Strong G5199ὑγιής
healthy
- Transliteration
- hugiēs
- Pronunciation
- hoog-ee-ace'
- Morphology
- Greek Adjective
Definition
From the base of G837; healthy that is well (in body); figuratively true (in doctrine): - sound whole.
Detailed definition
ὑγιής, -ές, accusative, ὑγιῆ (Attic usually -ιᾶ),
[in LXX for חַי, etc.;]
sound, whole, healthy: Mat.12:13 15:31, Jhn.5:[4], 6, 9, 11, 14, 15 7:23, Act.4:10; before ἀπό, Mrk.5:34; of words, opinions, etc. (as in cl.), metaphorically, λόγος, Tit.2:8.†
(AS)
[in LXX for חַי, etc.;]
sound, whole, healthy: Mat.12:13 15:31, Jhn.5:[4], 6, 9, 11, 14, 15 7:23, Act.4:10; before ἀπό, Mrk.5:34; of words, opinions, etc. (as in cl.), metaphorically, λόγος, Tit.2:8.†
(AS)
In the Bible
Strong G5199 appears in 14 verses of the KJV.
Translated in the KJV by
- whole12
- be1
- sound1
First verses
- Matthew 12:13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
- Matthew 15:31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
- Mark 3:5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Mark 5:34And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
- Luke 6:10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
- John 5:4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
- John 5:6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
- John 5:9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
- John 5:11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
- John 5:14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
- John 5:15The man departed, and told the Jews that it was Jesus, which had made him whole.
- John 7:23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
- Acts 4:10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
- Titus 2:8Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
ὑγι-ής, ές,
genitive Attic dialect -οῦ; dative ὑγιεῖ; accusative, Ionic dialect ὑγιέα [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.8, etc. (ὑγιᾶ,)] variant{ὑγιέα}, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 33))]; Attic dialect ὑγιᾶ [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.34, 5th-6th c.BC: Plato Philosophus “Charmides” 155e, +others, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13; also ὑγιῆ “IG” 22.1673.42, 42(1).121.38,60,85, 122.109 (Epid., 4th c.BC), 5th-6th c.BC: Plato Philosophus “Phaedo” 89d, “Lg.” 857e, compare “IG” 14.1014 (2nd c.AD))], erroneously called un-Attic by Moer.p.375 P., Thom.Mag.p.365 R.: dual ὑγιῆ [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Timaeus” 88c: _neuter_ _plural_ ὑγιᾶ “IG” 22.120.59, 13th-14th c.AD: Thomas Magister Grammaticus [same place], but ὑγιῆ in 5th-6th c.BC: Plato Philosophus “Leges” 684c, 735b)], and frequently in Attic dialect inscriptions, [Refs 4th c.BC+ (“IG” 22.120.52, 1541.8, etc.; _accusative_ _plural_ _masculine_ ὑγιᾶς [prev. work] 12.74.20; but ὑγιεῖς [prev. work]42(1).121.36 (Epid., 4th c.BC), 12(5).572.13 (Ceos, 3rd c.BC))], and as feminine, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Bacchae” 948; _genitive_ ὑγιῶν 5th-6th c.BC: Plato Philosophus “Leges” 735c)]:— comparative ὑγιέστερος [Refs 5th c.BC+ (5th c.BC: Epicharmus Comicus 154 (with variant{ὑγιώστερον}))], superlative -έστατος[Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 526d)]; irregular comparative ὑγιώτερος in [Refs 5th c.BC+ (5th c.BC: Sophron Comicus 34, probably conjecture in 5th c.BC: Epicharmus Comicus)] [same place]:—healthy, sound in body, ὑγιέα ποιέειν or ἀποδέξαι τινά restore him to health, make him sound, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.130, 134; ὑγιῆ σώματα ἀπεργάζεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 684c)]; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, [Refs 5th c.BC+ ([prev. author] “Smp.” 186b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.13)]; πόλις (opposed to φλεγμαίνουσα) [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 372e: proverbial, ὑγιέστερος κολοκύντας or ὄμφακος)] 'sound as a bell', [Refs 5th c.BC+ (5th c.BC: Epicharmus Comicus [same place], 9th c.AD: Photius Legal icographus, etc.)]; ὑγιέστερος κροτῶνος or Κρότωνος [Refs 4th c.BC+ (4th-3rd c.BC: Menander Comicus 318, compare 1st c.BC-1st c.AD: Strabo Geographus 6.1.12.)]
