EGW WritingsJohn 7

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 736—Jewish Leaders Turned People From Christ

9MR 265.2

When Christ was upon this earth, the great mass of the common people would have accepted Him had it not been that they were afraid of what the Scribes and Pharisees might do. These leaders, sitting in Moses’ seat, claiming to know God, saw that Christ was drawing the attention of the people from them. They determined to oppose His work, and once started in the path of opposition, no evidence had any weight with them. The wonderful works Christ did were denied. The gracious words which fell from His lips were misstated and misconstrued. They regarded the rejoicing shown because of Christ’s works of compassion and miracles of healing as a personal slight to themselves. The appeals which Christ made, appeals which were freighted with love, the conclusive arguments He presented, only kindled fires of hatred in the hearts which, once convicted, had refused the light. Christ came to His own, and His own received Him not. He had to forsake Judea in order to preserve His life till the fullness of the time. “After those things,” we read, “Jesus walked in Galilee: for He would not walk in Jewry, because the Jews sought to kill Him” (John 7:1).—Manuscript 14, 1900, pp. 3, 10, 11. (“Offer Unto God Thanksgiving,” February 11, 1900.)

Letters and Manuscripts — Volume 19 (1904)

Ms 26, 1904

19LtMs, Ms 26, 1904, par. 2

“Now the Jews’ feast of tabernacles was at hand. His brethren therefore said unto Him, Depart hence, and go into Judea, that Thy disciples also may see the works that Thou doest. For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If Thou do these things, show Thyself to the world. For neither did His brethren believe in Him.” [John 7:1-5.]

19LtMs, Ms 26, 1904, par. 4

Jesus answered His brethren, “My time is not yet come: but your time is always ready. The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil.” [Verses 6, 7.] Those who receive the spirit of the world and share its unbelief will receive no opposition from the world.

Letters and Manuscripts — Volume 15 (1900)

Ms 14, 1900

15LtMs, Ms 14, 1900, par. 31

The appeals which Christ made, appeals which were freighted with love, the conclusive arguments He presented, only kindled fires of hatred in the hearts which, once convicted, had refused the light. Christ came to His own, and His own received Him not. He had to forsake Judea in order to preserve His life till the fulness of time. “After those things,” we read, “Jesus walked in Galilee; for he would not walk in Jewry, because the Jews sought to kill him.” [John 7:1.]

15LtMs, Ms 14, 1900, par. 32

Christ’s brethren did not believe in Him, and because He made Himself obnoxious to the priests and rulers, by teaching the people and working miracles, they were greatly annoyed. “Depart hence, and go into Judea, that thy brethren also may see the works that thou doest,” they said contemptuously. “For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If thou do these things, show thyself to the world.” [Verses 3, 4.] These words caused Christ grief and sorrow, but He made no sarcastic answer. How He pitied their ignorance and blindness. He longed to instruct them; He longed to see them willing to see with unprejudiced eyes and to hear with unprejudiced ears.

15LtMs, Ms 14, 1900, par. 33

“My time is not yet come,” He answered; “but your time is always ready.” The world cannot hate you, for there is no antagonism between you and the world. “But me it hateth, because I testify of it, that the works thereof are evil.” [Verses 6, 7.]

15LtMs, Ms 14, 1900, par. 34

“And there was much murmuring of the people concerning him; for some said, He is a good man; others said, Nay, but he deceiveth the people. Howbeit, no man spake openly of him”—in favor of him—“for fear of the Jews.” [Verses 12, 13.]

Letters and Manuscripts — Volume 18 (1903)

Lt 11, 1903

18LtMs, Lt 11, 1903, par. 3

Read the study the seventh chapter of John. “After these things Jesus walked in Galilee; for He would not walk in Jewry, because the Jews sought to kill Him.” [John 7:1.] When men give themselves up to the control of the spirit of the enemy, they know not what they do. They are insane. But if Christ bore false accusations without retaliating, cannot they of His household?

18LtMs, Lt 11, 1903, par. 4

Speaking to the Jews, Jesus said, “Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill Me?” [Verse 19.] Angrily they replied that they did keep the law. They thought themselves very particular and exact in their observance of the law. But they did not keep it in a way that glorified the Lord. They were very particular about minor matters of their own invention. Forms and ceremonies were strictly observed. But the great principles of the law—justice, mercy, and love—were disregarded.

