Berean Standard Bible
Mark 14:12-31
12ΚαὶKaiG2532On theτῇtēaG3588firstπρώτῃprōtēG4413dayἡμέρᾳhēmeraG2250τῶνtōnG3588of the Feast of Unleavenedἀζύμων,azumōnG106Bread,whenὅτεhoteG3753theτὸtoG3588Passover lambπάσχαpaschaG3957was to be sacrificedἔθυον,ethuonG2380, JesusαὐτῷautōG846οἱhoiG3588’disciplesμαθηταὶmathētaiG3101askedλέγουσινlegousinG3004Himαὐτοῦ·autouG846, “WhereποῦpouG4226do You wantθέλειςtheleisG2309us to prepareἀπελθόντες ἑτοιμάσωμενapelthontes hetoimasōmenG565G2090forἵναinaG2443You to eatφάγῃςphagēsG5315theτὸtoG3588Passoverπάσχα;paschaG3957?”
13SoκαὶkaiG2532He sentἀποστέλλειapostelleiG649twoδύοduoG1417ofτῶνtōnG3588HisαὐτοῦautouG846disciplesμαθητῶνmathētōnG3101andκαὶkaiG2532toldλέγειlegeiG3004themαὐτοῖς·autoisG846, “GoὑπάγετεhupageteG5217intoεἰςeisG1519theτὴνtēnG3588cityπόλιν,polinG4172,andκαὶkaiG2532a manἄνθρωποςanthrōposG444carryingβαστάζων·bastazōnG941a jugκεράμιονkeramionG2765of waterὕδατοςhudatosG5204will meetἀπαντήσειapantēseiG528youὑμῖνhuminG4771.FollowἀκολουθήσατεakolouthēsateG190himαὐτῷ.autōG846,
14andκαὶkaiG2532whichever houseὅπουhopouG3699ἐὰνeanG1437he entersεἰσέλθῃ,eiselthēG1525,sayεἴπατεeipateG2036to theτῷtōG3588ownerοἰκοδεσπότῃoikodespotēG3617ὅτιhotiG3754, ‘TheὁhoG3588TeacherδιδάσκαλοςdidaskalosG1320asksλέγει·legeiG3004:WhereποῦpouG4226isἐστινestinG1510MyG1473τὸtoG3588guest roomκατάλυμάkatalumaG2646,whereὅπουhopouG3699I may eatφάγω;phagōG5315theτὸtoG3588PassoverπάσχαpaschaG3957withμετὰmetaG3326MyG1473τῶνtōnG3588disciplesμαθητῶνmathētōnG3101?’
16SoκαὶkaiG2532οἱhoiG3588the disciplesμαθηταὶmathētaiG3101leftἐξῆλθονexēlthonG1831andκαὶkaiG2532wentἦλθονēlthonG2064intoεἰςeisG1519theτὴνtēnG3588cityπόλινpolinG4172, whereκαὶkaiG2532they foundεὗρονheuronG2147everythingasκαθὼςkathōsG2531Jesushad describedεἶπεν αὐτοῖςeipen autoisG2036G846.AndκαὶkaiG2532they preparedἡτοίμασανhētoimasanG2090theτὸtoG3588Passoverπάσχα.¶paschaG3957.
18And whileκαὶkaiG2532theyαὐτῶνautōnG846were recliningἀνακειμένωνanakeimenōnG345andκαὶkaiG2532eatingἐσθιόντωνesthiontōnG2068ὁhoG3588,JesusἸησοῦςIēsousG2424saidεἶπεν·eipenG2036, “TrulyἀμὴνamēnG281I tellλέγωlegōG3004youὑμῖνhuminG4771ὅτιhotiG3754,oneεἷςheisG1520ofἐξexG1537youὑμῶνhumōnG4771whoὁhoG3588is eatingἐσθίωνesthiōnG2068withμετ᾽met᾽G3326MeG1473will betrayπαραδώσειparadōseiG3860MeG1473.”