2 of one's case or condition, σῶς καὶ ὑ. safe and sound, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.76, 5th c.BC: Thucydides Historicus 3.34.)]
3 of things, safe and sound, in good case, of the Hermae, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 6.12)]; of ships, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.107; κόσμος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13; τὸ ἔδαφος καὶ οἱ τοῖχοι 4th c.BC: Aristoteles Philosophus “Mirabilia” 842a33; σῶν καὶ ὑγιὲς μένειν 5th-6th c.BC: Plato Philosophus “Timaeus” 82b)]; in good condition, unbroken, πίθοι, κώθων, λίθος, [Refs 4th c.BC+ (“IG” 12.326.7, 42(1).121.85 (Epid., 4th c.BC), 7.3073.32 (Lebad., 2nd c.BC))]; πίθοι ὑ., opposed to ἀγγεῖα τετρημένα καὶ σαθρά, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 493e, compare “Cra.” 440c, “Men.” 77a (see. below 111.1); ἱμάτια “POxy.” 530.20 (2nd c.AD); μύλος ὑ. καὶ ἀσινής [prev. work] 278.18 (1st c.AD).)]
II sound in mind, [Refs 5th c.BC+ (4th-5th c.BC: Simonides Lyricus 5.4, etc.; φρένες ὑγιεῖς 5th c.BC: Euripides Tragicus “Bacchae” 948)]; virtuous, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 89d; ἦθος [prev. author] “R.” 409d, etc.; ὡς ὑγιεστάτη ψυχή [prev. author] “Grg.” 526d)]; as a complimentary epithet, ὑγιέστατον ἀνθύπατον [Refs 3rd c.AD+ (“OGI” 568.6 (Tlos, 3rd c.AD).)]
II.2 of words, opinions, and the like, sound, wholesome, wise, μῦθος ὃς.. νῦν ὑγιής the word which is now fitting, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 8.524)] (the only place where any of this family of words occurs in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus); ὑ. δόξαι 5th-6th c.BC: Plato Philosophus “Respublica” 584e; εἴ τι ὑ. διανοοῦνται 5th c.BC: Thucydides Historicus 4.22, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b; χεῖρας καὶ γνώμην καθαροὶ καὶ ὑγιεῖς “IG” 12(1).789.5 (Lindus, 2nd c.AD).)]
II.3 frequently with a negative, λόγος οὐκ ὑ. [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.8; οὐδὲν ὑ. βούλευμα [prev. author] 6.100)]; so in Trag. and Attic dialect, ὦ μηδὲν ὑ. μηδ᾽ ἐλεύθερον φρονῶν [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1006; ἑλικτὰ κοὐδὲν ὑ. 5th c.BC: Euripides Tragicus “Andromache” 448; οὐδὲν ὑ. διανοουμένων 5th c.BC: Thucydides Historicus 3.75; μηδὲν ὑ. λέγειν 5th c.BC: Euripides Tragicus “Phoenissae” 201, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 636, “Pl.” 274, etc.)]; φέρειν, ἀσκεῖν, [Refs 5th c.BC+ ([prev. author] “Ach.” 956, “Pl.” 50; οὐδὲν ὑ. οὐδ᾽ ἀληθὲς ἔχειν 5th-6th c.BC: Plato Philosophus “Phaedo” 69b)]: also of persons, τὰς οὐδὲν ὑγιές [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 394; πανοῦργον, ἄδικον, ὑγιὲς μηδὲ ἕν [prev. author] “Pl.” 37: with _genitive_, οὐδ᾽ ἦν ἄρ᾽ ὑ. οὐδὲν ἐμπύρου φλογός)] there is nothing sound or good in it, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Helena” 746; φεῦ· ὡς οὐδὲν ἀτεχνῶς ὑ. ἐστιν οὐδενός 5th-6th c.BC: Aristophanes Comicus “Plutus” 362, compare 870, 5th-6th c.BC: Plato Philosophus “Phaedo” 90c, “Grg.” 524e, “R.” 584a, 4th c.BC: Demosthenes Orator 18.23, etc.; οὐχ ὑ. οὐδὲν ἔτι λέγω τῶν ὀργίων 5th c.BC: Euripides Tragicus “Bacchae” 262, compare “Cyc.” 259; ἐπ᾽ οὐδενὶ ὑγιεῖ οὐδ᾽ ἀληθεῖ 5th-6th c.BC: Plato Philosophus “Respublica” 603b, compare 5th c.BC: Lysias Orator 9.4.)]
