The Fourfold Gospel and Commentary on ActsLuke 20
J. W. McGarvey and Philip Y. Pendleton
Read Luke 20 in the BibleLuke 20:2
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Lu 20:9 CVIII. IN REPLY TO THE QUESTIONS AS TO HIS AUTHORITY, JESUS GIVES THE THIRD GREAT GROUP OF PARABLES. (In the Court of the Temple. Tuesday, April 4, A.D. 30.) C. PARABLE OF THE WICKED HUSBANDMEN. Mt 21:33-46 Mr 12:1-12 Lu 20:9-19 And he began to speak unto the people. Not the rulers. This parable. See TFG "Mr 12:1".
Luke 20:10-13
Lu 20:10-13 And at the season he sent unto the husbandmen a servant, that they should give him of the fruit of the vineyard. See TFG "Mr 12:2". But the husbandmen beat him, and sent him away empty. See TFG "Mr 12:3".
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Lu 20:16 Jesus said, He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid. Part of the multitude, hearing only the story, pronounced unhesitatingly the judgment which ought to be inflicted upon such evil-doers, and Jesus confirmed their judgment (Lu 20:17,18). But others, perceiving the meaning underlying the parable, shrank from accepting what would otherwise have been to them a very proper ending, and said, Mee genoito, which means literally, "Be it not so," and which might properly be paraphrased by our emphatic "Never!" but which the Revisers in translating have, with small warrant, seen fit to paraphrase by using the semi-profane expression, "God forbid." There are fourteen such mistranslations in the epistles of Paul according to the King James Version (Ro 3:4,6,31 6:2,15 7:7,13 9:14 11:1 1Co 6:15 Ga 2:17 3:21 6:14), and only one of them (Ga 6:14), is corrected in the Revised Version. In defense of these translations it is asserted that the phrase is an idiomatic invocation of the Deity, but the case can not be made out, since the Deity is not addressed. (TFG 593)
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Lu 20:17 But he looked upon them. Thus emphasizing the fact that they had repudiated a most just decree. His look, doubtless, resembled that of a parent surprised at the outspoken rebellion of his children. The stone which the builders rejected, The same was made the head of the corner? See TFG "Mr 12:10". (TFG 593)
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Lu 20:20 CIX. JEWISH RULERS SEEK TO ENSNARE JESUS. (Court of the Temple. Tuesday, April 4, A.D. 30.) A. PHARISEES AND HERODIANS ASK ABOUT TRIBUTE. Mt 22:15-22 Mr 12:13-17 Lu 20:20-26 And they watched him, and sent forth spies. See TFG "Mr 12:13". Who feigned themselves to be righteous. Sincere seekers after truth. That they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor. Pontius Pilate was the governor. We are not surprised at the destruction of Jerusalem when we see the religious teachers of the nation employing their young disciples in such a work as this. To play detective and entrap a rogue in his speech and thus become a man-hunter is debasing enough; but to seek thus to entrap a righteous man is simply diabolical. (TFG 598)
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Lu 20:27 CIX. JEWISH RULERS SEEK TO ENSNARE JESUS. (Court of the Temple. Tuesday, April 4, A.D. 30.) B. SADDUCEES ASK ABOUT THE RESURRECTION. Mt 22:23-33 Mr 12:18-27 Lu 20:27-39 Sadducees. See TFG "Mr 12:18".
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Lu 20:40 CIX. JEWISH RULERS SEEK TO ENSNARE JESUS. (Court of the Temple. Tuesday, April 4, A.D. 30.) C. A LAWYER ASKS ABOUT THE GREAT COMMANDMENT. Mt 22:34-40 Mr 12:28-34 Lu 20:40 For they durst not any more ask him any question. See TFG "Mr 12:34".
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Lu 20:41 CIX. JEWISH RULERS SEEK TO ENSNARE JESUS. (Court of the Temple. Tuesday, April 4, A.D. 30.) D. JESUS' QUESTION WHICH NONE COULD ANSWER. Mt 22:41-46 Mr 12:35-37 Lu 20:41-44 How say they that the Christ is David's son? See TFG "Mr 12:35".
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Lu 20:45 CX. JESUS' LAST DISCOURSE. DENUNCIATION OF SCRIBES AND PHARISEES. (In the court of the Temple. Tuesday, April 4, A.D. 30.) Mt 23:1-39 Mr 12:38-40 Lu 20:45-47 And in the hearing of all the people he said unto his disciples. See TFG "Mt 23:1".
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The Fourfold Gospel and Commentary on Acts — J. W. McGarvey and Philip Y. Pendleton. Public domain
Luke 20:1