Strong G3650ὅλος
all
- Transliteration
- holos
- Pronunciation
- hol'-os
- Morphology
- Greek Adjective
Definition
A primary word; whole or all that is complete (in extent amount time or degree) especially (neuter) as noun or adverb: - all altogether every whit + throughout whole.
Detailed definition
ὅλος, -η, -ον,
[in LXX chiefly for כֹּל;]
of persons and things, whole, entire, complete;
1. of indefinite ideas, with subst. anarth.: Luk.5:5, Act.11:26 28:30, Tit.1:11; ὅλον ἄνθρωπον (an entire man; see Field, Notes, 93), Jhn.7:23; ὅλη Ἰερουσαλήμ (= πᾶσα Ἰ, Mat.2:3; see Bl., §47, 9), Act.21:31.
2. Definite, with art.;
__(a) preceding subst.: Mat.4:23, 24 Luk.8:39, 1Co.12:17, al.;
__(b) following subst.: Mrk.1:33, Luk.9:25, Jhn.4:53, Act.21:30, al.;
__(with) between art. and subst., where subst. is an abstract noun (Plat., al.).
3. Attached to adj. or verb: Mat.13:33, Luk.13:21, Jhn.9:34, al.; adverbially, δι ̓ ὅλου (MM, xviii), Jhn.19:23.
(AS)
[in LXX chiefly for כֹּל;]
of persons and things, whole, entire, complete;
1. of indefinite ideas, with subst. anarth.: Luk.5:5, Act.11:26 28:30, Tit.1:11; ὅλον ἄνθρωπον (an entire man; see Field, Notes, 93), Jhn.7:23; ὅλη Ἰερουσαλήμ (= πᾶσα Ἰ, Mat.2:3; see Bl., §47, 9), Act.21:31.
2. Definite, with art.;
__(a) preceding subst.: Mat.4:23, 24 Luk.8:39, 1Co.12:17, al.;
__(b) following subst.: Mrk.1:33, Luk.9:25, Jhn.4:53, Act.21:30, al.;
__(with) between art. and subst., where subst. is an abstract noun (Plat., al.).
3. Attached to adj. or verb: Mat.13:33, Luk.13:21, Jhn.9:34, al.; adverbially, δι ̓ ὅλου (MM, xviii), Jhn.19:23.
(AS)
In the Bible
Strong G3650 appears in 99 verses of the KJV.
Translated in the KJV by
- all54
- whole43
- whit2
- altogether1
- throughout1
First verses
- Matthew 1:22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
- Matthew 4:23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
- Matthew 4:24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
- Matthew 5:29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Matthew 5:30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
- Matthew 6:22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
- Matthew 6:23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
- Matthew 9:26And the fame hereof went abroad into all that land.
- Matthew 9:31But they, when they were departed, spread abroad his fame in all that country.
- Matthew 13:33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
- Matthew 14:35And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
- Matthew 16:26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
- Matthew 20:6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
- Matthew 21:4All this was done, that it might be fulfilled which was spoken by the prophet, saying,
- Matthew 22:37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
- Matthew 22:40On these two commandments hang all the law and the prophets.