II.4 logically sound, τὸ ὑ. συνημμένον [Refs 2nd c.AD+ (2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.118; ὑ. ἀπόδειξις [prev. author] “P.” 1.116, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.1.4.)]
III neuter as adverb, ὑγιὲς φθέγγεσθαι ring sound and clear, opposed to σαθρόν, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 179d)]: also in phrase ἐξ ὑγιοῦς, φροντίζειν ὅπως καὶ τἆλλα γένηται.. ἐξ ὑ. correctly, in order, [Refs 2nd c.BC+ (PTeb. 27.60 (2nd c.BC))]; οὐκ ἐξ ὑ. τὰς κτήσεις ποιοῦσιν, i. e. dishonestly, [Refs 2nd c.AD+ (2nd c.AD: Vettius Valens Astrologus 90.32.)]
III.2 regular adverb ὑγιῶς, healthily, διάγειν [Refs 2nd c.AD+ (2nd c.AD: Athenaeus Epigrammaticus 2.46f)]; soundly, κρίνειν, φιλοσοφεῖν, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 409a, 619d; ὑ. πεπολίτευμαι 4th c.BC: Demosthenes Orator 18.298; ὑ. ἀπαγγεῖλαι 3rd c.AD: Plotinus Philosophus 4.4.19)]; ὑ. καὶ πιστῶς honourably and faithfully, frequently in Papyrus, [Refs 3rd c.AD+ (“POxy.” 1031.18 (3rd c.AD), etc. (Prob. from ὑ-,)] cf. Sanskrit su- 'well', and -γιη-, I.-[Refs 5th c.BC+ (5th c.BC: Euripides Tragicus γυιψē)] compare guiyō in βιῶναι.)
genitive Attic dialect -οῦ; dative ὑγιεῖ; accusative, Ionic dialect ὑγιέα [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.8, etc. (ὑγιᾶ,)] variant{ὑγιέα}, [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 33))]; Attic dialect ὑγιᾶ [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 3.34, 5th-6th c.BC: Plato Philosophus “Charmides” 155e, +others, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13; also ὑγιῆ “IG” 22.1673.42, 42(1).121.38,60,85, 122.109 (Epid., 4th c.BC), 5th-6th c.BC: Plato Philosophus “Phaedo” 89d, “Lg.” 857e, compare “IG” 14.1014 (2nd c.AD))], erroneously called un-Attic by Moer.p.375 P., Thom.Mag.p.365 R.: dual ὑγιῆ [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Timaeus” 88c: _neuter_ _plural_ ὑγιᾶ “IG” 22.120.59, 13th-14th c.AD: Thomas Magister Grammaticus [same place], but ὑγιῆ in 5th-6th c.BC: Plato Philosophus “Leges” 684c, 735b)], and frequently in Attic dialect inscriptions, [Refs 4th c.BC+ (“IG” 22.120.52, 1541.8, etc.; _accusative_ _plural_ _masculine_ ὑγιᾶς [prev. work] 12.74.20; but ὑγιεῖς [prev. work]42(1).121.36 (Epid., 4th c.BC), 12(5).572.13 (Ceos, 3rd c.BC))], and as feminine, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Bacchae” 948; _genitive_ ὑγιῶν 5th-6th c.BC: Plato Philosophus “Leges” 735c)]:— comparative ὑγιέστερος [Refs 5th c.BC+ (5th c.BC: Epicharmus Comicus 154 (with variant{ὑγιώστερον}))], superlative -έστατος[Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 526d)]; irregular comparative ὑγιώτερος in [Refs 5th c.BC+ (5th c.BC: Sophron Comicus 34, probably