Strong G1210δέω
to bind
- Transliteration
- deō
- Pronunciation
- deh'-o
- Morphology
- Greek Verb
Definition
Detailed definition
δέω (I),
[in LXX chiefly for אסר;]
to tie, bind, fasten;
__(1) with accusative of thing(s), before εἰς δεσμάς, Mat.13:30; of an ass, Mat.21:2, Mrk.11:2, 4 Luk.19:30.
__(2) with accusative of person(s), of swathing a dead body, ὀθονίοις, Jhn.19:40; δεδομένος τ. πόδας... κειρίαις (Bl., §34, 6; Kühner 3, iii, 125), Jhn.11:44; of binding with chains, ἀγγέλους, Rev.9:14; a demoniac, πέδαις κ. ἁλύσεσι, Mrk.5:3, 4; captives, Mat.12:29 14:3 22:13 27:2, Mrk.3:27 6:17 15:1, 7, Jhn.18:12, 24, Act.9:2, 14, 21, 21:11, 13 22:5, 29 24:27, Col.4:3, Rev.20:2; ἁλύσεσι, Act.12:6 21:33. Metaphorical, ὁ λόγος τ. Θεοῦ, 2Ti.2:9; of Satan binding by disease (MM, see word), Luk.13:16; of constraint or obligation, Act.20:22; of the marriage bond, 1Co.7:39; id. with dative of person(s), ἀνδρί, Rom.7:2; γυναικί, 1Co.7:27; in Rabbinic lang. (Dalman, Words, 213f.), to forbid, declare forbidden, Mat.16:19 18:18 (cf. κατα-, περι-, συν-, ὐπο-δέω; Cremer, 82).
† (AS)
[in LXX chiefly for אסר;]
to tie, bind, fasten;
__(1) with accusative of thing(s), before εἰς δεσμάς, Mat.13:30; of an ass, Mat.21:2, Mrk.11:2, 4 Luk.19:30.
__(2) with accusative of person(s), of swathing a dead body, ὀθονίοις, Jhn.19:40; δεδομένος τ. πόδας... κειρίαις (Bl., §34, 6; Kühner 3, iii, 125), Jhn.11:44; of binding with chains, ἀγγέλους, Rev.9:14; a demoniac, πέδαις κ. ἁλύσεσι, Mrk.5:3, 4; captives, Mat.12:29 14:3 22:13 27:2, Mrk.3:27 6:17 15:1, 7, Jhn.18:12, 24, Act.9:2, 14, 21, 21:11, 13 22:5, 29 24:27, Col.4:3, Rev.20:2; ἁλύσεσι, Act.12:6 21:33. Metaphorical, ὁ λόγος τ. Θεοῦ, 2Ti.2:9; of Satan binding by disease (MM, see word), Luk.13:16; of constraint or obligation, Act.20:22; of the marriage bond, 1Co.7:39; id. with dative of person(s), ἀνδρί, Rom.7:2; γυναικί, 1Co.7:27; in Rabbinic lang. (Dalman, Words, 213f.), to forbid, declare forbidden, Mat.16:19 18:18 (cf. κατα-, περι-, συν-, ὐπο-δέω; Cremer, 82).
† (AS)
In the Bible
Strong G1210 appears in 41 verses of the KJV.
Translated in the KJV by
- bind34
- tie4
- be3
- bond1
- he1
- knit1
- leave1
- shall1
- will1
- with1
- wound1
First verses
- Matthew 12:29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
- Matthew 13:30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
- Matthew 14:3For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.