- Matthew 24:14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
- Matthew 26:13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
- Matthew 26:56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
- Matthew 26:59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Occurrences by book
Related words
Detailed Greek dictionary
ὅλος, η, ον,
Ionic dialect οὖλος, η, ον, as in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus (twice, see below), 6th c.BC: Xenophanes Poeta Philosophus (see. below), 4th-5th c.BC: Parmenides Poeta Philosophus 8.4, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 14, “Carn.” 13, +others (but ὅλος in 5th c.BC: Herodotus Historicus 2.126, 4.64, 7.167, 8.113)] (compare ἡμι-ολίας [Refs 5th c.BC+ (5.88), 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.7, 3rd c.BC: Herodas Mimographus 3.18, 5.12, 6.7 (but οὖλος 8.56))]; ὅλως uncertain in [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 73 codices))]:—whole, entire, complete in all its parts, of persons and things, ἄρτος οὖλος a whole loaf, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.343)]; μηνὶ δ᾽ ἄρ᾽ οὔλῳ in a whole month, [Refs (24.118)]; οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ᾽ ἀκούει (i.e. ὁ θεός) [Refs 6th c.BC+ (6th c.BC: Xenophanes Poeta Philosophus 24)]; ὅλος ἑσπέρας ὀφθαλμός, i.e. the full moon, [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 3.19)]; ὁ ὅ. χρόνος[Refs 5th c.BC+ ([prev. work] 2.30; τρεῖς ὅλους.. ἑκμήνους χρόνους 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1136)]; ἐπ᾽ ὤμοις ὅλην πόλιν φέρων a whole city, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 1131; ἐκπιεῖν ὅλον πίθον [prev. author] “Cyc.” 217; ὅλους ἐκ κριβάνου βοῦς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 85; λαβράκιον ὀπτᾶν ὅ. 4th c.BC: Antiphanes Comicus 222.3, etc.)]; πόλεις ὅλαι whole, entire cities, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 512b)]; ὅλη ἡ πόλις, the city as a whole, [Refs ([prev. author] “R.” 519e)]; ὅλους ποιητὰς ἐκμανθάνειν learn whole poets by heart, [Refs ([prev. author] “Lg.” 811a: it may either precede the _Article_ or follow the)] substantive, τῆς ἡμέρας ὅλης in the course of the whole day, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.11; δι᾽ ὅλης τῆς νυκτός [prev. work] 4.2.4)]; ὅλην τὴν νύκτα or τὴν νύκτα ὅλην, [Refs 5th c.BC+ ([prev. author] “Cyr.” 7.5.15, 4th-3rd c.BC: Menander Comicus 67.2, 5th-6th c.BC: Plato Philosophus “Symposium” 219c; ὅ. τὸ δέρμα 4th-3rd c.BC: Menander Comicus 498; ἡ πόλις ὅ. [prev. author] 882, etc.)]: less frequently between Article and substantive, τὸν ὅ. ἀμφὶ χρόνον [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 2.30; ἡ ὅ. ἀδικία 5th-6th c.BC: Plato Philosophus “Respublica” 344c; τὸ ὅ. πρόσωπον [prev. author] “Prt.” 329e; τῇ ὅ. φάλαγγι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.11: joined with εἷς, ἡμέρας.. οὐχ ὅλης μιᾶς 5th c.BC: Sophocles Tragicus “Philoctetes” 480; εἶδος ἓν ὅλον 5th-6th c.BC: Plato Philosophus “Timaeus” 56e; with πᾶς, ὅλην καὶ πᾶσαν τὴν οἰκίαν [prev. author] “Lg.” 808a, compare “R.” 486a; πρὸς τῷ διακινδυνεύειν ὅ. καὶ πᾶς ἦν 2nd c.BC: Polybius Historicus 3.94.10 (so without πᾶς, οὕτως ἔκφρων ἦν καὶ ὅλος πρὸς τῷ λήμματι καὶ τῷ δωροδοκήματι, ὥστε.. 4th c.BC: Demosthenes Orator 19.127); τὸ ὅ. αὐτοῖς ἦν καὶ τὸ πᾶν Ἀπελλῆς 2nd c.BC: Polybius Historicus 5.26.5.)]
2 whole, i. e. safe and sound, ὑγιὴς καὶ ὅ. [Refs 5th c.BC+ (5th c.BC: Lysias Orator 6.12, compare 5th-6th c.BC: Plato Philosophus “Meno” 77a.)]
3 entire, utter, ὅ. ἁμάρτημα an utter blunder, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.7)]; πλάσμα ὅ. ἐστὶν ἡ διαθήκη utter fiction, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 45.29.)]