conjecture in 5th c.BC: Epicharmus Comicus)] [same place]:—healthy, sound in body, ὑγιέα ποιέειν or ἀποδέξαι τινά restore him to health, make him sound, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.130, 134; ὑγιῆ σώματα ἀπεργάζεσθαι 5th-6th c.BC: Plato Philosophus “Leges” 684c)]; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, [Refs 5th c.BC+ ([prev. author] “Smp.” 186b, compare 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.3.13)]; πόλις (opposed to φλεγμαίνουσα) [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 372e: proverbial, ὑγιέστερος κολοκύντας or ὄμφακος)] 'sound as a bell', [Refs 5th c.BC+ (5th c.BC: Epicharmus Comicus [same place], 9th c.AD: Photius Legal icographus, etc.)]; ὑγιέστερος κροτῶνος or Κρότωνος [Refs 4th c.BC+ (4th-3rd c.BC: Menander Comicus 318, compare 1st c.BC-1st c.AD: Strabo Geographus 6.1.12.)]
2 of one's case or condition, σῶς καὶ ὑ. safe and sound, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.76, 5th c.BC: Thucydides Historicus 3.34.)]
3 of things, safe and sound, in good case, of the Hermae, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 6.12)]; of ships, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 8.107; κόσμος 5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.3.13; τὸ ἔδαφος καὶ οἱ τοῖχοι 4th c.BC: Aristoteles Philosophus “Mirabilia” 842a33; σῶν καὶ ὑγιὲς μένειν 5th-6th c.BC: Plato Philosophus “Timaeus” 82b)]; in good condition, unbroken, πίθοι, κώθων, λίθος, [Refs 4th c.BC+ (“IG” 12.326.7, 42(1).121.85 (Epid., 4th c.BC), 7.3073.32 (Lebad., 2nd c.BC))]; πίθοι ὑ., opposed to ἀγγεῖα τετρημένα καὶ σαθρά, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 493e, compare “Cra.” 440c, “Men.” 77a (see. below 111.1); ἱμάτια “POxy.” 530.20 (2nd c.AD); μύλος ὑ. καὶ ἀσινής [prev. work] 278.18 (1st c.AD).)]
II sound in mind, [Refs 5th c.BC+ (4th-5th c.BC: Simonides Lyricus 5.4, etc.; φρένες ὑγιεῖς 5th c.BC: Euripides Tragicus “Bacchae” 948)]; virtuous, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 89d; ἦθος [prev. author] “R.” 409d, etc.; ὡς ὑγιεστάτη ψυχή [prev. author] “Grg.” 526d)]; as a complimentary epithet, ὑγιέστατον ἀνθύπατον [Refs 3rd c.AD+ (“OGI” 568.6 (Tlos, 3rd c.AD).)]
II.2 of words, opinions, and the like, sound, wholesome, wise, μῦθος ὃς.. νῦν ὑγιής the word which is now fitting, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 8.524)] (the only place where any of this family of words occurs in [Refs 8th c.BC+ (8th c.BC: Homerus Epicus); ὑ. δόξαι 5th-6th c.BC: Plato Philosophus “Respublica” 584e; εἴ τι ὑ. διανοοῦνται 5th c.BC: Thucydides Historicus 4.22, compare 5th-6th c.BC: Plato Philosophus “Theaetetus” 194b; χεῖρας καὶ γνώμην καθαροὶ καὶ ὑγιεῖς “IG” 12(1).789.5 (Lindus, 2nd c.AD).)]
