Strong G4920συνίημι
to understand
- Transliteration
- suniēmi
- Pronunciation
- soon-ee'-ay-mee
- Morphology
- Greek Verb
Definition
From G4862 and ἵημι hiēmi (to send); to put together that is (mentally) to comprehend; by implication to act piously: - consider understand be wise.
Detailed definition
συν-ίημι and συνίω (see Bl., § 23, 7),
[in LXX chiefly for בִּין hi., שָׂכַל hi.;]
1. to bring or set together.
2. Metaphorical, to perceive, understand: Mat.13:13-15 (LXX), Mat.13:19 15:10, Mrk.4:9 (WH, mg.), Mrk.4:12 7:14 8:17, 21 Luk.8:10, Act.7:25 28:26-27, Rom.15:21" (LXX), 2Co.10:12; with accusative of thing(s), Mat.13:23, 51, Luk.2:50 18:34 24:45; before ὅτι, Mat.16:12 17:13; before quæst. indir., Eph.5:17; ἐπὶ τ. ἄρτοις, Mrk.6:52; as subst., συνίων (ὁ σ., WH, mg.), a man of understanding, i.e. in moral and religious sense, Rom.3:11 (LXX).†
(AS)
[in LXX chiefly for בִּין hi., שָׂכַל hi.;]
1. to bring or set together.
2. Metaphorical, to perceive, understand: Mat.13:13-15 (LXX), Mat.13:19 15:10, Mrk.4:9 (WH, mg.), Mrk.4:12 7:14 8:17, 21 Luk.8:10, Act.7:25 28:26-27, Rom.15:21" (LXX), 2Co.10:12; with accusative of thing(s), Mat.13:23, 51, Luk.2:50 18:34 24:45; before ὅτι, Mat.16:12 17:13; before quæst. indir., Eph.5:17; ἐπὶ τ. ἄρτοις, Mrk.6:52; as subst., συνίων (ὁ σ., WH, mg.), a man of understanding, i.e. in moral and religious sense, Rom.3:11 (LXX).†
(AS)
In the Bible
Strong G4920 appears in 25 verses of the KJV.
Translated in the KJV by
- understand19
- understandeth3
- shall2
- be1
- consider1
- may1
- understanding1
- wise1
- ye1
First verses
- Matthew 13:13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
- Matthew 13:14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
- Matthew 13:15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
- Matthew 13:19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
- Matthew 13:23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
- Matthew 13:51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
- Matthew 15:10And he called the multitude, and said unto them, Hear, and understand:
- Matthew 16:12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
- Matthew 17:13Then the disciples understood that he spake unto them of John the Baptist.
- Mark 4:12That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
- Mark 6:52For they considered not the miracle of the loaves: for their heart was hardened.
- Mark 7:14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
- Mark 8:17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
- Mark 8:21And he said unto them, How is it that ye do not understand?
- Luke 2:50And they understood not the saying which he spake unto them.
