Berean Standard Bible
Mark 7
(Matthew 15:1–9)
1ThenΚαὶKaiG2532theοἱhoiG3588PhariseesΦαρισαῖοιPharisaioiG5330andκαίkaiG2532someτινεςtinesG5100of theτῶνtōnG3588scribesγραμματέωνgrammateōnG1122who had comeἐλθόντεςelthontesG2064fromἀπὸapoG575JerusalemἹεροσολύμων.Hi'erosolumōnG2414gathered aroundσυνάγονται πρὸςsunagontai prosG4863G4314JesusαὐτὸνautonG846,
2andκαὶkaiG2532they sawG3708ὅτιhotiG3754someτινὰςtinasG5100ofτῶνtōnG3588HisαὐτοῦautouG846disciplesμαθητῶνmathētōnG3101eatingἐσθίουσιν τοὺς ἄρτουςesthiousin tous artousG2068G3588G740withhandsχερσίν,chersinG5495that weredefiledκοιναῖςkoinaisG2839—thatτοῦτ᾽tout᾽G3778isἔστινestinG1510,unwashedἀνίπτοις,aniptoisG449.
3NowγὰρgarG1063in holdingκρατοῦντεςkratountesG2902to theοἱhoiG3588traditionπαράδοσινparadosinG3862of theοἱhoiG3588eldersπρεσβυτέρων·presbuterōnG4245,theτὰςtasG3588PhariseesΦαρισαῖοιPharisaioiG5330andκαὶkaiG2532allπάντεςpantesG3956theτὴνtēnG3588JewsἸουδαῖοιIoudaioiG2453do notοὐκoukG3756eatἐσθίουσινesthiousinG2068untilἐὰν μὴean mēG1437G3361they washνίψωνταιnipsōntaiG3538theirτῶνtōnG3588handsχεῖρας,cheirasG5495ceremoniallyπυγμῇpugmēaG4435.
4AndκαὶkaiG2532on returningfromἀπ᾽ap᾽G575the marketἀγορᾶςagorasG58,they do not eatοὐκ ἐσθίουσιν·ouk esthiousinG3756G2068unlessἐὰν μὴean mēG1437G3361they washβαπτίσωνται,baptisōntaiG907.AndκαὶkaiG2532there areἐστινestinG1510manyπολλάpollaG4183otherἄλλαallaG243traditions for themπαρέλαβονparelabonG3880ἃhaG3739to observeκρατεῖν,krateinG2902, includingthe washingβαπτισμοὺςbaptismousG909of cupsποτηρίωνpotēriōnG4221καὶkaiG2532,pitchersξεστῶνxestōnG3582καὶkaiG2532,kettlesχαλκίωνchalkiōnG5473,andκαὶkaiG2532couches for diningκλινῶν.¶klinōnG2825.
5SoΚαὶKaiG2532theοἱhoiG3588PhariseesΦαρισαῖοιPharisaioiG5330andκαὶkaiG2532οἱhoiG3588scribesγραμματεῖς·grammateisG1122questionedἐπερωτῶσινeperōtōsinG1905JesusαὐτὸνautonG846: “Whyδιὰ τίdia tiG1223G5101do YourσουsouG4771οἱhoiG3588disciplesμαθηταίmathētaiG3101notοὐouG3756walkπεριπατοῦσινperipatousinG4043according toκατὰkataG2596theτὴνtēnG3588traditionπαράδοσινparadosinG3862of theτῶνtōnG3588eldersπρεσβυτέρων,presbuterōnG4245?InsteadἀλλὰallaG235,they eatἐσθίουσιν τὸν ἄρτον;¶esthiousin ton artonG2068G3588G740with defiledκοιναῖςkoinaisG2839handsχερσὶνchersinG5495.”
6δὲdeG1161ὉHoG3588Jesus answeredεἶπενeipenG2036themαὐτοῖςautoisG846, “IsaiahἨσαΐαςĒsaiasG2268prophesiedἐπροφήτευσενeprophēteusenG4395correctlyκαλῶςkalōsG2573aboutπερὶperiG4012youὑμῶνhumōnG4771τῶνtōnG3588hypocritesὑποκριτῶν,hupokritōnG5273,asὡςhōsG5613it is writtenγέγραπταιgegraptaiG1125G3754: ‘TheseοὗτοςhoutosG3778ὁhoG3588peopleλαὸςlaosG2992honorτιμᾷ,timaG5091MeG1473withτοῖςtoisG3588theirlipsχείλεσίνcheilesinG5491,butδὲdeG1161theirαὐτῶνautōnG846ἡhēG3588heartsκαρδίαkardiaG2588areἀπέχειapecheiG568farπόρρωporrōG4206fromἀπ᾽ap᾽G575MeG1473.