4 neuter as adverb, ὅλον or τὸ ὅ. wholly, entirely, διαφέρει ὅ. τε καὶ πᾶν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus Alcaeus1.109b; διαφέρει ὅ. καὶ τὸ πᾶν [prev. author] “Lg.” 944c; ὅλῳ καὶ παντί [prev. author] “Phd.” 79e; τῷ ὅ. καὶ παντὶ διοίσει [prev. author] “R.” 527c; τῷ παντὶ καὶ ὅ. [prev. author] “Lg.” 734e; εἰς τὸ ὅ. [prev. author] “Plt.” 302b: with a _preposition_, κατὰ ὅλον)] on the whole, generally, opposed to ἀπολαβὼν μέρος τι, [Refs ([prev. author] “R.” 392d; so κατὰ ὅλου [prev. author] “Men.” 77a)]; δι᾽ ὅλου, καθ᾽ ὅλου (see. διόλου, καθόλου); αἱ κράσεις δι᾽ ὅλων [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1078c, compare 1078d: in this signification also without a _preposition_, τὸ μὲν ὅ.)]generally speaking, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 261a, 4th c.BC: Demosthenes Orator 44.11)]; τὸ δ᾽ ὅ. and in general, in short, [Refs 2nd c.BC+ (PTeb. 33.16 (2nd c.BC))]; οὐδὲ Φιλόξενον ὅλ᾽ ἐξ ὅλων εὗρον I have entirely failed to find P., [Refs 3rd c.AD+ (“POxy.” 936.20 (3rd c.AD).)]
5 ={πᾶς}, all, ὅλων στρατηγός [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1105, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 225, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 47.482, “Anthologia Graeca” 5.216 (Paul. Sil.), 7.679 (from Sophronius))]; ὅλη πόλις every city, [LXX (LXX.1Ki.14.23)]; πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ before all things, [Refs 3rd c.AD+ (PTeb. 418.4 (3rd c.AD))]; ἀσπάζομαι.. πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ᾽ ὄνομα [Refs 4th c.AD+ (“PLond.” 2.404.15 (4th c.AD),compare “PIand.” 13.20 (4th c.AD).)]
II as substantive, τὸ ὅ. the universe, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 508a, “Ly.” 214b, etc.)]; differing from τὸ πᾶν, as implying a definite order, [Refs 5th c.BC+ (4th c.BC: Aristoteles Philosophus “Metaphysica” 1024a3, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 204a)] {ὁλοσηρικοπράτης} (but as not including void, [Refs 5th c.BC+ (“Placita Philosophorum” 2.1.7); also ἡ τῶν ὅ. τάξις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.22.)]
II.2 τὰ ὅ. one's all, τὰ ὅ. πεπρακέναι [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 18.28)]; τοῖς ὅ. ἡττᾶσθαι lose one's all, be utterly ruined, [Refs 2nd c.BC+ ([prev. author] 9.64; in full, τοῖς ὅ. πράγμασιν ἐσφαλμένος 2nd c.BC: Polybius Historicus 18.33.1, etc.)]; τοῖς ὅ., ={ὅλως}, altogether, Philipp. cited in [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 18.39)]: with negative, not at all, [Refs 1st c.BC+ (1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.135S., 2nd c.AD: Aristides Rhetor 2.274,304 J)].; τοῖς ὅ. ἠφάνισαν utterly destroyed it, [Refs 1st c.AD+ (“PRyl.” 152.14 (1st c.AD),compare 2nd c.AD: Aristides Rhetor 2.262 J)].; κινδυνεύει τῷ ὅ. ἐξαρθῆναι there is a risk of its being entirely carried away, [Refs 1st c.AD+ (“PRyl.” 133.19 (1st c.AD).)]
III adverb ὅλως (Doric dialect οὔλως [Refs 5th c.AD+ (Pempelus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.25.52))] wholly, altogether, ὅ. σοφόν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 568a; ἀλγοῦνθ᾽ ὅ. [prev. author] “Phlb.” 36a)]; ὅ. ψεύδεται he speaks utter falsehood, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 15.31, etc.)]
III.2 on the whole, speaking generally, in short, ὅ. δ᾽ οὐδεὶς ἔστιν ὅντιν᾽ οὐ πεφενάκικ᾽ ἐκεῖνος [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 2.7, compare 14, +others; διψῆν καὶ πεινῆν καὶ ὅ. τὰς ἐπιθυμίας 5th-6th c.BC: Plato Philosophus “Respublica” 437b, compare “Cra.” 406a)]; τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτεία; [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 20.3; ὅ. εἰπεῖν 4th c.BC: Aristoteles Philosophus “Physica” 202b19, etc.)]