- Luke 8:10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
- Luke 18:34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
- Luke 24:45Then opened he their understanding, that they might understand the scriptures,
- Acts 7:25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
- Acts 28:26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Occurrences by book
Related words
Detailed Greek dictionary
συνίημι,
also ξυν-, 2nd pers. singular ξυνίης [ῑ] [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1347, 5th-6th c.BC: Aristophanes Comicus “Plutus” 45, (συν-) 5th-6th c.BC: Plato Philosophus “Sophista” 238e)]; 3rd.pers. singular and plural συνίει, συνίουσι, [LXX (LXX.1Ki.18.15)]; imperative ξυνίει [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.271, etc. (ξύνιε 6th c.BC: Theognis Elegiacus 1240 is probably corrupt))]; 3rd.pers. singular subjunctive συνιῇ [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Protagoras” 325c)]; infinitive συνιέναι, Epic dialect -ῑέμεν[LXX+8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Theogonia” 831; also συνιεῖν 6th c.BC: Theognis Elegiacus 565, later συνίειν LXX.1Ki.2.10, +others)]; participle ξυνῑείς [LXX+5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1016 (Lyric poetry), (συν-) 5th-6th c.BC: Plato Philosophus “Sophista” 253b, etc.; later συνίων LXX.1Ki.18.14)]: imperfect συνίην [Refs 3rd c.AD+ (3rd c.AD(?): Achilles Tatius Astronomus 1.9)]; συνίειν (assuming variant) [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “DDeor.” 6.2, “Philops.” 39)]; 3rd.pers. singular ξυνίει [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.9)]; 3rd.pers. plural ξυνίεσαν [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.3)], Epic dialect ξύνιεν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.273)]: future συνήσω [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.98, 5th-6th c.BC: Plato Philosophus “Protagoras” 325e)]: aorist 1 συνῆκα [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1112, 1243, 5th c.BC: Herodotus Historicus 5.92.γ, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 101, etc.)]; Epic dialect ξυνέηκα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.8, +others; ἐξυνῆκα 6th c.BC: Anacreon Lyricus 146; ἐσύνηκα 7th-6th c.BC: Alcaeus Lyricus 131)]; but aorist 2 imperative ξύνες, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 868)]; plural σύνετε variant in [NT (NT.Mark.7.14)]; participle συνείς [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 361, 5th c.BC: Herodotus Historicus 1.24, 5.92.γ)] and ; Aeolic dialect σύνεις [Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.10)]; Doric dialect infinitive συνέμεν [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 3.80)]: perfect συνεῖκα [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 5.101.2 (συνηκέναι codices, corr. Schweigh.), etc.)]; Doric dialect[Refs 1st c.AD+ (1 pl συνείκαμες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.232d)]; perfect participle συνεικώς probable reading in [Refs 8th c.BC+ (1st c.AD: Josephus Historicus “Vita” 45.--In 8th c.BC: Homerus Epicus)] we find of present, only imperative ξυνίει [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place])]; ofimperfect, 3rd.pers. plural ξύνιεν for ξυνίεσαν, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.273)]; of aorist 1, Epic dialect 3rd.pers. singular ξυνέηκ; of aorist 2, imperative ξύνες [Refs (2.26, +others)]; of aorist 2 middle, 3rd.pers. singular ξύνετο [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.76)]; subjunctive 1st pers. plural συνώμεθα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.381)]; all except the last form with ξυν-, though seldom required by the verse. [As in ἵημι, the 1st pers. syllable is short in Epic dialect, long in Trag. and Comedy texts: [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus however has συνῑέμεν ([same place], for the sake of meter); 5th c.BC: Sophocles Tragicus)] ξυνιημι in a dactylic verse, [Refs 5th c.BC+ (“El.” 131; and 5th-6th c.BC: Aristophanes Comicus)] ξυνιημι in an iambic trimeter, [Refs 4th c.BC+ (“Av.” 946, compare 4th-3rd c.BC: Philemo Comicus 123.3.])]
I bring or set together, in hostile sense, τίς τ᾽ ἄρ σφωε.. ἔριδι ξυνέηκε μάχεσθα; [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.8; οὓς ἔριδος μένεϊ ξυνέηκε μάχεσθαι 7.210)]; but ἀμφοτέρῃς.. ἕνα ξυνέηκεν ὀϊστόν shot one arrow at both together, [Refs 5th c.AD+ (5th-6th c.AD: Musaeus Epicus 18.)]
I.2 middle, come together, come to an agreement, ὄφρα.. συνώμεθα.. ἀμφὶ γάμῳ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.381.)]
I.3 send herewith, [Refs 3rd c.BC+ (“PSI” 6.665.7 (3rd c.BC).)]
II metaphorically, perceive, hear, frequently in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus)] (who also has middle in this sense, ἀγορεύοντος ξύνετο [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.76); ὣς φάθ᾽, ὁ δὲ ξυνέηκε 8th c.BC: Ilias Homerus Epicus “Illiad” 15.442; εἰ δ᾽ ἄγε νῦν ξυνίει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.271:—Constr., with _accusative_ _of things_, ξυνέηκε θεᾶς ὄπα φωνησάσης 8th c.BC: Ilias Homerus Epicus “Illiad” 2.182; ἐμέθεν ξυνίει ἔπος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.289, compare 5th c.BC: Sophocles Tragicus “Antigone” 1218, 5th-6th c.BC: Aristophanes Comicus “Pax” 603: with _genitive_ _person_, νῦν δ᾽ ἐμέθεν ξύνες ὦκα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.26)]; καὶ κωφοῦ συνίημι Orac cited in [Refs 8th c.BC+ (5th c.BC: Herodotus Historicus 1.47: rarely c._genitive_ _of things_, μευ βουλέων ξύνιεν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.273.)]
