Seventh-day Adventist Bible CommentaryLuke 20

Francis D. Nichol (ed.) and contributors

Read Luke 20 in the Bible

Luke 20:1

It came to pass. [The Leaders Challenge Jesus’ Authority, Luke 20:1–8=Matt. 21:23–27=Mark 11:27–33. Major comment: Matthew.]

Luke 20:6

Stone us. That is, stone us to death.

Luke 20:7

Could not tell. Literally, ―did not know.‖

Luke 20:9

A certain man. [The Wicked Husbandmen, Luke 20:9–19=Matt. 21:33–46=Mark 12:1–12. Major comment: Matthew.] For a long time. A detail noted only by Luke.

Luke 20:11

Again he sent another. Literally, ―he added to send another,‖ a strictly Hebrew idiom carried over into the Greek (see on ch. 19:11).

Luke 20:12

Wounded. Gr. traumatizō, from the noun trauma (see on ch. 10:34).

Luke 20:13

What shall I do? Another detail preserved only by Luke.

Luke 20:16

God forbid. Literally, ―may it not happen,‖ meaning, as it were, ―away with the thought.‖ The word ―God‖ does not appear in the Greek. This strong exclamation was uttered when the Pharisees recognized in the parable a picture of their own fate (see COL 295).

Luke 20:18

Grind him to powder. Or, ―crush him to pieces.‖

Luke 20:19

Chief priests. For comment see on Matt. 21:23. The same hour. They were ready to force the issue with Jesus (see Matt. 21:46). They perceived. Here was the reason for their immediate anger.

Luke 20:20

Watched. [Paying Tribute to Caesar, Luke 20:20–26=Matt. 22:15–22=Mark 12:13–17. Major comment: Matthew.] Spies. Probably these were, in this case, theological students from the seminary in Jerusalem (see DA 601). For previous encounters between Jesus and spies commissioned by the Sanhedrin see on ch. 11:54. Feign. Or, ―pretend.‖ Take hold of his words. They were ―watching‖ for something that would hold in court, so that Jesus would not be able to escape their sinister designs against His life.

Luke 20:22

Tribute. Gr. phoros, the annual fixed tax, levied either on property or on persons.

Luke 20:24

A penny. A Roman denarius (see p. 49; see on Matt. 20:2).

Luke 20:26

Could not take hold. They were unable to find a word of evidence against Jesus (see on v. 20). He slipped through their hands, and as He did so, He uttered the fundamental principle that governs the Christian‘s responsibilities to civil authorities.

Luke 20:27

Certain of the Sadducees. [Marriage and the Resurrection, Luke 20:27–38=Matt. 22:23–33=Mark 12:18–27. Major comment: Matthew.]

Luke 20:35

To obtain. That is, ―to reach,‖ or ―to attain to.‖

Luke 20:36

Children of the resurrection. A Hebrew idiomatic expression carried over into the Greek, and here parallel with the expression ―the children of God.‖ ―Children of the resurrection‖ means, simply, those raised from the dead. They have been given life again by the same power that originally gave them life. Their entire being has been reconstituted for life in a new world.

Luke 20:39

Certain of the scribes. [The Great Commandment, Luke 20:39, 40=Matt. 22:34– 40=Mark 12:28–34. Major comment: Mark.]

Luke 20:41

He said unto them. [Jesus Silences His Critics, Luke 20:41–44=Matt. 22:41– 46=Mark 12:35–37. Major comment: Matthew.]

Luke 20:42

In the book of Psalms. Only Luke remarks that the quotation is from the book of Psalms.

Luke 20:45

In the audience. [Woes Upon Scribe and Pharisee, Luke 20:45–47=Matt. 23:1– 39=Mark 12:38–40. Major comment: Matthew.] That is, ―in the hearing‖; in other words, while the scribes and the Pharisees were listening to Him.

Seventh-day Adventist Bible Commentary — Francis D. Nichol (ed.) and contributors. Review and Herald Publishing Association · all rights reserved