- Matthew 16:19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
- Matthew 18:18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
- Matthew 21:2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
- Matthew 22:13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
- Matthew 27:2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
- Mark 3:27No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
- Mark 5:3Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
- Mark 5:4Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
- Mark 6:17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
- Mark 11:2And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
- Mark 11:4And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
- Mark 15:1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
- Mark 15:7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
- Luke 13:16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
- Luke 19:30Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
- John 11:44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
- John 18:12Then the band and the captain and officers of the Jews took Jesus, and bound him,
Occurrences by book
Related words
Detailed Greek dictionary
δέω,
B [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006, etc.)]: future δεήσω [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 395e)]: aorist ἐδέησα [Refs 8th c.BC+ (5th c.BC: Lysias Orator 30.8, _Epic dialect_ δῆσα only 8th c.BC: Ilias Homerus Epicus “Illiad” 18.100)]: perfect δεδέηκα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Politicus” 277d)]:—middle, future δεήσομαι [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.32, etc.)], Doric dialect δεοῦμαι [Refs 5th c.BC+ (5th c.BC: Epicharmus Comicus 120)]; later -ηθήσομαι [LXX+1st c.AD+ (LXX.Job.5.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.213c, etc.)]: aorist ἐδεήθην [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.84, 5th-6th c.BC: Aristophanes Comicus “Plutus” 986, etc.)]: perfect δεδέημαι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.14, 4th c.BC: Isaeus Orator 8.22 (the forms δεήσω, etc., compared with the _Epic dialect_ ἐδεύησα, δεύομαι, point to root δεϝ))]:—lack, miss, stand in need of, with genitive, ἐμεῖο δὲ δῆσε.. ἀλκτῆρα γενέσθαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” [prev. cited] (elsewhere 8th c.BC: Homerus Epicus uses δεύω, which see))]; παραδείγματος τὸ παράδειγμα αὐτὸ δεδέηκεν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Politicus” 277d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.10.)]
B.2 frequently in Attic dialect, πολλοῦ δέω I want much, i.e. am far from, mostly with infinitive present, πολλοῦ δ. ἀπολογεῖσθαι I am far from defending myself, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Apologia” 30d; πολλοῦ δεῖς εἰπεῖν [prev. author] “Men.” 79b; π. δ. ἀγνοεῖν [prev. author] “Ly.” 204e; π. γε δέουσι μαίνεσθαι [prev. author] “Men.” 92a; also μικροῦ ἔδεον ἐν χερσὶν εἶναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.11, compare 4th-3rd c.BC: Menander Comicus “Γεωργός” 25; τοσούτου δέω ἱκανὸς εἶναι λέγειν ὥστε.. 5th c.BC: Lysias Orator 17.1; τοσούτου δέουσι μιμεῖσθαι 5th-6th c.BC: Isocrates Orator 14.17 (also τοσοῦτον δέω εἰδέναι 5th-6th c.BC: Plato Philosophus “Meno” 71a))]; παρὰ μικρὸν ἐδέησα ἀποθανεῖν variant in [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 17.42; simply ἐδέησα κινδύνῳ περιπεσεῖν 4th c.AD: Alciphro Epistolographus 3.5: _absolutely_, πολλοῦ γε δέω)] I am far from it, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; τοῦ παντὸς δέω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006; παντὸς δεῖ τοιοῦτος εἶναι 5th-6th c.BC: Plato Philosophus “Sophista” 221d (_impersonal_ πολλοῦ δεῖ, etc., see at {δεῖ} II.1. b))]: in participle, παλαστῆς δεόντων τεττάρων ποδῶν [Refs 4th c.BC+ (“IG” 12.373.8; μικροῦ δέοντα τέτταρα τάλαντα 4th c.BC: Demosthenes Orator 27.35)]; the participle is frequently used to express numerals compounded with 8 or 9, ἀνδράσιν ἑνὸς δέουσι τριάκοντα [Refs (“IG” 12.374.413)]; δυοῖν δέοντα τεσσεράκοντα forty lacking two, thirty-eight, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.14; πεντήκοντα δυοῖν δέοντα ἔτη 5th c.BC: Thucydides Historicus 2.2)]; ἑνὸς δέον εἰκοστὸν ἔτος the [Refs (20th year)]save one,[Refs 5th c.BC+ (the 19th, [prev. author] 8.6; δυοῖν δεούσαις εἴκοσι ναυσίν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.5: later, the)]infinitive stands absolutely, περὶ τὰ ἑνὸς δεῖν πεντήκοντα fifty save one, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b11)]: participle in genitive, τροφαλίδες μιᾶς δεούσης εἴκοσιν [Refs 1st c.AD+ ([prev. author] “HA” 522a31; πόλεων δυοῖν δεούσαιν ἑξήκοντα 3rd c.AD(?): Diogenes Laertius 5.27; ἑξήκοντα ἑνὸς δέοντος ἔτη 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 79.)]