II.2 to be aware of, take notice of, observe, τοῖιν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.34; τῶν δὲ σὺ μὴ ξύνιε 6th c.BC: Theognis Elegiacus 1240 (sed to be read ξυνίει))]: with accusative, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.24)]: followed by a relative, ξύνες δὲ τήνδ᾽, ὡς.. χωρεῖ [Refs 6th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 868 (Lyric poetry): _absolutely_, πολλά με καὶ συνιέντα παρέρχεται 6th c.BC: Theognis Elegiacus 419.)]
II.3 understand, ξ. ἀλλήλων understand one another's language, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.114, 5th c.BC: Thucydides Historicus 1.3)]; εὖ λέγοντος.. τοῦ Δελφικοῦ γράμματος οὐ σ. [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus Alcaeus1.132c, compare “Lg.” 791e: frequently with _accusative_ _of things_ only, 5th c.BC: Pindarus Lyricus “P.” 3.80, 4th-5th c.BC: Aeschylus Tragicus “Persae” 361, 5th c.BC: Herodotus Historicus 3.46, 5th-6th c.BC: Aristophanes Comicus “Plutus” 45, etc.; ξυνῆκα τοὔπος ἐξ αἰνιγμάτων 4th-5th c.BC: Aeschylus Tragicus “Choephori” 887, compare “Ag.” 1243, 5th c.BC: Sophocles Tragicus “Electra” 1479; ξ. δὲ αὐτὸς Ἑλληνιστὶ τὰ πλεῖστα 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.9; δι᾽ ἑρμηνέων ξ. τι [prev. author] “Cyr.” 1.6.2; συνιέντες τὰ ναυτικά [prev. author] “HG” 1.6.4: _absolutely_, τοῖς ξυνιεῖσιν)] to the intelligent, [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 904)]; in Comedy texts dialogue, parenthetically, συνίη; like{μανθάνεις}; Latin tenes? [Refs 4th c.BC+ (2nd c.AD: Alexander Rhetor 124.6, 4th-3rd c.BC: Diphilus Comicus 32.13)]; οὐχὶ ξυνίη; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1347; οὔπω ξυνῆκα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1112)]: also followed by a clause, οὐ ξυνιᾶσιν ὅκως.. [Refs 5th c.BC+ (1st c.AD(?): Heraclitus 51; ξυνίημ᾽ ὅτι βούλει 5th-6th c.BC: Aristophanes Comicus “Aves” 946 (ξυνῆχ᾽ conjecture Brunck))]; σ. τὸ γράμμα ὃ βούλεται [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Parmenides” 128a, compare 5th c.BC: Herodotus Historicus 9.110)]: also, like other Verbs of perception, with participle, ξυνιᾶσι τιμώμενοι [Refs 3rd c.AD+ (3rd c.AD: Democritus Epigrammaticus 95)]; οὐ συνίης καταναλίσκω; [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.231d; συνῆκα ἡδὺς γεγενημένος 2nd c.AD: Lucianus Sophista “DDeor.” 2.1, compare “Tim.” 8.)]