10ForγὰρgarG1063MosesΜωϋσῆςMōusēsG3475saidεἶπεν·eipenG2036, ‘HonorτίμαtimaG5091yourσουsouG4771τὸνtonG3588fatherπατέραpateraG3962andκαὶkaiG2532yourσου,souG4771τὴνtēnG3588motherμητέραmēteraG3384’andκαὶkaiG2532‘Anyone whoὁhoG3588cursesκακολογῶνkakologōnG2551hisfatherπατέραpateraG3962orἢēG2228motherμητέραmēteraG3384must be put to deathθανάτῳ τελευτάτω.thanatō teleutatōG2288G5053.’
11ButδὲdeG1161youὑμεῖςhumeisG4771say thatλέγετε·legeteG3004ifἐὰνeanG1437a manἄνθρωποςanthrōposG444saysεἴπῃeipēG2036toτῷtōG3588hisfatherπατρὶpatriG3962orἢēG2228τῇtēaG3588motherμητρί·mētriG3384, ‘Whateverὅ ἐὰνho eanG3739G1437you would have receivedὠφεληθῇς,ōphelēthēasG5623fromἐξexG1537meἐμοῦemouG1473isCorbanκορβᾶν,korbanG2878’ (thatὃhoG3739isἐστινestinG1510,a gift devotedδῶρον,dōronG1435to God),
13Thusyou nullifyἀκυροῦντεςakurountesG208theτὸνtonG3588wordλόγονlogonG3056τοῦtouG3588of GodθεοῦtheouG2316byτῇtēaG3588theὑμῶνhumōnG4771traditionπαραδόσειparadoseiG3862ᾗhēG3739you have handed downπαρεδώκατε·paredōkateG3860.AndκαὶkaiG2532you doποιεῖτε.¶poieiteG4160soτοιαῦταtoiautaG5108in manyπολλὰpollaG4183suchπαρόμοιαparomoiaG3946matters.”
What Defiles a Man
(Matthew 15:10–20)
15NothingοὐδένoudenG3762that entersεἰσπορευόμενον εἰςeisporeuomenon eisG1531G1519aτοῦtouG3588manἀνθρώπουanthrōpouG444ἐστινestinG1510αὐτὸνautonG846from the outsideἔξωθενexōthenG1855ὃhoG3739canδύναταιdunataiG1410defileκοινῶσαιkoinōsaiG2840himαὐτόν,autonG846;butἀλλὰallaG235the thingsτὰtaG3588that comeἐκπορευόμενάekporeuomenaG1607out ofἐκekG1537aτοῦtouG3588manἀνθρώπουanthrōpouG444,these areἐστινestinG1510whatτὰtaG3588defileκοινοῦνταkoinountaG2840τὸνtonG3588himἄνθρωπον.¶anthrōponG444.”
17καὶkaiG2532AfterὅτεhoteG3753Jesushad leftεἰσῆλθεν ἀπὸeisēlthen apoG1525G575theτοῦtouG3588crowdὄχλου,ochlouG3793and goneintoεἰςeisG1519thehouseοἶκονoikonG3624,HisαὐτὸνautonG846οἱhoiG3588disciplesμαθηταὶmathētaiG3101inquired aboutἐπηρώτων αὐτοῦepērōtōn autouG1905G846theτὴνtēnG3588parableπαραβολήν.parabolēnG3850.
18“Areἐστε;esteG1510youὑμεῖςhumeisG4771stillκαὶkaiG2532soοὕτωςhoutōsG3779dullἀσύνετοίasunetoiG801καὶkaiG2532?”He askedλέγειlegeiG3004αὐτοῖς·autoisG846. “Do you not understandοὐ νοεῖτεou noeiteG3756G3539ὅτιhotiG3754?NothingπᾶνpanG3956thatτὸtoG3588entersεἰσπορευόμενον εἰςeisporeuomenon eisG1531G1519aτὸνtonG3588manἄνθρωπονanthrōponG444from the outsideἔξωθενexōthenG1855canοὐ δύναταιou dunataiG3756G1410defileκοινῶσαι;koinōsaiG2840himαὐτὸνautonG846,
19becauseὅτιhotiG3754it does not enterοὐκ εἰσπορεύεται εἰςouk eisporeuetai eisG3756G1531G1519hisαὐτοῦautouG846τὴνtēnG3588heartκαρδίανkardianG2588,butἀλλ᾽all᾽G235it goesintoεἰςeisG1519theτὴνtēnG3588stomachκοιλίανkoilianG2836and thenκαὶkaiG2532is eliminatedεἰς τὸν ἀφεδρῶνα ἐκπορεύεταιeis ton aphedrōna ekporeuetaiG1607G1519G3588G856.” (ThusallπάνταpantaG3956τὰtaG3588foodsβρώματα.brōmataG1033are cleanκαθαρίζωνkatharizōnG2511.)