III.3 frequently with a negative (first in [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 73, assuming variant), οὐχ ὅ. or ὅ. οὐ)] not at all, ὅ. μὴ διαλέγεσθαι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.35; ὅ. οὔτ᾽ ἀφελὼν οὔτε προσθείς 4th c.BC: Demosthenes Orator 3.35; οὔτ᾽ ἐλεῶν οὔθ᾽ ὅ. ἄνθρωπον ἡγούμενος [prev. author] 21.101, compare 46; οὐδὲ εἷς ὅ. 4th-3rd c.BC: Menander Comicus 65.9; μὴ ὄντος ὅ. τοῦ Σωκράτους 4th c.BC: Aristoteles Philosophus “Categoriae” 13b19; μηδὲ ὅ. εἶναι τοὺς θεούς 2nd c.AD: Lucianus Sophista “Tim.” 10.)]
III.4 actually, really, καλῶς ποιήσεις ἐλθοῦσα.. πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε [Refs 3rd c.AD+ (“POxy.” 1676.31 (3rd c.AD))]; so perhaps in [NT+5th c.BC+ (NT.1Cor.5.1. (ὅλ (ϝ) ος from I.- 5th c.BC: Euripides Tragicus)] *sólwos, cf. Sanskrit sárvas 'whole', and perhaps Latin salus, salvus.)
Ionic dialect οὖλος, η, ον, as in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus (twice, see below), 6th c.BC: Xenophanes Poeta Philosophus (see. below), 4th-5th c.BC: Parmenides Poeta Philosophus 8.4, 5th c.BC: Hippocrates Medicus “περὶ διαίτης ὀξέων” 14, “Carn.” 13, +others (but ὅλος in 5th c.BC: Herodotus Historicus 2.126, 4.64, 7.167, 8.113)] (compare ἡμι-ολίας [Refs 5th c.BC+ (5.88), 5th c.BC: Hippocrates Medicus “ἐπιδημίαι” 1.7, 3rd c.BC: Herodas Mimographus 3.18, 5.12, 6.7 (but οὖλος 8.56))]; ὅλως uncertain in [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 73 codices))]:—whole, entire, complete in all its parts, of persons and things, ἄρτος οὖλος a whole loaf, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.343)]; μηνὶ δ᾽ ἄρ᾽ οὔλῳ in a whole month, [Refs (24.118)]; οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ᾽ ἀκούει (i.e. ὁ θεός) [Refs 6th c.BC+ (6th c.BC: Xenophanes Poeta Philosophus 24)]; ὅλος ἑσπέρας ὀφθαλμός, i.e. the full moon, [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 3.19)]; ὁ ὅ. χρόνος[Refs 5th c.BC+ ([prev. work] 2.30; τρεῖς ὅλους.. ἑκμήνους χρόνους 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1136)]; ἐπ᾽ ὤμοις ὅλην πόλιν φέρων a whole city, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 1131; ἐκπιεῖν ὅλον πίθον [prev. author] “Cyc.” 217; ὅλους ἐκ κριβάνου βοῦς 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 85; λαβράκιον ὀπτᾶν ὅ. 4th c.BC: Antiphanes Comicus 222.3, etc.)]; πόλεις ὅλαι whole, entire cities, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 512b)]; ὅλη ἡ πόλις, the city as a whole, [Refs ([prev. author] “R.” 519e)]; ὅλους ποιητὰς ἐκμανθάνειν learn whole poets by heart, [Refs ([prev. author] “Lg.” 811a: it may either precede the _Article_ or follow the)] substantive, τῆς ἡμέρας ὅλης in the course of the whole day, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 3.3.11; δι᾽ ὅλης τῆς νυκτός [prev. work] 4.2.4)]; ὅλην τὴν νύκτα or τὴν νύκτα ὅλην, [Refs 5th c.BC+ ([prev. author] “Cyr.” 7.5.15, 4th-3rd c.BC: Menander Comicus 67.2, 5th-6th