὸνlaonG2992thisταύτην·tautēnG3778parableπαραβολὴνparabolēnG3850:“A manἄνθρωπόςanthrōposG444plantedἐφύτευσενephuteusenG5452a vineyardἀμπελῶναampelōnaG290and leasedἐξέδετοexedetoG1554it tovine-growersγεωργοῖςgeōrgoisG1092,and wentG589onG589aG589journeyG589for a longἱκανούς.hikanousG2425timeχρόνουςchronousG5550.
10At the harvesttimeκαιρῷkairōG2540he sentἀπέστειλενapesteilenG649a slaveδοῦλονdoulonG1401to the vine-growersγεωργοὺςgeōrgousG1092,soG2443thatG2443they would giveδώσουσινdōsousinG1325him his shareof the produceκαρποῦkarpouG2590of the vineyardἀμπελῶνοςampelōnosG290;but the vine-growersγεωργοὶgeōrgoiG1092beatδείραντεςdeirantesG1194him and sentG1821him awayἐξαπέστειλανexapesteilanG1821empty-handedκενόν.kenonG2756.
14But when the vine-growersγεωργοὶgeōrgoiG1092sawG3708him, they discussedδιελογίζοντοdielogizontoG1260with oneἀλλήλουςallēlousG240anotherG240,sayingλέγοντες·legontesG3004, ‘ThisοὗτόςhoutosG3778is the heirκληρονόμος·klēronomosG2818;let’s killἀποκτείνωμενapokteinōmenG615him soἵναinaG2443thatG2443the inheritanceκληρονομία.klēronomiaG2817will be oursG1473.’
16He will comeἐλεύσεταιeleusetaiG2064andputG622theseτούτουςtoutousG3778vine-growersγεωργοὺςgeōrgousG1092toG622deathG622,and will giveδώσειdōseiG1325the vineyardἀμπελῶναampelōnaG290to othersἄλλοις.alloisG243.”However, whenδὲdeG1161they heardἀκούσαντεςakousantesG191this,they saidG3004, “May it neverG3361happenG3361!”
17ButJesus lookedἐμβλέψαςemblepsasG1689atG1689them and saidG3004,“ThenοὖνounG3767whatτίtiG5101is thisτοῦτο·toutoG3778statementthat has been writtenγεγραμμένονgegrammenonG1125: ‘A stoneλίθονlithonG3037whichὃνhonG3739the buildersοἰκοδομοῦντες,oikodomountesG3618rejectedἀπεδοκίμασανapedokimasanG593,ThisοὗτοςhoutosG3778has becomeἐγενήθηegenēthēG1096thechiefκεφαλὴνkephalēnG2776cornerstoneγωνίας;gōniasG1137’?
Paying Taxes to Caesar
19The scribesγραμματεῖςgrammateisG1122and the chiefἀρχιερεῖςarchiereisG749priestsG749triedἐζήτησανezētēsanG2212to layἐπιβαλεῖνepibaleinG1911handsχεῖραςcheirasG5495on Him that veryG846hourὥρᾳhōraG5610, and yetthey fearedἐφοβήθησανephobēthēsanG5399the peopleλαόν·laonG2992;for they were awareἔγνωσανegnōsanG1097that He had spokenG3004thisταύτην.¶tautēnG3778parableπαραβολὴνparabolēnG3850againstπρὸςprosG4314them.
20And sothey watchedG3906HimcloselyG3906,and sentἀπέστειλανapesteilanG649spiesἐγκαθέτουςegkathetousG1455who pretendedὑποκρινομένουςhupokrinomenousG5271to be righteousδικαίουςdikaiousG1342,inG2443orderG2443that they might catchἐπιλάβωνταιepilabōntaiG1949Him in somestatementλόγου,logouG3056,soG5620thatG5620they couldhandG3860Him overG3860to the jurisdictionἀρχῇarchēaG746and authorityἐξουσίᾳexousiaG1849ofthe governorἡγεμόνος.hēgemonosG2232.
21And the spiesquestionedἐπηρώτησανepērōtēsanG1905Him, sayingλέγοντες·legontesG3004, “Teacherδιδάσκαλε,didaskaleG1320,we knowG3609that You speakλέγειςlegeisG3004and teachδιδάσκειςdidaskeisG1321correctlyὀρθῶςorthōsG3723, and Youare not partialλαμβάνεις πρόσωπονlambaneis prosōponG2983G4383to anyone, but You teachδιδάσκεις.didaskeisG1321the wayὁδὸνhodonG3598of GodθεοῦtheouG2316on the basisἐπ᾽ep᾽G1909of truthἀληθείαςalētheiasG225.
Is There a Resurrection?
28and they questionedG1905Him, sayingλέγοντες·legontesG3004, “Teacherδιδάσκαλε,didaskaleG1320,MosesΜωϋσῆςMōusēsG3475wroteἔγραψενegrapsenG1125for us thatifἐάνeanG1437a man’sτινοςtinosG5100brotherἀδελφὸςadelphosG80diesἀποθάνῃapothanēG599,leavingἔχωνechōnG2192a wifeγυναῖκαgunaikaG1135,and he is childlessἄτεκνοςateknosG815,that his brotherἀδελφὸςadelphosG80is tomarryλάβῃlabēG2983the wifeγυναῖκαgunaikaG1135and raiseἐξαναστήσῃexanastēsēG1817upG1817childrenσπέρμαspermaG4690for his brotherἀδελφῷadelphōG80.
35but thoseG3588who are consideredG2661worthyκαταξιωθέντεςkataxiōthentesG2661to attainτυχεῖνtucheinG5177tothat ageαἰῶνοςaiōnosG165and the resurrectionἀναστάσεωςanastaseōsG386from the deadνεκρῶνnekrōnG3498,neitherοὔτεouteG3777marryγαμοῦσινgamousinG1060norοὔτεouteG3777are givenG1061inG1061marriageγαμίζονται·gamizontaiG1061;
37But as fortheG3754factG3754thatG3754the deadνεκροί,nekroiG3498are raisedἐγείρονταιegeirontaiG1453,evenG2532MosesΜωϋσῆςMōusēsG3475revealedἐμήνυσενemēnusenG3377this in the passage about the burningbushβάτουbatouG942,whereὡςhōsG5613he callsλέγειlegeiG3004the LordκύριονkurionG2962the GodθεὸνtheonG2316of AbrahamἈβραὰμAbraamG11,the GodθεὸνtheonG2316of IsaacἸσαὰκIsaakG2464,and the GodθεὸνtheonG2316of JacobἸακώβ.IakōbG2384.
46“BewareπροσέχετεprosecheteG4337of the scribesγραμματέωνgrammateōnG1122,who likeθελόντωνthelontōnG2309to walkπεριπατεῖνperipateinG4043aroundG4043in longG4749robesG4749,and loveφιλούντωνphilountōnG5368personalG783greetingsG783in the marketplacesἀγοραῖςagoraisG58,and chiefG4410seatsπρωτοκαθεδρίαςprōtokathedriasG4410in the synagoguesσυναγωγαῖςsunagōgaisG4864and placesG4411ofG4411honorG4411at banquetsδείπνοις,deipnoisG1173,
Commentaries on Luke 20
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
Commentaries