21ForγὰρgarG1063fromἐκekG1537withinἔσωθενesōthenG2081theτῆςtēsG3588heartsκαρδίαςkardiasG2588τῶνtōnG3588of menἀνθρώπωνanthrōpōnG444comeἐκπορεύονταιekporeuontaiG1607οἱhoiG3588evilκακοὶkakoiG2556οἱhoiG3588thoughtsδιαλογισμοὶdialogismoiG1261,sexual immoralityπορνεῖαι,porneiaiG4202,theftκλοπαί,klopaiG2829,murderφόνοι,phonoiG5408,adulteryG3430,
The Faith of the Gentile Woman
(Matthew 15:21–28)
24δὲdeG1161JesusleftἀναστὰςanastasG450that placeἘκεῖθενEkeithenG1564andwentἀπῆλθενapēlthenG565toεἰςeisG1519theτὰtaG3588regionὅριαhoriaG3725of TyreΤύρουTurouG5184.Not wanting anyoneοὐδένα ἤθελενoudena ēthelenG2309G3762to knowγνῶναιgnōnaiG1097He was thereκαὶkaiG2532,He enteredεἰσελθὼν εἰςeiselthōn eisG1525G1519ahouseοἰκίανoikianG3614,butκαὶkaiG2532was unableοὐκ ἠδυνήθηouk ēdunēthēG3756G1410to escape their noticeλαθεῖν.latheinG2990.
25Insteadἀλλ᾽all᾽G235,a womanγυνὴgunēG1135whoseἧςhēsG3739τὸtoG3588little daughterαὐτοῦ θυγάτριονautou thugatrionG2365G846hadεἶχενeichenG2192anuncleanἀκάθαρτον,akathartonG169spiritπνεῦμαpneumaG4151soonεὐθὺςeuthusG2112heardἀκούσασαakousasaG191aboutπερὶperiG4012JesusαὐτῆςautēsG846, andshe cameἐλθοῦσαelthousaG2064andfellπροσέπεσενprosepesenG4363atπρὸςprosG4314Hisαὐτοῦ·autouG846τοὺςtousG3588feetπόδαςpodasG4228.
26NowδὲdeG1161she wasἦνēnG1510a GreekἙλληνὶςHellēnisG1674ἡhēG3588womanγυνὴgunēG1135ofτῷtōG3588SyrophoenicianΣυροφοινίκισσαSurophoinikissaG4949originγένει,geneiG1085,andκαὶkaiG2532she kept askingἠρώταērōtaG2065JesusαὐτὸνautonG846ἵναinaG2443to driveἐκβάλῃekbalēG1544theτὸtoG3588demonδαιμόνιονdaimonionG1140out ofἐκekG1537herαὐτῆς.autēsG846τῆςtēsG3588daughterθυγατρὸςthugatrosG2364.
27“FirstG4412letἄφεςaphesG863theτὰtaG3588childrenτέκνα·teknaG5043have their fillχορτασθῆναιchortasthēnaiG5526καὶkaiG2532,”He saidαὐτῇ·autēaG2036G846. “ForγάρgarG1063it isἐστινestinG1510notοὐouG3756rightκαλὸνkalonG2570to takeλαβεῖνlabeinG2983theτὸνtonG3588τῶνtōnG3588children’sτέκνωνteknōnG5043breadἄρτονartonG740andκαὶkaiG2532tossβαλεῖν.baleinG906itto theτοῖςtoisG3588dogsκυναρίοιςkunarioisG2952.”
28“YesG3483,Lordκύριε,kurieG2962δὲdeG1161ἡhēG3588,”she repliedἀπεκρίθη καὶ λέγει αὐτῷ·apekrithē kai legei autōG611G2532G3004G846, “evenκαὶkaiG2532theτὰtaG3588dogsκυνάριαkunariaG2952underὑποκάτωhupokatōG5270theτῆςtēsG3588tableτραπέζηςtrapezēsG5132eatἐσθίουσιν ἀπὸesthiousin apoG2068G575theτῶνtōnG3588τῶνtōnG3588children’sπαιδίων.¶paidiōnG3813crumbsψιχίωνpsichiōnG5589.”