c.BC: Plato Philosophus “Symposium” 219c; ὅ. τὸ δέρμα 4th-3rd c.BC: Menander Comicus 498; ἡ πόλις ὅ. [prev. author] 882, etc.)]: less frequently between Article and substantive, τὸν ὅ. ἀμφὶ χρόνον [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 2.30; ἡ ὅ. ἀδικία 5th-6th c.BC: Plato Philosophus “Respublica” 344c; τὸ ὅ. πρόσωπον [prev. author] “Prt.” 329e; τῇ ὅ. φάλαγγι 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.8.11: joined with εἷς, ἡμέρας.. οὐχ ὅλης μιᾶς 5th c.BC: Sophocles Tragicus “Philoctetes” 480; εἶδος ἓν ὅλον 5th-6th c.BC: Plato Philosophus “Timaeus” 56e; with πᾶς, ὅλην καὶ πᾶσαν τὴν οἰκίαν [prev. author] “Lg.” 808a, compare “R.” 486a; πρὸς τῷ διακινδυνεύειν ὅ. καὶ πᾶς ἦν 2nd c.BC: Polybius Historicus 3.94.10 (so without πᾶς, οὕτως ἔκφρων ἦν καὶ ὅλος πρὸς τῷ λήμματι καὶ τῷ δωροδοκήματι, ὥστε.. 4th c.BC: Demosthenes Orator 19.127); τὸ ὅ. αὐτοῖς ἦν καὶ τὸ πᾶν Ἀπελλῆς 2nd c.BC: Polybius Historicus 5.26.5.)]
2 whole, i. e. safe and sound, ὑγιὴς καὶ ὅ. [Refs 5th c.BC+ (5th c.BC: Lysias Orator 6.12, compare 5th-6th c.BC: Plato Philosophus “Meno” 77a.)]
3 entire, utter, ὅ. ἁμάρτημα an utter blunder, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 5.3.7)]; πλάσμα ὅ. ἐστὶν ἡ διαθήκη utter fiction, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 45.29.)]
4 neuter as adverb, ὅλον or τὸ ὅ. wholly, entirely, διαφέρει ὅ. τε καὶ πᾶν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus Alcaeus1.109b; διαφέρει ὅ. καὶ τὸ πᾶν [prev. author] “Lg.” 944c; ὅλῳ καὶ παντί [prev. author] “Phd.” 79e; τῷ ὅ. καὶ παντὶ διοίσει [prev. author] “R.” 527c; τῷ παντὶ καὶ ὅ. [prev. author] “Lg.” 734e; εἰς τὸ ὅ. [prev. author] “Plt.” 302b: with a _preposition_, κατὰ ὅλον)] on the whole, generally, opposed to ἀπολαβὼν μέρος τι, [Refs ([prev. author] “R.” 392d; so κατὰ ὅλου [prev. author] “Men.” 77a)]; δι᾽ ὅλου, καθ᾽ ὅλου (see. διόλου, καθόλου); αἱ κράσεις δι᾽ ὅλων [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.1078c, compare 1078d: in this signification also without a _preposition_, τὸ μὲν ὅ.)]generally speaking, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedrus” 261a, 4th c.BC: Demosthenes Orator 44.11)]; τὸ δ᾽ ὅ. and in general, in short, [Refs 2nd c.BC+ (PTeb. 33.16 (2nd c.BC))]; οὐδὲ Φιλόξενον ὅλ᾽ ἐξ ὅλων εὗρον I have entirely failed to find P., [Refs 3rd c.AD+ (“POxy.” 936.20 (3rd c.AD).)]
5 ={πᾶς}, all, ὅλων στρατηγός [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1105, compare 4th-3rd c.BC: Menander Comicus “Περικειρομένη” 225, 4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 47.482, “Anthologia Graeca” 5.216 (Paul. Sil.), 7.679 (from Sophronius))]; ὅλη πόλις every city, [LXX (LXX.1Ki.14.23)]; πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ before all things, [Refs 3rd c.AD+ (PTeb. 418.4 (3rd c.AD))]; ἀσπάζομαι.. πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ᾽ ὄνομα [Refs 4th c.AD+ (“PLond.” 2.404.15 (4th c.AD),compare “PIand.” 13.20 (4th c.AD).)]