also ξυν-, 2nd pers. singular ξυνίης [ῑ] [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1347, 5th-6th c.BC: Aristophanes Comicus “Plutus” 45, (συν-) 5th-6th c.BC: Plato Philosophus “Sophista” 238e)]; 3rd.pers. singular and plural συνίει, συνίουσι, [LXX (LXX.1Ki.18.15)]; imperative ξυνίει [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.271, etc. (ξύνιε 6th c.BC: Theognis Elegiacus 1240 is probably corrupt))]; 3rd.pers. singular subjunctive συνιῇ [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Protagoras” 325c)]; infinitive συνιέναι, Epic dialect -ῑέμεν[LXX+8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Theogonia” 831; also συνιεῖν 6th c.BC: Theognis Elegiacus 565, later συνίειν LXX.1Ki.2.10, +others)]; participle ξυνῑείς [LXX+5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Lysistrata” 1016 (Lyric poetry), (συν-) 5th-6th c.BC: Plato Philosophus “Sophista” 253b, etc.; later συνίων LXX.1Ki.18.14)]: imperfect συνίην [Refs 3rd c.AD+ (3rd c.AD(?): Achilles Tatius Astronomus 1.9)]; συνίειν (assuming variant) [Refs 2nd c.AD+ (2nd c.AD: Lucianus Sophista “DDeor.” 6.2, “Philops.” 39)]; 3rd.pers. singular ξυνίει [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.9)]; 3rd.pers. plural ξυνίεσαν [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.3)], Epic dialect ξύνιεν [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.273)]: future συνήσω [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.98, 5th-6th c.BC: Plato Philosophus “Protagoras” 325e)]: aorist 1 συνῆκα [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1112, 1243, 5th c.BC: Herodotus Historicus 5.92.γ, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 101, etc.)]; Epic dialect ξυνέηκα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.8, +others; ἐξυνῆκα 6th c.BC: Anacreon Lyricus 146; ἐσύνηκα 7th-6th c.BC: Alcaeus Lyricus 131)]; but aorist 2 imperative ξύνες, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 868)]; plural σύνετε variant in [NT (NT.Mark.7.14)]; participle συνείς [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 361, 5th c.BC: Herodotus Historicus 1.24, 5.92.γ)] and ; Aeolic dialect σύνεις [Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus “Supp.” 4.10)]; Doric dialect infinitive συνέμεν [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 3.80)]: perfect συνεῖκα [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 5.101.2 (συνηκέναι codices, corr. Schweigh.), etc.)]; Doric dialect[Refs 1st c.AD+ (1 pl συνείκαμες 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.232d)]; perfect participle συνεικώς probable reading in [Refs 8th c.BC+ (1st c.AD: Josephus Historicus “Vita” 45.--In 8th c.BC: Homerus Epicus)] we find of present, only imperative ξυνίει [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” [same place])]; ofimperfect, 3rd.pers. plural ξύνιεν for ξυνίεσαν, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.273)]; of aorist 1, Epic dialect 3rd.pers. singular ξυνέηκ; of aorist 2, imperative ξύνες [Refs (2.26, +others)]; of aorist 2 middle, 3rd.pers. singular ξύνετο [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.76)]; subjunctive 1st pers. plural συνώμεθα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.381)]; all except the last form with ξυν-, though seldom required by the verse. [As in ἵημι, the 1st pers. syllable is short in Epic dialect, long in Trag. and Comedy texts: [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus however has συνῑέμεν ([same place], for the sake of meter); 5th c.BC: Sophocles Tragicus)] ξυνιημι in a dactylic verse, [Refs 5th c.BC+ (“El.” 131; and 5th-6th c.BC: Aristophanes Comicus)] ξυνιημι in an iambic trimeter, [Refs 4th c.BC+ (“Av.” 946, compare 4th-3rd c.BC: Philemo Comicus 123.3.])]
I bring or set together, in hostile sense, τίς τ᾽ ἄρ σφωε.. ἔριδι ξυνέηκε μάχεσθα; [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.8; οὓς ἔριδος μένεϊ ξυνέηκε μάχεσθαι 7.210)]; but ἀμφοτέρῃς.. ἕνα ξυνέηκεν ὀϊστόν shot one arrow at both together, [Refs 5th c.AD+ (5th-6th c.AD: Musaeus Epicus 18.)]
I.2 middle, come together, come to an agreement, ὄφρα.. συνώμεθα.. ἀμφὶ γάμῳ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 13.381.)]
I.3 send herewith, [Refs 3rd c.BC+ (“PSI” 6.665.7 (3rd c.BC).)]