29ThenΚαὶKaiG2532JesustoldεἶπενeipenG2036herαὐτῇ·autēaG846, “Because ofδιὰdiaG1223thisτοῦτονtoutonG3778τὸνtonG3588answerλόγονlogonG3056,you may goὕπαγε,hupageG5217.TheτῆςtēsG3588demonδαιμόνιον.daimonionG1140has leftἐξελήλυθεν ἐκexelēluthen ekG1831G1537yourσουsouG4771τὸtoG3588daughterθυγατρόςthugatrosG2364.”
30AndκαὶkaiG2532she wentἀπελθοῦσαapelthousaG565homeεἰς οἶκον αὐτῆςeis oikon autēsG1519G846G3588G3624andfoundεὗρενheurenG2147herG3588childπαιδίονpaidionG3813lyingβεβλημένονbeblēmenonG906onἐπὶepiG1909theG3588bedκλίνηνklinēnG2825,andκαὶkaiG2532theG3588demonδαιμόνιονdaimonionG1140was goneἐξεληλυθός.¶exelēluthosG1831.
The Deaf and Mute Man
(Matthew 9:27–34)
31ThenΚαὶ πάλινKai palinG2532G3825Jesusleftἐξελθὼν ἐκexelthōn ekG1831G1537theτῶνtōnG3588regionὁρίωνhoriōnG3725of TyreΤύρουTurouG5184andwentἦλθενēlthenG2064throughδιὰdiaG1223SidonΣιδῶνοςSidōnosG4605toεἰςeisG1519theτὴνtēnG3588SeaθάλασσανthalassanG2281τῆςtēsG3588of GalileeΓαλιλαίαςGalilaiasG1056andintoἀνὰ μέσονana mesonG303G3319theτῶνtōnG3588regionὁρίωνhoriōnG3725of the DecapolisΔεκαπόλεως.DekapoleōsG1179.
32καὶkaiG2532Some peoplebroughtφέρουσινpherousinG5342to HimαὐτῷautōG846a man who was deafκωφὸνkōphonG2974andκαὶkaiG2532hardly able to speakμογιλάλονmogilalonG3424,andκαὶkaiG2532they beggedπαρακαλοῦσινparakalousinG3870JesusαὐτὸνautonG846ἵναinaG2443to placeἐπιθῇepithēaG2007HisτὴνtēnG3588handχεῖρα.cheiraG5495on himαὐτῷautōG846.
33SoκαὶkaiG2532Jesustook himἀπολαβόμενος αὐτὸνapolabomenos autonG618G846asideκατ᾽kat᾽G2596privatelyἰδίανidianG2398,away fromἀπὸapoG575theτοῦtouG3588crowdὄχλουochlouG3793, andputἔβαλενebalenG906HisαὐτοῦautouG846τοὺςtousG3588fingersδακτύλουςdaktulousG1147intoεἰςeisG1519the man’sαὐτοῦ,autouG846τὰtaG3588earsὦταōtaG3775.ThenκαὶkaiG2532He spitπτύσαςptusasG4429andtouchedG680the man’sαὐτοῦ,autouG846τῆςtēsG3588tongueγλώσσηςglōssēsG1100.
34AndκαὶkaiG2532looking upἀναβλέψαςanablepsasG308toεἰςeisG1519τὸνtonG3588heavenοὐρανὸνouranonG3772,He sighed deeplyἐστέναξενestenaxenG4727andκαὶkaiG2532saidλέγειlegeiG3004to himαὐτῷ·autōG846, “Ephphathaεφφαθα,ephphathaG2188!” (whichὅhoG3739meansἐστινestinG1510, “Be openedδιανοίχθητι.dianoichthētiG1272!”).
36καὶkaiG2532JesusorderedδιεστείλατοdiesteilatoG1291themαὐτοῖςautoisG846ἵναinaG2443not to tell anyoneμηδενὶ λέγωσιν·mēdeni legōsinG3004G3367.ButδὲdeG1161the moreὅσονhosonG3745HeαὐτοῖςautoisG846orderedδιεστέλλετο,diestelletoG1291themαὐτοὶautoiG846,the more widelyμᾶλλονmallonG4053G3123they proclaimedἐκήρυσσον.ekērussonG2784it.
37καὶkaiG2532The peoplewere utterly astonishedἐξεπλήσσοντοexeplēssontoG1605G5249andsaidλέγοντες·legontesG3004, “He has doneπεποίηκενpepoiēkenG4160all thingsπάνταpantaG3956wellκαλῶςkalōsG2573!He makesποιεῖpoieiG4160evenκαὶkaiG2532theG3588deafκωφοὺςkōphousG2974hearἀκούεινakoueinG191andκαὶkaiG2532theG3588muteἀλάλουςalalousG216speakλαλεῖν.¶laleinG2980!”
Commentaries on Mark 7
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Berean Standard Bible — © Berean Bible — CC0 / Public Domain
Commentaries