II as substantive, τὸ ὅ. the universe, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 508a, “Ly.” 214b, etc.)]; differing from τὸ πᾶν, as implying a definite order, [Refs 5th c.BC+ (4th c.BC: Aristoteles Philosophus “Metaphysica” 1024a3, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 204a)] {ὁλοσηρικοπράτης} (but as not including void, [Refs 5th c.BC+ (“Placita Philosophorum” 2.1.7); also ἡ τῶν ὅ. τάξις 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.7.22.)]
II.2 τὰ ὅ. one's all, τὰ ὅ. πεπρακέναι [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 18.28)]; τοῖς ὅ. ἡττᾶσθαι lose one's all, be utterly ruined, [Refs 2nd c.BC+ ([prev. author] 9.64; in full, τοῖς ὅ. πράγμασιν ἐσφαλμένος 2nd c.BC: Polybius Historicus 18.33.1, etc.)]; τοῖς ὅ., ={ὅλως}, altogether, Philipp. cited in [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 18.39)]: with negative, not at all, [Refs 1st c.BC+ (1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.135S., 2nd c.AD: Aristides Rhetor 2.274,304 J)].; τοῖς ὅ. ἠφάνισαν utterly destroyed it, [Refs 1st c.AD+ (“PRyl.” 152.14 (1st c.AD),compare 2nd c.AD: Aristides Rhetor 2.262 J)].; κινδυνεύει τῷ ὅ. ἐξαρθῆναι there is a risk of its being entirely carried away, [Refs 1st c.AD+ (“PRyl.” 133.19 (1st c.AD).)]
III adverb ὅλως (Doric dialect οὔλως [Refs 5th c.AD+ (Pempelus Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.25.52))] wholly, altogether, ὅ. σοφόν [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 568a; ἀλγοῦνθ᾽ ὅ. [prev. author] “Phlb.” 36a)]; ὅ. ψεύδεται he speaks utter falsehood, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 15.31, etc.)]
III.2 on the whole, speaking generally, in short, ὅ. δ᾽ οὐδεὶς ἔστιν ὅντιν᾽ οὐ πεφενάκικ᾽ ἐκεῖνος [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 2.7, compare 14, +others; διψῆν καὶ πεινῆν καὶ ὅ. τὰς ἐπιθυμίας 5th-6th c.BC: Plato Philosophus “Respublica” 437b, compare “Cra.” 406a)]; τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτεία; [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 20.3; ὅ. εἰπεῖν 4th c.BC: Aristoteles Philosophus “Physica” 202b19, etc.)]
III.3 frequently with a negative (first in [Refs 6th c.BC+ (6th c.BC: Theognis Elegiacus 73, assuming variant), οὐχ ὅ. or ὅ. οὐ)] not at all, ὅ. μὴ διαλέγεσθαι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.2.35; ὅ. οὔτ᾽ ἀφελὼν οὔτε προσθείς 4th c.BC: Demosthenes Orator 3.35; οὔτ᾽ ἐλεῶν οὔθ᾽ ὅ. ἄνθρωπον ἡγούμενος [prev. author] 21.101, compare 46; οὐδὲ εἷς ὅ. 4th-3rd c.BC: Menander Comicus 65.9; μὴ ὄντος ὅ. τοῦ Σωκράτους 4th c.BC: Aristoteles Philosophus “Categoriae” 13b19; μηδὲ ὅ. εἶναι τοὺς θεούς 2nd c.AD: Lucianus Sophista “Tim.” 10.)]
III.4 actually, really, καλῶς ποιήσεις ἐλθοῦσα.. πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε [Refs 3rd c.AD+ (“POxy.” 1676.31 (3rd c.AD))]; so perhaps in [NT+5th c.BC+ (NT.1Cor.5.1. (ὅλ (ϝ) ος from I.- 5th c.BC: Euripides Tragicus)] *sólwos, cf. Sanskrit sárvas 'whole', and perhaps Latin salus, salvus.)