Berean Standard Bible
Romans 2
(Psalm 75:1–10)
1Youεἶ,eiG1510,thereforeΔιὸDioG1352,have no excuseἀναπολόγητοςanapologētosG379ὦōG5599, youἄνθρωπεanthrōpeG444whoπᾶςpasG3956ὁhoG3588pass judgmentκρίνων·krinōnG2919on another.ForγὰρgarG1063onἐνenG1722whatever groundsᾧhōG3739you judgeκρίνειςkrineisG2919theτὸνtonG3588otherἕτερον,heteronG2087,you are condemningκατακρίνεις·katakrineisG2632yourselfG4572,becauseγὰρgarG1063you whoτὰtaG3588pass judgmentκρίνων.krinōnG2919doπράσσειςprasseisG4238theὁhoG3588same thingsαὐτὰautaG846.
3So whenδὲdeG1161youG3588,OὦōG5599manἄνθρωπεanthrōpeG444,pass judgment onκρίνωνkrinōnG2919othersG3588,yetκαὶkaiG2532doποιῶνpoiōnG4160αὐτά,autaG846the same thingsτοιαῦτα πράσσονταςtoiauta prassontasG5108G4238,do you thinkλογίζῃlogizēG3049τοῦτο,toutoG3778ὅτιhotiG3754youσὺsuG4771will escapeἐκφεύξῃekpheuxēG1628G3588G3588God’sθεοῦ;theouG2316judgmentκρίμαkrimaG2917?
4OrἢēG2228do you disregardκαταφρονεῖςkataphroneisG2706theτοῦtouG3588richesπλούτουploutouG4149ofτῆςtēsG3588HisαὐτοῦautouG846kindnessχρηστότητοςchrēstotētosG5544καὶkaiG2532τῆςtēsG3588,toleranceἀνοχῆςanochēsG463,andκαὶkaiG2532τῆςtēsG3588patienceμακροθυμίαςmakrothumiasG3115,not realizingἀγνοῶνagnoōnG50thatὅτιhotiG3754τὸtoG3588τοῦtouG3588God’sθεοῦtheouG2316kindnessχρηστὸνchrēstonG5543leadsἄγει;ageiG71youσεseG4771toεἰςeisG1519repentanceμετάνοιάνmetanoianG3341?
5ButδὲdeG1161because ofκατὰkataG2596yourG4771τὴνtēnG3588hardσκληρότητάsklērotētaG4643andκαὶkaiG2532unrepentantἀμετανόητονametanoētonG279heartκαρδίανkardianG2588,you are storing upθησαυρίζειςthēsaurizeisG2343wrathὀργὴνorgēnG3709against yourselfG4572forἐνenG1722thedayἡμέρᾳhēmeraG2250of wrathὀργῆςorgēsG3709, whenκαὶkaiG2532τοῦtouG3588God’sθεοῦ,theouG2316righteous judgmentδικαιοκρισίαςdikaiokrisiasG1341will be revealedἀποκαλύψεωςapokalupseōsG602.
7To those whoτοῖςtoisG3588μὲνmenG3303byκαθ᾽kath᾽G2596perseveranceὑπομονὴνhupomonēnG5281in doingἔργουergouG2041goodἀγαθοῦagathouG18seekζητοῦσινzētousinG2212gloryδόξανdoxanG1391καὶkaiG2532,honorτιμὴνtimēnG5092,andκαὶkaiG2532immortalityἀφθαρσίανaphtharsianG861, He will giveeternalαἰώνιον·aiōnionG166lifeζωὴνzōēnG2222.
8ButδὲdeG1161for those whoτοῖςtoisG3588areself-seekingἐξ ἐριθείαςex eritheiasG1537G2052andκαὶkaiG2532who rejectἀπειθοῦσινapeithousinG544theτῇtēaG3588truthἀληθείᾳ,alētheiaG225andδὲdeG1161followπειθομένοιςpeithomenoisG3982τῇtēaG3588wickednessἀδικίᾳ,adikiaG93, there will bewrathὀργὴorgēG3709andκαὶkaiG2532angerθυμός,thumosG2372.
9There will betroubleθλῖψιςthlipsisG2347andκαὶkaiG2532distressστενοχωρίαstenochōriaG4730forἐπὶepiG1909everyπᾶσανpasanG3956humanἀνθρώπουanthrōpouG444beingψυχὴνpsuchēnG5590whoτοῦtouG3588doesκατεργαζομένουkatergazomenouG2716τὸtoG3588evilκακόν,kakonG2556τεteG5037,firstG4412for the JewἸουδαίουIoudaiouG2453,thenκαὶkaiG2532for the GreekἝλληνος·HellēnosG1672;
12γὰρgarG1063All whoὍσοιHosoiG3745sinἥμαρτον,hēmartonG264apart from the lawἀνόμωςanomōsG460will also perishκαὶ ἀπολοῦνται·kai apolountaiG2532G622apart from the lawἀνόμωςanomōsG460,andκαὶkaiG2532all whoὅσοιhosoiG3745sinἥμαρτον,hēmartonG264underἐνenG1722thelawνόμῳnomōG3551will be judgedκριθήσονται·krithēsontaiG2919byδιὰdiaG1223thelawνόμουnomouG3551.
13ForγὰρgarG1063it isnotοὐouG3756theοἱhoiG3588hearersἀκροαταὶakroataiG202of the lawνόμουnomouG3551who arerighteousδίκαιοιdikaioiG1342beforeπαρὰparaG3844τῷtōG3588Godθεῷ,theōG2316,butἀλλ᾽all᾽G235it istheοἱhoiG3588doersποιηταὶpoiētaiG4163of the lawνόμουnomouG3551whowill be declared righteousδικαιωθήσονται.dikaiōthēsontaiG1344.
