Strong G5318φανερός

clear

Transliteration
phaneros
Pronunciation
fan-er-os'
Morphology
Greek Adjective

Definition

From G5316; shining that is apparent (literally or figuratively); neuter (as adverb) publicly externally: - abroad + appear known manifest open [+ -ly] outward ([+ -ly]).

Detailed definition

φανερός, -ά, -όν
(φαίνομαι) [in LXX: Deu.29:29 (28) (גָּלָה ni.), Pro.14:4, Sir.6:22, al.;]
open to sight, visible, manifest: Gal.5:19; before ἐν, Rom.1:19, 1Jn.3:10; with dative of person(s), Act.4:16 7:13, 1Ti.4:15; φ. γίνεσθαι (in LXX for בָּחַן ni., Gen.42:16), Mrk.6:14, Luk.8:17, 1Co.3:13 14:25; id. before ἐν, 1Co.11:19, Php.1:13; φ. ποιεῖν, Mat.12:16, Mrk.3:12; εἰς φ. ἐλθεῖν (cf. Bl., § 47, 2), Mrk.4:22, Luk.8:17; ἐν τῷ φ. (opposite to ἐν τ. κρυπτῷ), Rom.2:28.†
SYN.: see: δῆλος (AS)

In the Bible

Strong G5318 appears in 19 verses of the KJV.

Translated in the KJV by

  • manifest9
  • know3
  • openly3
  • abroad2
  • appear1
  • outward1
  • outwardly1
  • should1
  • spread1

First verses

  1. Matthew 6:4
    That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
  2. Matthew 6:6
    But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
  3. Matthew 6:18
    That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
  4. Matthew 12:16
    And charged them that they should not make him known:
  5. Mark 3:12
    And he straitly charged them that they should not make him known.
  6. Mark 4:22
    For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
  7. Mark 6:14
    And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
  8. Luke 8:17
    For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
  9. Acts 4:16
    Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
  10. Acts 7:13
    And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
  11. Romans 1:19
    Because that which may be known of God is manifest in them; for God hath shewed it unto them.
  12. Romans 2:28
    For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
  13. 1 Corinthians 3:13
    Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
  14. 1 Corinthians 11:19
    For there must be also heresies among you, that they which are approved may be made manifest among you.
  15. 1 Corinthians 14:25
    And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
  16. Galatians 5:19
    Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
  17. Philippians 1:13
    So that my bonds in Christ are manifest in all the palace, and in all other places;
  18. 1 Timothy 4:15
    Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
  19. 1 John 3:10
    In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
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Related words