B.3 participle δέων, δέουσα, as adjective, fit, proper, ὁ καιρὸς οὐκ ἔστι χρόνος δέων [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Analytica Priora” 48b36; τοῖς δέουσι χρόνοις “IG” 12(3).247.11 (from Anaphe))]; ἡ δέουσα ἑκάστων χρῆσις Hierocl.p.61 [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus, etc.: especiallyfrequently in _neuter_, see at {δέον}.)]
B.4 δεῖ impersonal, see entry
B.II deponent verb δέομαι: contraction δῆσθε [Refs 5th c.BC+ (5th c.BC: Sophron Comicus 46)], participle δεύμενος [Refs ([prev. author] 36)]: future δεήσομαι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Philebus” 53b:)]aorist ἐδεήθην: always personal, and used by [Refs 8th c.BC+ (8th c.BC: Homerus Epicus only in form δεύομαι (see. δεύω B):)]
B.II.1 absolutely, to be in want or need, require, mostly in participle, κάρτα δεόμενος [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.59)]; οἱ δεόμενοι the needy, opposed to οἱ κεκτημένοι τὰς οὐσίας, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 6.67.)]
B.II.1.b stand in need of, want, with genitive, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.36, etc.; τὰ σὰ δεῖται κολαστοῦ.. ἔπη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1148; ῥώμης τινὸς δ. [prev. work] 1293)]; οὐδὲν δεῖσθαι τροφῆς have no need of.., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.43)]; ἤν τι δέωνται βασιλέως if they have any need of him, [Refs ([prev. work] 37: with)]infinitive, τοῦτο ἔτι δέομαι μαθεῖν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 392d, compare “Euthd.” 275d, etc.)]; τὰ πράττεσθαι δεόμενα things needing to be done, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.3; τὰ δεόμενα)]necessaries, [Refs (Inscriptiones Graecae 2.573.4)]; ἐπισκευάσαι τὰ δεόμενα parts needing repair, [Refs ([prev. work]22.1176.15)]; τὸ δεόμενον the point threatened, [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 15.15.7)]; δεῖται impersonal, see at {δεῖ}.
B.II.2 beg a thing from a person, with double genitive of things et person, τῶν ἐδέετο σφέων [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.157, compare 5th c.BC: Thucydides Historicus 1.32, etc.; μή μου δεηθῇς. ΘΗ. πράγματος ποίο; 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1170: frequently with _neuter_ _pronoun_ in _accusative_, τοῦτο ὑμῶν δέομαι 5th-6th c.BC: Plato Philosophus “Apologia” 17c, compare “Smp.” 173e, etc.: with _accusative_ _cognate_, δέημα, or oftener δέησιν, δεῖσθαί τινος, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1059, 4th c.BC: Aeschines Orator 2.43, etc.: also with _accusative_ _of things_ only, ξύμφορα δ. 5th c.BC: Thucydides Historicus 1.32; δυνατά τινος 5th-6th c.BC: Plato Philosophus “Protagoras” 335e; δίκαια καὶ μέτρια ὑμῶν 4th c.BC: Demosthenes Orator 38.2; διαπράξωμαι ἃ δέομαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.29: with _genitive_ _person_ only, δεηθεὶς ὑμῶν)] having begged a favour of you, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 21.108)]: c.genitive person et infinitive, ἐδέετο τοῦ δήμου φυλακῆς πρὸς αὐτοῦ κυρῆσαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.59, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 336a, etc.; δ. τινὸς ὥστε.. 5th c.BC: Thucydides Historicus 1.119; ὅπως.. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 84: rarely with _accusative_ _person_, ἐδέοντο Βοιωτοὺς ὅπως παραδώσουσι 5th c.BC: Thucydides Historicus 5.36: parenthetic, δέομαι)]I pray, [LXX (LXX.Gen.44.18.)]