21ὅτιhotiG3754TheG3588SonυἱὸςhuiosG5207G3588of ManἀνθρώπουanthrōpouG444will goμὲν ὑπάγειmen hupageiG3303G5217just asκαθὼςkathōsG2531it is writtenγέγραπταιgegraptaiG1125aboutπερὶperiG4012Himαὐτοῦ,autouG846,butδὲdeG1161woeοὐαὶouaiG3759to thatἐκείνῳekeinōG1565G3588manἀνθρώπῳanthrōpōG444byδι᾽di᾽G1223whomοὗhouG3739Heυἱὸς ἀνθρώπουhuios anthrōpouG3588G5207G444is betrayedπαραδίδοται·paradidotaiG3860! It would bebetterκαλὸνkalonG2570for himαὐτῷautōG846ifεἰeiG1487ἐκεῖνος.ekeinosG1565G3588heἄνθρωποςanthrōposG444had not been bornοὐκ ἐγεννήθηouk egennēthēG3756G1080.”
22καὶkaiG2532While they were eatingἐσθιόντων αὐτῶν,esthiontōn autōnG846G2068, JesustookλαβὼνlabōnG2983breadἄρτον,artonG740,spoke a blessingεὐλογήσαςeulogēsasG2127andbroke itἔκλασενeklasenG2806,andκαὶkaiG2532gaveἔδωκενedōkenG1325ittoαὐτοῖςautoisG846the disciplesκαὶkaiG2532,sayingεἶπεν·eipenG2036, “TakeλάβετεlabeteG2983it;thisτοῦτόtoutoG3778isἐστινestinG1510MyG1473τὸtoG3588bodyσῶμάsōmaG4983.”
25TrulyἀμὴνamēnG281I tellλέγωlegōG3004youὑμῖνhuminG4771ὅτιhotiG3754,I will no longer drinkμὴ πίωmē piōG3756G3361G4095G3765ofἐκekG1537theτοῦtouG3588fruitG1081of theτῆςtēsG3588vineἀμπέλουampelouG288untilἕωςhe'ōsG2193thatἐκείνηςekeinēsG1565τῆςtēsG3588dayἡμέραςhēmerasG2250whenὅτανhotanG3752I drinkπίνωpinōG4095itαὐτὸautoG846anewκαινὸνkainonG2537inἐνenG1722theτῇtēaG3588kingdomβασιλείᾳbasileiaG932τοῦtouG3588of Godθεοῦ.¶theouG2316.”
27ThenΚαὶKaiG2532ὁhoG3588JesusἸησοῦςIēsousG2424saidλέγειlegeiG3004to themαὐτοῖςautoisG846ὅτιhotiG3754, “You will all fall awayπάντες σκανδαλισθήσεσθεpantes skandalisthēsestheG3956G4624,forὅτιhotiG3754it is writtenγέγραπται·gegraptaiG1125: ‘I will strikeπατάξωpataxōG3960theτὸνtonG3588Shepherdποιμένα,poimenaG4166,andκαὶkaiG2532theτὰtaG3588sheepπρόβαταprobataG4263will be scatteredδιασκορπισθήσονται.diaskorpisthēsontaiG1287.’
30“TrulyἀμὴνamēnG281I tellλέγειlegeiG3004youσοιsoiG4771ὅτιhotiG3754ΚαὶKaiG2532ὁhoG3588,”JesusἸησοῦς·IēsousG2424repliedλέγωlegōG3004αὐτῷautōG846, “thisταύτῃtautēG3778veryσήμερονsēmeronG4594τῇtēaG3588nightνυκτὶnuktiG3571,beforeπρὶνprinG4250ἢēG2228theroosterἀλέκτοραalektoraG220crowsφωνῆσαιphōnēsaiG5455twiceδὶςdisG1364σὺsuG4771,you will denyἀπαρνήσῃ.aparnēsēG533MeG1473three timesτρίςtrisG5151.”
31ButδὲdeG1161ὁhoG3588Peterkept insistingἐκπερισσῶς ἐλάλειekperissōsperissōs elaleiG2980G4057, “Even ifἐὰνeanG1437I have toG1163G1473die withσυναποθανεῖνsunapothaneinG4880Youσοι,soiG4771,I will never denyοὐ μή ἀπαρνήσομαι.ou mē aparnēsomaiG3756G3361G533YouσεseG4771.”AndδὲdeG1161all the othersπάντεςpantesG3956saidG2036the same thingὡσαύτως καὶhōsautōs kaiG5615G2532.
Commentaries on Mark 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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Commentaries