II.3 frequently with a negative, λόγος οὐκ ὑ. [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.8; οὐδὲν ὑ. βούλευμα [prev. author] 6.100)]; so in Trag. and Attic dialect, ὦ μηδὲν ὑ. μηδ᾽ ἐλεύθερον φρονῶν [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1006; ἑλικτὰ κοὐδὲν ὑ. 5th c.BC: Euripides Tragicus “Andromache” 448; οὐδὲν ὑ. διανοουμένων 5th c.BC: Thucydides Historicus 3.75; μηδὲν ὑ. λέγειν 5th c.BC: Euripides Tragicus “Phoenissae” 201, compare 5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 636, “Pl.” 274, etc.)]; φέρειν, ἀσκεῖν, [Refs 5th c.BC+ ([prev. author] “Ach.” 956, “Pl.” 50; οὐδὲν ὑ. οὐδ᾽ ἀληθὲς ἔχειν 5th-6th c.BC: Plato Philosophus “Phaedo” 69b)]: also of persons, τὰς οὐδὲν ὑγιές [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Thesmophoriazusae” 394; πανοῦργον, ἄδικον, ὑγιὲς μηδὲ ἕν [prev. author] “Pl.” 37: with _genitive_, οὐδ᾽ ἦν ἄρ᾽ ὑ. οὐδὲν ἐμπύρου φλογός)] there is nothing sound or good in it, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Helena” 746; φεῦ· ὡς οὐδὲν ἀτεχνῶς ὑ. ἐστιν οὐδενός 5th-6th c.BC: Aristophanes Comicus “Plutus” 362, compare 870, 5th-6th c.BC: Plato Philosophus “Phaedo” 90c, “Grg.” 524e, “R.” 584a, 4th c.BC: Demosthenes Orator 18.23, etc.; οὐχ ὑ. οὐδὲν ἔτι λέγω τῶν ὀργίων 5th c.BC: Euripides Tragicus “Bacchae” 262, compare “Cyc.” 259; ἐπ᾽ οὐδενὶ ὑγιεῖ οὐδ᾽ ἀληθεῖ 5th-6th c.BC: Plato Philosophus “Respublica” 603b, compare 5th c.BC: Lysias Orator 9.4.)]
II.4 logically sound, τὸ ὑ. συνημμένον [Refs 2nd c.AD+ (2nd c.AD: Sextus Empiricus Philosophus “adversus Mathematicos” 8.118; ὑ. ἀπόδειξις [prev. author] “P.” 1.116, compare 2nd c.AD: Arrianus Historicus “Epicteti Dissertationes” 2.1.4.)]
III neuter as adverb, ὑγιὲς φθέγγεσθαι ring sound and clear, opposed to σαθρόν, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 179d)]: also in phrase ἐξ ὑγιοῦς, φροντίζειν ὅπως καὶ τἆλλα γένηται.. ἐξ ὑ. correctly, in order, [Refs 2nd c.BC+ (PTeb. 27.60 (2nd c.BC))]; οὐκ ἐξ ὑ. τὰς κτήσεις ποιοῦσιν, i. e. dishonestly, [Refs 2nd c.AD+ (2nd c.AD: Vettius Valens Astrologus 90.32.)]
III.2 regular adverb ὑγιῶς, healthily, διάγειν [Refs 2nd c.AD+ (2nd c.AD: Athenaeus Epigrammaticus 2.46f)]; soundly, κρίνειν, φιλοσοφεῖν, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 409a, 619d; ὑ. πεπολίτευμαι 4th c.BC: Demosthenes Orator 18.298; ὑ. ἀπαγγεῖλαι 3rd c.AD: Plotinus Philosophus 4.4.19)]; ὑ. καὶ πιστῶς honourably and faithfully, frequently in Papyrus, [Refs 3rd c.AD+ (“POxy.” 1031.18 (3rd c.AD), etc. (Prob. from ὑ-,)] cf. Sanskrit su- 'well', and -γιη-, I.-[Refs 5th c.BC+ (5th c.BC: Euripides Tragicus γυιψē)] compare guiyō in βιῶναι.)