B [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006, etc.)]: future δεήσω [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 395e)]: aorist ἐδέησα [Refs 8th c.BC+ (5th c.BC: Lysias Orator 30.8, _Epic dialect_ δῆσα only 8th c.BC: Ilias Homerus Epicus “Illiad” 18.100)]: perfect δεδέηκα [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Politicus” 277d)]:—middle, future δεήσομαι [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.32, etc.)], Doric dialect δεοῦμαι [Refs 5th c.BC+ (5th c.BC: Epicharmus Comicus 120)]; later -ηθήσομαι [LXX+1st c.AD+ (LXX.Job.5.8, 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.213c, etc.)]: aorist ἐδεήθην [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.84, 5th-6th c.BC: Aristophanes Comicus “Plutus” 986, etc.)]: perfect δεδέημαι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.14, 4th c.BC: Isaeus Orator 8.22 (the forms δεήσω, etc., compared with the _Epic dialect_ ἐδεύησα, δεύομαι, point to root δεϝ))]:—lack, miss, stand in need of, with genitive, ἐμεῖο δὲ δῆσε.. ἀλκτῆρα γενέσθαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” [prev. cited] (elsewhere 8th c.BC: Homerus Epicus uses δεύω, which see))]; παραδείγματος τὸ παράδειγμα αὐτὸ δεδέηκεν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Politicus” 277d, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.10.)]
B.2 frequently in Attic dialect, πολλοῦ δέω I want much, i.e. am far from, mostly with infinitive present, πολλοῦ δ. ἀπολογεῖσθαι I am far from defending myself, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Apologia” 30d; πολλοῦ δεῖς εἰπεῖν [prev. author] “Men.” 79b; π. δ. ἀγνοεῖν [prev. author] “Ly.” 204e; π. γε δέουσι μαίνεσθαι [prev. author] “Men.” 92a; also μικροῦ ἔδεον ἐν χερσὶν εἶναι 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 4.6.11, compare 4th-3rd c.BC: Menander Comicus “Γεωργός” 25; τοσούτου δέω ἱκανὸς εἶναι λέγειν ὥστε.. 5th c.BC: Lysias Orator 17.1; τοσούτου δέουσι μιμεῖσθαι 5th-6th c.BC: Isocrates Orator 14.17 (also τοσοῦτον δέω εἰδέναι 5th-6th c.BC: Plato Philosophus “Meno” 71a))]; παρὰ μικρὸν ἐδέησα ἀποθανεῖν variant in [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 17.42; simply ἐδέησα κινδύνῳ περιπεσεῖν 4th c.AD: Alciphro Epistolographus 3.5: _absolutely_, πολλοῦ γε δέω)] I am far from it, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 228a; τοῦ παντὸς δέω 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1006; παντὸς δεῖ τοιοῦτος εἶναι 5th-6th c.BC: Plato Philosophus “Sophista” 221d (_impersonal_ πολλοῦ δεῖ, etc., see at {δεῖ} II.1. b))]: in participle, παλαστῆς δεόντων τεττάρων ποδῶν [Refs 4th c.BC+ (“IG” 12.373.8; μικροῦ δέοντα τέτταρα τάλαντα 4th c.BC: Demosthenes Orator 27.35)]; the participle is frequently used to express numerals compounded with 8 or 9, ἀνδράσιν ἑνὸς δέουσι τριάκοντα [Refs (“IG” 12.374.413)]; δυοῖν δέοντα τεσσεράκοντα forty lacking two, thirty-eight, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.14; πεντήκοντα δυοῖν δέοντα ἔτη 5th c.BC: Thucydides Historicus 2.2)]; ἑνὸς δέον εἰκοστὸν ἔτος the [Refs (20th year)]save one,[Refs 5th c.BC+ (the 19th, [prev. author] 8.6; δυοῖν δεούσαις εἴκοσι ναυσίν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 1.1.5: later, the)]infinitive stands absolutely, περὶ τὰ ἑνὸς δεῖν πεντήκοντα fifty save one, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1390b11)]: participle in genitive, τροφαλίδες μιᾶς δεούσης εἴκοσιν [Refs 1st c.AD+ ([prev. author] “HA” 522a31; πόλεων δυοῖν δεούσαιν ἑξήκοντα 3rd c.AD(?): Diogenes Laertius 5.27; ἑξήκοντα ἑνὸς δέοντος ἔτη 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Pompeius” 79.)]