II metaphorically, perceive, hear, frequently in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus)] (who also has middle in this sense, ἀγορεύοντος ξύνετο [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.76); ὣς φάθ᾽, ὁ δὲ ξυνέηκε 8th c.BC: Ilias Homerus Epicus “Illiad” 15.442; εἰ δ᾽ ἄγε νῦν ξυνίει 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.271:—Constr., with _accusative_ _of things_, ξυνέηκε θεᾶς ὄπα φωνησάσης 8th c.BC: Ilias Homerus Epicus “Illiad” 2.182; ἐμέθεν ξυνίει ἔπος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.289, compare 5th c.BC: Sophocles Tragicus “Antigone” 1218, 5th-6th c.BC: Aristophanes Comicus “Pax” 603: with _genitive_ _person_, νῦν δ᾽ ἐμέθεν ξύνες ὦκα 8th c.BC: Ilias Homerus Epicus “Illiad” 2.26)]; καὶ κωφοῦ συνίημι Orac cited in [Refs 8th c.BC+ (5th c.BC: Herodotus Historicus 1.47: rarely c._genitive_ _of things_, μευ βουλέων ξύνιεν 8th c.BC: Ilias Homerus Epicus “Illiad” 1.273.)]
II.2 to be aware of, take notice of, observe, τοῖιν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.34; τῶν δὲ σὺ μὴ ξύνιε 6th c.BC: Theognis Elegiacus 1240 (sed to be read ξυνίει))]: with accusative, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.24)]: followed by a relative, ξύνες δὲ τήνδ᾽, ὡς.. χωρεῖ [Refs 6th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 868 (Lyric poetry): _absolutely_, πολλά με καὶ συνιέντα παρέρχεται 6th c.BC: Theognis Elegiacus 419.)]
II.3 understand, ξ. ἀλλήλων understand one another's language, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.114, 5th c.BC: Thucydides Historicus 1.3)]; εὖ λέγοντος.. τοῦ Δελφικοῦ γράμματος οὐ σ. [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus Alcaeus1.132c, compare “Lg.” 791e: frequently with _accusative_ _of things_ only, 5th c.BC: Pindarus Lyricus “P.” 3.80, 4th-5th c.BC: Aeschylus Tragicus “Persae” 361, 5th c.BC: Herodotus Historicus 3.46, 5th-6th c.BC: Aristophanes Comicus “Plutus” 45, etc.; ξυνῆκα τοὔπος ἐξ αἰνιγμάτων 4th-5th c.BC: Aeschylus Tragicus “Choephori” 887, compare “Ag.” 1243, 5th c.BC: Sophocles Tragicus “Electra” 1479; ξ. δὲ αὐτὸς Ἑλληνιστὶ τὰ πλεῖστα 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.6.9; δι᾽ ἑρμηνέων ξ. τι [prev. author] “Cyr.” 1.6.2; συνιέντες τὰ ναυτικά [prev. author] “HG” 1.6.4: _absolutely_, τοῖς ξυνιεῖσιν)] to the intelligent, [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 904)]; in Comedy texts dialogue, parenthetically, συνίη; like{μανθάνεις}; Latin tenes? [Refs 4th c.BC+ (2nd c.AD: Alexander Rhetor 124.6, 4th-3rd c.BC: Diphilus Comicus 32.13)]; οὐχὶ ξυνίη; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 1347; οὔπω ξυνῆκα 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1112)]: also followed by a clause, οὐ ξυνιᾶσιν ὅκως.. [Refs 5th c.BC+ (1st c.AD(?): Heraclitus 51; ξυνίημ᾽ ὅτι βούλει 5th-6th c.BC: Aristophanes Comicus “Aves” 946 (ξυνῆχ᾽ conjecture Brunck))]; σ. τὸ γράμμα ὃ βούλεται [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Parmenides” 128a, compare 5th c.BC: Herodotus Historicus 9.110)]: also, like other Verbs of perception, with participle, ξυνιᾶσι τιμώμενοι [Refs 3rd c.AD+ (3rd c.AD: Democritus Epigrammaticus 95)]; οὐ συνίης καταναλίσκω; [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.231d; συνῆκα ἡδὺς γεγενημένος 2nd c.AD: Lucianus Sophista “DDeor.” 2.1, compare “Tim.” 8.)]