John 7
NASB1995
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New American Standard Bible 1995

John 7:14-28

14But when it was nowἬδηĒdēG2235the midstμεσούσηςmesousēsG3322of the feastἑορτῆςhe'ortēsG1859JesusἸησοῦςIēsousG2424wentἀνέβηanebēG305up into the templeG2413, and began toteachἐδίδασκεν.edidaskenG1321.
15The JewsἸουδαῖοιIoudaioiG2453thenοὖνounG3767were astonishedἐθαύμαζονethaumazonG2296,sayingλέγοντες·legontesG3004, “HowπῶςpōsG4459has thisG3778manG3778becomeG3609learnedG3609,having neverμὴmēG3361been educatedμεμαθηκώς;¶memathēkōsG3129?”
16SoοὖνounG3767JesusἸησοῦςIēsousG2424answeredἈπεκρίθηApekrithēG611them and saidG3004, “My teachingδιδαχὴdidachēG1322is not MineG1699,but His who sentπέμψαντόςpempsantosG3992Me.
17IfἐάνeanG1437anyoneτιςtisG5100is willingθέλῃthelēG2309to doποιεῖν,poieinG4160His willθέλημαthelēmaG2307,he will knowγνώσεταιgnōsetaiG1097of the teachingδιδαχῆςdidachēsG1322,whetherπότερονpoteronG4220it is of GodθεοῦtheouG2316orἢēG2228whetherI speakλαλῶ.lalōG2980from MyselfG1683.
18He who speaksλαλῶνlalōnG2980from himselfἑαυτοῦhe'autouG1438seeksζητεῖ·zēteiG2212his ownἰδίανidianG2398gloryδόξανdoxanG1391;but He who is seekingζητῶνzētōnG2212the gloryδόξανdoxanG1391of the One who sentπέμψαντοςpempsantosG3992Him, He is trueἀληθήςalēthēsG227,and there is noοὐκoukG3756unrighteousnessἀδικίαadikiaG93in Him.
19“Did not MosesΜωϋσῆςMōusēsG3475giveδέδωκενdedōkenG1325you the Lawνόμον;nomonG3551, and yetnoneοὐδεὶςoudeisG3762of you carriesποιεῖpoieiG4160out the Lawνόμον·nomonG3551?WhyτίtiG5101do youseekζητεῖτεzēteiteG2212to killἀποκτεῖναι;apokteinaiG615Me?”
20The crowdὄχλοςochlosG3793answeredἀπεκρίθηapekrithēG611, “You haveἔχεις·echeisG2192a demonδαιμόνιονdaimonionG1140!WhoτίςtisG5101seeksζητεῖzēteiG2212to killἀποκτεῖναι;¶apokteinaiG615You?”
21JesusἸησοῦςIēsousG2424answeredἈπεκρίθηApekrithēG611them,“I didἐποίησα,epoiēsaG4160oneἓνhenG1520deedἔργονergonG2041,and you allπάντεςpantesG3956marvelθαυμάζετε.thaumazeteG2296.
22For thisτοῦτοtoutoG3778reasonδιὰdiaG1223MosesΜωϋσῆςMōusēsG3475has givenδέδωκενdedōkenG1325you circumcisionπεριτομήν,peritomēnG4061(not becauseὅτιhotiG3754it is from MosesΜωϋσέωςMōuseōsG3475, but fromthe fathersπατέρων,paterōnG3962), and on theSabbathσαββάτῳsabbatōG4521you circumciseπεριτέμνετεperitemneteG4059a manἄνθρωπον.anthrōponG444.
23IfεἰeiG1487a manἄνθρωποςanthrōposG444receivesλαμβάνειlambaneiG2983circumcisionπεριτομὴνperitomēnG4061on theSabbathσαββάτῳsabbatōG4521soἵναinaG2443that the LawνόμοςnomosG3551of MosesΜωϋσέως,MōuseōsG3475will not be brokenλυθῇluthēaG3089,are you angryχολᾶτεcholateG5520with Me becauseὅτιhotiG3754I madeἐποίησαepoiēsaG4160an entireὅλονholonG3650manἄνθρωπονanthrōponG444wellὑγιῆhugiēG5199on theSabbathσαββάτῳ;sabbatōG4521?
24Do notjudgeκρίνετεkrineteG2919accordingκατ᾽kat᾽G2596to appearanceὄψιν,opsinG3799, butjudgeκρίνετε.krineteG2919with righteousδικαίανdikaianG1342judgmentκρίσινkrisinG2920.”
25SoοὖνounG3767someτινεςtinesG5100of the peopleG2415of JerusalemἹεροσολυμιτῶν·Hi'erosolumitōnG2415were sayingἔλεγονelegonG3004, “Is thisοὗτόςhoutosG3778not the man whomὃνhonG3739they are seekingζητοῦσινzētousinG2212to killἀποκτεῖναι;apokteinaiG615?
26LookἴδεideG2396,He is speakingλαλεῖ,laleiG2980publiclyπαρρησίᾳparrēsiaG3954,and they are sayingλέγουσιν.legousinG3004nothingοὐδὲνoudenG3762to Him.The rulersἄρχοντεςarchontesG758do not reallyἀληθῶςalēthōsG230knowἔγνωσανegnōsanG1097that thisοὗτόςhoutosG3778isthe Christχριστός;christosG5547, do they?
27HoweverἀλλὰallaG235,we knowG3609whereπόθενpothenG4159thisG3778manτοῦτονtoutonG3778is from; but wheneverὅτανhotanG3752the ChristχριστὸςchristosG5547may comeἔρχηται,erchētaiG2064,noG3762oneοὐδεὶςoudeisG3762knowsγινώσκειginōskeiG1097whereπόθενpothenG4159He is from.”
28ThenοὖνounG3767JesusἸησοῦςIēsousG2424criedἜκραξενEkraxenG2896out in the templeG2413,teachingδιδάσκωνdidaskōnG1321and sayingλέγων·legōnG3004, “You bothG2532knowG3609Me and knowG3609whereπόθενpothenG4159I amG1510from; andI have not comeἐλήλυθα,elēluthaG2064of MyselfG1683,but He who sentπέμψαςpempsasG3992Me is trueἀληθινὸςalēthinosG228,whomὃνhonG3739you do not knowG3609.
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Commentaries on John 7

New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.