Detailed Greek dictionary
φᾰνερός, ά, όν,
but ός, όν, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Bacchae” 991 (Lyric poetry))]: (φαίνω):— visible, manifest, ἡ στήλη ἔχει πάντα φ., i.e. all that is in it can be plainly seen, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.24; φ. ὄμμασιν ἐμοῖς 5th c.BC: Euripides Tragicus “Bacchae” 501; φ. τι δεῖξαι 5th c.BC: Sophocles Tragicus “Trachiniae” 608 (variant); θήσω φανέρ᾽ ἀθρό᾽ 5th c.BC: Pindarus Lyricus “O.” 13.98; φ. ποιῆσαι 5th-6th c.BC: Plato Philosophus “Leges” 630b, etc.; ἐς φ. ὄψιν βαίνειν 5th c.BC: Euripides Tragicus “Electra” 1236 (_anapaest meter_); τοὔργον παρέσται φ. 5th c.BC: Sophocles Tragicus “Philoctetes” 1291; φ. χαρακτὴρ ἀρετᾶς 5th c.BC: Euripides Tragicus “Hercules Furens” 658 (Lyric poetry); φ. πηγαί 5th c.BC: Thucydides Historicus 2.15; ἐσβολαὶ ἐς Αἴγυπτον 5th c.BC: Herodotus Historicus 3.5; φ. ἔχθραν κτήσασθαι 5th c.BC: Thucydides Historicus 1.42; διαφορὰ φ. ἐγένετο [prev. work] 102)]; φ. θάνατος, ὄλεθρος, opposed to ἀφανής, [Refs 5th c.BC+ (5th c.BC: Antipho Orator 3.3.7, 5th-6th c.BC: Andocides Orator 1.53; φ. ὑποψία εἰς ἐμὲ ἰοῦσα 5th c.BC: Antipho Orator 2.2.6; φ. γενόμενος)]if detected, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 7.12:)] — Constr.: φανερός εἰμι with participle, ἀπικόμενοι φανεροί εἰσι they are known to have come, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.26; ἐπισπεύδων φανερὸς ἦν [prev. author] 7.18; ὁ μέν ἐστι φ. ἐκβὰς ἐκ τοῦ πλοίου καὶ οὐκ εἰσβὰς πάλιν 5th c.BC: Antipho Orator 5.23: followed by _conjunction_, φανεροὶ γιγνόμενοι ὅτι ποιοῦσιν 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.2.12; φ. ἦν ὅπως ἐγίγνωσκεν [prev. author] “Mem.” 1.1.17: _impersonal_, φανερόν [ἐστιν] ὅτι.. [prev. work] 3.9.2)]; εἰ φανερὸν γίγνοιτο ὅτι.. [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 70d.)]
2 shining, illustrious, προεδρίη [Refs 6th c.BC+ (6th c.BC: Xenophanes Poeta Philosophus 2.7; ὁδός 5th c.BC: Pindarus Lyricus “O.” 6.73)]; conspicuous, remarkable, φ. μηδὲν κατεργάζεσθαι [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.17.)]
3 φ. οὐσία real property, opposed to personalty (ἀφανής), [Refs 5th c.BC+ (5th c.BC: Lysias Orator 32.4, “fragment” 79, 4th c.BC: Demosthenes Orator 50.8.)]
3.b property in possession (opposed to in action), [Refs 5th c.BC+ (5th-6th c.BC: Andocides Orator 1.118, 4th c.BC: Isaeus Orator 6.30, 4th c.BC: Demosthenes Orator 38.7.)]
3.c in hand, in cash, μηδὲν φανερὸν κεκτῆσθαι to have no cash in hand, [Refs 5th c.BC+ (4th-3rd c.BC: Dinarchus Orator 1.70; λαβὼν ἀργύριον φ. καὶ ὁμολογούμενον 4th c.BC: Demosthenes Orator 56.1; πόρος φ. [prev. author] 14.24; φ. οὐσία [prev. author] 27.57; φ. χρήματα 5th c.BC: Lysias Orator 12.83; φ. ποιεῖν 4th c.BC: Demosthenes Orator 28.4)]; φανερόν τι a certain sum of money, [Refs 5th c.BC+ (Scholia 5th-6th c.BC: Aristophanes Comicus “Plutus” 330, Scholia 4th c.BC: Aeschines Orator 1.102.)]
4 of votes, φ. ψήφῳ by open vote, opposed to κρύβδην (ballot), [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 43.82, compare 4th c.BC: Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 68.2; ψῆφον φ. διενεγκεῖν 5th c.BC: Thucydides Historicus 4.74; τὴν ψῆφον φ. φέρειν 5th-6th c.BC: Plato Philosophus “Leges” 767d; φ. ἡ ψῆφος τιθεμένη [prev. work] 855d.)]
5 adverb -ρῶς openly, manifestly, βουλόμενος φ. [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.71; στείχειν 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1090 (_anapaest meter_); οἴχεσθαι 5th c.BC: Sophocles Tragicus “Electra” 833 (Lyric poetry); ἀκοῦσαι 5th-6th c.BC: Aristophanes Comicus “Nubes” 291 (_anapaest meter_); ἀποδείκνυσθαι τὴν γνώμην 5th c.BC: Thucydides Historicus 1.87)]; φ. ἐρᾶν, opposed to λάθρᾳ, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Symposium” 182d; τὸ φ. ἐξεῖναι 5th-6th c.BC: Isocrates Orator 2.3)]: comparative, φανερώτερον ἐκπολεμεῖν [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.91)]; -τέρως [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Partibus Animalium” 657a2: but,)]
5.b τὸ φ. frequently with Preps. in adverb sense, ἐκ τοῦ φ. openly, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.96, 8.126)]; πολέμιος οὐκ ὢν ἐκ τοῦ φ. not openly declared, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.79; ἐκ τοῦ φ. τὴν μάχην ποιεῖσθαι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.5.16; ἐκ τοῦ φ. ἀποφεύγειν [prev. author] “Mem.” 3.11.8; ἀπὸ τοῦ φ. 1st c.BC: Dionysius Halicarnassensis 4.4; also ἐν τῷ φ. σαυτὸν παρεῖχες 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.55; ἀκοῦσαι ἐν τῷ φ. [prev. author] “An.” 1.3.21; βουλεύεσθαι 4th c.BC: Demosthenes Orator 18.235 (rarely ἐν φ. 5th-6th c.BC: Xenophon Historicus “Agesilaus” 5.7); ἐς τὸ φ. ἀποδῦναι 5th c.BC: Thucydides Historicus 1.6)]; αἱ ἐς τὸ φ. λεγόμεναι αἰτίαι, [Refs ([prev. author] 1.23)]; τὸν σῖτον φέρειν ἐς τὸ φ. into public, [Refs 5th c.BC+ ([prev. author] 3.27, compare 5th-6th c.BC: Plato Philosophus “Gorgias” 480c, etc.; εἰπεῖν κατὰ τὸ φ. 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 525 (Lyric poetry))]; ἐπὶ φανεροῖς ξυνελθεῖν on public, acknowledged terms, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.69.)]
II of persons, manifest, conspicuous, εἰ [Διόνυσος καὶ Πὰν] φ. ἐγένοντο ἐν τῇ Ἑλλάδι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.146; φανερὰ.. ἦλθε κόρα 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 507 (Lyric poetry); Κύπρις.. φανερὰ τῶνδ ἐφάνη πράκτωρ [prev. author] “Tr.” 861 (Lyric poetry); πάντων -ώτατος Βρασίδας ἐγένετο 5th c.BC: Thucydides Historicus 4.11, compare 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 7.5.58; οἱ -ώτεροι)]persons of distinction, [Refs 2nd c.AD+ (2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 2.20.)]
II.2 open, frank, opposed to ἐπίβουλος, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1149b15.)]
III = τις, φ. χρέα certain debts, Mitteis [Refs 5th c.AD+ (“Chr.” 71.3 (5th c.AD),compare “PMasp.” 167.10, 194.5 (6th c.AD), etc.)]