B.3 participle δέων, δέουσα, as adjective, fit, proper, ὁ καιρὸς οὐκ ἔστι χρόνος δέων [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Analytica Priora” 48b36; τοῖς δέουσι χρόνοις “IG” 12(3).247.11 (from Anaphe))]; ἡ δέουσα ἑκάστων χρῆσις Hierocl.p.61 [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus, etc.: especiallyfrequently in _neuter_, see at {δέον}.)]
B.4 δεῖ impersonal, see entry
B.II deponent verb δέομαι: contraction δῆσθε [Refs 5th c.BC+ (5th c.BC: Sophron Comicus 46)], participle δεύμενος [Refs ([prev. author] 36)]: future δεήσομαι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Philebus” 53b:)]aorist ἐδεήθην: always personal, and used by [Refs 8th c.BC+ (8th c.BC: Homerus Epicus only in form δεύομαι (see. δεύω B):)]
B.II.1 absolutely, to be in want or need, require, mostly in participle, κάρτα δεόμενος [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.59)]; οἱ δεόμενοι the needy, opposed to οἱ κεκτημένοι τὰς οὐσίας, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 6.67.)]
B.II.1.b stand in need of, want, with genitive, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.36, etc.; τὰ σὰ δεῖται κολαστοῦ.. ἔπη 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1148; ῥώμης τινὸς δ. [prev. work] 1293)]; οὐδὲν δεῖσθαι τροφῆς have no need of.., [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.43)]; ἤν τι δέωνται βασιλέως if they have any need of him, [Refs ([prev. work] 37: with)]infinitive, τοῦτο ἔτι δέομαι μαθεῖν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 392d, compare “Euthd.” 275d, etc.)]; τὰ πράττεσθαι δεόμενα things needing to be done, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 2.3.3; τὰ δεόμενα)]necessaries, [Refs (Inscriptiones Graecae 2.573.4)]; ἐπισκευάσαι τὰ δεόμενα parts needing repair, [Refs ([prev. work]22.1176.15)]; τὸ δεόμενον the point threatened, [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 15.15.7)]; δεῖται impersonal, see at {δεῖ}.
B.II.2 beg a thing from a person, with double genitive of things et person, τῶν ἐδέετο σφέων [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.157, compare 5th c.BC: Thucydides Historicus 1.32, etc.; μή μου δεηθῇς. ΘΗ. πράγματος ποίο; 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1170: frequently with _neuter_ _pronoun_ in _accusative_, τοῦτο ὑμῶν δέομαι 5th-6th c.BC: Plato Philosophus “Apologia” 17c, compare “Smp.” 173e, etc.: with _accusative_ _cognate_, δέημα, or oftener δέησιν, δεῖσθαί τινος, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 1059, 4th c.BC: Aeschines Orator 2.43, etc.: also with _accusative_ _of things_ only, ξύμφορα δ. 5th c.BC: Thucydides Historicus 1.32; δυνατά τινος 5th-6th c.BC: Plato Philosophus “Protagoras” 335e; δίκαια καὶ μέτρια ὑμῶν 4th c.BC: Demosthenes Orator 38.2; διαπράξωμαι ἃ δέομαι 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.29: with _genitive_ _person_ only, δεηθεὶς ὑμῶν)] having begged a favour of you, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 21.108)]: c.genitive person et infinitive, ἐδέετο τοῦ δήμου φυλακῆς πρὸς αὐτοῦ κυρῆσαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.59, compare 5th-6th c.BC: Plato Philosophus “Protagoras” 336a, etc.; δ. τινὸς ὥστε.. 5th c.BC: Thucydides Historicus 1.119; ὅπως.. 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Antonius” 84: rarely with _accusative_ _person_, ἐδέοντο Βοιωτοὺς ὅπως παραδώσουσι 5th c.BC: Thucydides Historicus 5.36: parenthetic, δέομαι)]I pray, [LXX (LXX.Gen.44.18.)]