14IndeedγὰρgarG1063,whenὅτανhotanG3752GentilesἔθνηethnēG1484,whoτὰtaG3588do not haveμὴ ἔχονταmē echontaG3361G2192thelawνόμονnomonG3551,doποιῶσιν,poiōsinG4160by natureφύσειphuseiG5449whatτὰtaG3588theτοῦtouG3588lawνόμουnomouG3551requires,they areεἰσινeisinG1510a lawνόμονnomonG3551to themselvesἑαυτοῖςhe'autoisG1438, even thoughtheyοὗτοιhoutoiG3778do not haveμὴ ἔχοντεςmē echontesG3361G2192thelawνόμος,nomosG3551.
15SotheyοἵτινεςoitinesG3748showἐνδείκνυνταιendeiknuntaiG1731thattheτὸtoG3588workἔργονergonG2041of theτοῦtouG3588lawνόμουnomouG3551is writtenγραπτὸνgraptonG1123onἐνenG1722theirαὐτῶνautōnG846ταῖςtaisG3588heartsκαρδίαιςkardiaisG2588,theirαὐτῶνautōnG846τῆςtēsG3588consciencesσυνειδήσεωςsuneidēseōsG4893alsoκαὶkaiG2532bearing witnessσυμμαρτυρούσηςsummarturousēsG4828, andtheirἀλλήλωνallēlōnG240τῶνtōnG3588thoughtsλογισμῶνlogismōnG3053eitherμεταξὺmetaxuG3342accusingκατηγορούντωνkatēgorountōnG2723orἢēG2228καὶkaiG2532defendingἀπολογουμένων,apologoumenōnG626them
16onἐνenG1722theG3739dayἡμέρᾳhēmeraG2250whenὅτεhoteG3753ὁhoG3588GodθεὸςtheosG2316will judgeκρίνειkrineiG2919τὰtaG3588men’sἀνθρώπωνanthrōpōnG444τῶνtōnG3588secretsκρυπτὰkruptaG2927throughδιὰdiaG1223ChristΧριστοῦChristouG5547JesusἸησοῦ.¶IēsouG2424,as proclaimed byκατὰkataG2596myG1473τὸtoG3588gospelεὐαγγέλιόνeuangelionG2098.
The Jews and the Law
20an instructorπαιδευτὴνpaideutēnG3810of the foolishἀφρόνων,aphronōnG878,a teacherδιδάσκαλονdidaskalonG1320of infantsνηπίων,nēpiōnG3516, becauseyou haveἔχονταechontaG2192inἐνenG1722theτὴνtēnG3588lawνόμῳ·nomōG3551theτῆςtēsG3588embodimentμόρφωσινmorphōsinG3446τῆςtēsG3588of knowledgeγνώσεωςgnōseōsG1108andκαὶkaiG2532τῷtōG3588truthἀληθείαςalētheiasG225—
25μὲνmenG3303γὰρgarG1063CircumcisionΠεριτομὴPeritomēG4061has valueὠφελεῖōpheleiG5623ifἐὰνeanG1437you observeπράσσῃς·prassēsG4238thelawνόμονnomonG3551,butδὲdeG1161ifἐὰνeanG1437youᾖς,ēsG1510breakπαραβάτηςparabatēsG3848thelawνόμουnomouG3551,yourσουsouG4771ἡhēG3588circumcisionπεριτομήperitomēG4061has becomeγέγονεν.gegonenG1096uncircumcisionἀκροβυστίαakrobustiaG203.
26οὖνounG3767IfἐὰνeanG1437ἡhēG3588a man who is not circumcisedἀκροβυστίαakrobustiaG203keepsφυλάσσῃ,phulassēG5442theτὰtaG3588requirementsδικαιώματαdikaiōmataG1345of theτοῦtouG3588lawνόμουnomouG3551,will notοὐχouchG3756hisαὐτοῦautouG846ἡhēG3588uncircumcisionἀκροβυστίαakrobustiaG203be regardedλογισθήσεται;logisthēsetaiG3049asεἰςeisG1519circumcisionπεριτομὴνperitomēnG4061?
27καὶkaiG2532TheἡhēG3588one who isphysicallyἐκ φύσεωςek phuseōsG1537G5449uncircumcisedἀκροβυστίαakrobustiaG203yetkeepsτελοῦσαtelousaG5055theτὸνtonG3588lawνόμονnomonG3551will condemnκρινεῖkrineiG2919youσὲseG4771whoτὸνtonG3588, even though you haveδιὰdiaG1223thewritten codeγράμματοςgrammatosG1121andκαὶkaiG2532circumcisionπεριτομῆςperitomēsG4061, area lawbreakerπαραβάτην νόμου.parabatēn nomouG3848G3551.
29Noἀλλ᾽all᾽G235,a manὁhoG3588isa JewἸουδαῖος,IoudaiosG2453because he is oneἐνenG1722τῷtōG3588inwardlyκρυπτῷkruptōG2927,andκαὶkaiG2532circumcisionπεριτομὴperitomēG4061is a matterof the heartκαρδίαςkardiasG2588,byἐνenG1722theSpiritπνεύματιpneumatiG4151,notοὐouG3756by the written codeγράμματι,grammatiG1121. Such a man’sοὗhouG3739ὁhoG3588praiseἔπαινοςepainosG1868doesnotοὐκoukG3756comefromἐξexG1537menἀνθρώπωνanthrōpōnG444,butἀλλ᾽all᾽G235fromἐκekG1537τοῦtouG3588Godθεοῦ.¶theouG2316.
Commentaries on Romans 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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Commentaries