Strong G3842πάντοτε
always
- Transliteration
- pantote
- Pronunciation
- pan'-tot-eh
- Morphology
- Greek Adverb
Definition
Detailed definition
πάντοτε
adv.
of time
(πᾶς), [in LXX: Wis.11:21 19:18 *;]
in late writers (once in Arist.) for διαπαντός, ἑκάστοτε, at all times, always: Mat.26:11, Mrk.14:7, Luk.15:31, Jhn.6:34, Rom.1:10, and frequently in Paul. Epp
(AS)
adv.
of time
(πᾶς), [in LXX: Wis.11:21 19:18 *;]
in late writers (once in Arist.) for διαπαντός, ἑκάστοτε, at all times, always: Mat.26:11, Mrk.14:7, Luk.15:31, Jhn.6:34, Rom.1:10, and frequently in Paul. Epp
(AS)
In the Bible
Strong G3842 appears in 38 verses of the KJV.
Translated in the KJV by
- always25
- ever6
- alway5
- evermore2
- ye1
First verses
- Matthew 26:11For ye have the poor always with you; but me ye have not always.
- Mark 14:7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
- Luke 15:31And he said unto him, Son, thou art ever with me, and all that I have is thine.
- Luke 18:1And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
- John 6:34Then said they unto him, Lord, evermore give us this bread.
- John 7:6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
- John 8:29And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
- John 11:42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
- John 12:8For the poor always ye have with you; but me ye have not always.
- John 18:20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
- Romans 1:9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
- 1 Corinthians 1:4I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
- 1 Corinthians 15:58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
- 2 Corinthians 2:14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
- 2 Corinthians 4:10Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
- 2 Corinthians 5:6Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
- 2 Corinthians 9:8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
- Galatians 4:18But it is good to be zealously affected always in a good thing, and not only when I am present with you.
- Ephesians 5:20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
- Philippians 1:4Always in every prayer of mine for you all making request with joy,
Occurrences by book
Related words
Word family
Detailed Greek dictionary
πάντοτε,
adverb always, [NT+4th c.BC+ (4th-3rd c.BC: Philemo Comicus 187, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1166a28, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 324, 720; twice in LXX, LXX.Wis.11.21, 19.18, compare “BGU” 1123.8 (1st c.BC), NT.Matt.26.11, +others, “IG” 3.1362, 7.2713, 1st-2nd c.AD: Dio Chrysostomus Sophista 32.37, etc.: condemned by the Atticists, who recommend διαπαντός or ἑκάστοτε, 2nd c.AD: Phrynichus Atticista 82, Moer.p.319 P.)]
adverb always, [NT+4th c.BC+ (4th-3rd c.BC: Philemo Comicus 187, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1166a28, 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 324, 720; twice in LXX, LXX.Wis.11.21, 19.18, compare “BGU” 1123.8 (1st c.BC), NT.Matt.26.11, +others, “IG” 3.1362, 7.2713, 1st-2nd c.AD: Dio Chrysostomus Sophista 32.37, etc.: condemned by the Atticists, who recommend διαπαντός or ἑκάστοτε, 2nd c.AD: Phrynichus Atticista 82, Moer.p.319 P.)]