New American Standard Bible 2020
John 18:13-28
14NowδὲdeG1161CaiaphasΚαϊάφαςKaiaphasG2533was the one who had advisedσυμβουλεύσαςsumbouleusasG4823the JewsἸουδαίοιςIoudaioisG2453thatit wasG4851inG4851their bestG4851interestG4851for oneἕναhenaG1520manἄνθρωπονanthrōponG444to dieἀποθανεῖνapothaneinG599in behalfὑπὲρhuperG5228of the peopleλαοῦ.¶laouG2992.
15SimonΣίμωνSimōnG4613PeterΠέτροςPetrosG4074was followingἨκολούθειĒkoloutheiG190JesusἸησοῦIēsouG2424, and so wasanotherἄλλοςallosG243discipleμαθητής.mathētēsG3101.NowG1161that discipleμαθητὴςmathētēsG3101was knownγνωστὸςgnōstosG1110to the highἀρχιερεῖarchiereiG749priestἀρχιερέως.¶archiereōsG749,and he enteredG4897withG4897JesusἸησοῦIēsouG2424intothe courtyardαὐλὴνaulēnG833of the highG749priestG749,
16but PeterΠέτροςPetrosG4074was standingεἱστήκειheistēkeiG2476at the doorθύρᾳthuraG2374outsideἔξω.exōG1854.SoοὖνounG3767the otherἄλλοςallosG243discipleμαθητὴςmathētēsG3101,who was knownγνωστὸςgnōstosG1110to the highἀρχιερέωςarchiereōsG749priestG749,wentG1831outG1831and spokeG3004to the doorkeeperθυρωρῷthurōrōG2377,and broughtG1521PeterΠέτρον.PetronG4074inG1521.
18NowG1161the slavesδοῦλοιdouloiG1401and theofficersὑπηρέταιhupēretaiG5257were standingεἱστήκεισανheistēkeisanG2476there,having madeπεποιηκότες,pepoiēkotesG4160a charcoalG439fireἀνθρακιὰνanthrakianG439,for it was coldψῦχοςpsuchosG5592and they werewarmingἐθερμαίνοντο·ethermainontoG2328themselves; and PeterΠέτροςPetrosG4074was alsoG2532with them, standingἑστὼςhestōsG2476and warmingθερμαινόμενος.¶thermainomenosG2328himself.
20JesusἸησοῦς·IēsousG2424answeredἀπεκρίθηapekrithēG611him, “Ihave spokenλελάληκαlelalēkaG2980openlyπαρρησίᾳparrēsiaG3954to the worldκόσμῳ.kosmōG2889;I alwaysπάντοτεpantoteG3842taughtἐδίδαξαedidaxaG1321insynagoguesσυναγωγῇsunagōgēaG4864andin the templeG2413area,whereὅπουhopouG3699allπάντεςpantesG3956the JewsἸουδαῖοιIoudaioiG2453congregateσυνέρχονται,sunerchontaiG4905;and I saidἐλάλησαelalēsaG2980nothingοὐδέν.oudenG3762in secretκρυπτῷkruptōG2927.
22But when He saidG3004thisταῦταtautaG3778,oneεἷςheisG1520of theofficersὑπηρετῶνhupēretōnG5257,who was standingπαρεστηκὼςparestēkōsG3936nearbyG3936,struckἔδωκεν ῥάπισμαedōken rhapismaG1325G4475JesusἸησοῦIēsouG2424,sayingG3004, “Is that the wayοὕτωςhoutōsG3779You answerἀποκρίνῃapokrinēG611the highἀρχιερεῖ;archiereiG749priestG749?”
25NowδὲdeG1161SimonΣίμωνSimōnG4613PeterΠέτροςPetrosG4074was stillstandingἑστὼςhestōsG2476and warmingθερμαινόμενος.thermainomenosG2328himself. SoοὖνounG3767they saidG3004to him, “You are not oneof His disciplesμαθητῶνmathētōnG3101asG2532wellG2532,are you?” He deniedἠρνήσατοērnēsatoG720it,and saidG3004, “I amG1510not.”
26OneεἷςheisG1520of the slavesδούλωνdoulōnG1401of the highἀρχιερέωςarchiereōsG749priestG749,who was relatedσυγγενὴςsungenēsG4773to the onewhoseοὗhouG3739earὠτίον·ōtionG5621PeterΠέτροςPetrosG4074cutἀπέκοψενapekopsenG609offG609,saidλέγειlegeiG3004, “Did I not seeG3708you inthe gardenκήπῳkēpōG2779with Him?”
28ThenοὖνounG3767they broughtἌγουσινAgousinG71JesusἸησοῦνIēsounG2424fromCaiaphasΚαϊάφαKaiaphaG2533into thePraetoriumπραιτώριον·praitōrionG4232,and it was earlyπρωΐ.prōiG4404;and they themselvesαὐτοὶautoiG846did not enterεἰσῆλθονeisēlthonG1525thePraetoriumπραιτώριον,praitōrionG4232,soἵναinaG2443thatG2443they would not be defiledμιανθῶσινmianthōsinG3392,but might eatG2068the Passoverπάσχα.paschaG3957.
Commentaries on John 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
Commentaries