The Desire of Ages

Chapter 49—At the Feast of Tabernacles

DA 447.1

Three times a year the Jews were required to assemble at Jerusalem for religious purposes. Enshrouded in the pillar of cloud, Israel’s invisible Leader had given the directions in regard to these gatherings. During the captivity of the Jews, they could not be observed; but when the people were restored to their own land, the observance of these memorials was once more begun. It was God’s design that these anniversaries should call Him to the minds of the people. But with few exceptions, the priests and leaders of the nation had lost sight of this purpose. He who had ordained these national assemblies and understood their significance witnessed their perversion.

DA 447.2

The Feast of Tabernacles was the closing gathering of the year. It was God’s design that at this time the people should reflect on His goodness and mercy. The whole land had been under His guidance, receiving His blessing. Day and night His watchcare had continued. The sun and rain had caused the earth to produce her fruits. From the valleys and plains of Palestine the harvest had been gathered. The olive berries had been picked, and the precious oil stored in bottles. The palm had yielded her store. The purple clusters of the vine had been trodden in the wine press.

DA 448.1

The feast continued for seven days, and for its celebration the inhabitants of Palestine, with many from other lands, left their homes, and came to Jerusalem. From far and near the people came, bringing in their hands a token of rejoicing. Old and young, rich and poor, all brought some gift as a tribute of thanksgiving to Him who had crowned the year with His goodness, and made His paths drop fatness. Everything that could please the eye, and give expression to the universal joy, was brought from the woods; the city bore the appearance of a beautiful forest.

DA 448.2

This feast was not only the harvest thanksgiving, but the memorial of God’s protecting care over Israel in the wilderness. In commemoration of their tent life, the Israelites during the feast dwelt in booths or tabernacles of green boughs. These were erected in the streets, in the courts of the temple, or on the housetops. The hills and valleys surrounding Jerusalem were also dotted with these leafy dwellings, and seemed to be alive with people.

DA 448.3

With sacred song and thanksgiving the worshipers celebrated this occasion. A little before the feast was the Day of Atonement, when, after confession of their sins, the people were declared to be at peace with Heaven. Thus the way was prepared for the rejoicing of the feast. “O give thanks unto the Lord; for He is good: for His mercy endureth forever” (Psalm 106:1) rose triumphantly, while all kinds of music, mingled with shouts of hosanna, accompanied the united singing. The temple was the center of the universal joy. Here was the pomp of the sacrificial ceremonies. Here, ranged on either side of the white marble steps of the sacred building, the choir of Levites led the service of song. The multitude of worshipers, waving their branches of palm and myrtle, took up the strain, and echoed the chorus; and again the melody was caught up by voices near and afar off, till the encircling hills were vocal with praise.

DA 448.4

At night the temple and its court blazed with artificial light. The music, the waving of palm branches, the glad hosannas, the great concourse of people, over whom the light streamed from the hanging lamps, the array of the priests, and the majesty of the ceremonies, combined to make a scene that deeply impressed the beholders. But the most impressive ceremony of the feast, one that called forth greatest rejoicing, was one commemorating an event in the wilderness sojourn.

DA 448.5

At the first dawn of day, the priests sounded a long, shrill blast upon their silver trumpets, and the answering trumpets, and the glad shouts of the people from their booths, echoing over hill and valley, welcomed the festal day. Then the priest dipped from the flowing waters of the Kedron a flagon of water, and, lifting it on high, while the trumpets were sounding, he ascended the broad steps of the temple, keeping time with the music with slow and measured tread, chanting meanwhile, “Our feet shall stand within thy gates, O Jerusalem.” Psalm 122:2.

DA 449.1

He bore the flagon to the altar, which occupied a central position in the court of the priests. Here were two silver basins, with a priest standing at each one. The flagon of water was poured into one, and a flagon of wine into the other; and the contents of both flowed into a pipe which communicated with the Kedron, and was conducted to the Dead Sea. This display of the consecrated water represented the fountain that at the command of God had gushed from the rock to quench the thirst of the children of Israel. Then the jubilant strains rang forth, “The Lord Jehovah is my strength and my song;” “therefore with joy shall ye draw water out of the wells of salvation.” Isaiah 12:2, 3.

DA 450.1

As the sons of Joseph made preparation to attend the Feast of Tabernacles, they saw that Christ made no movement signifying His intention of attending. They watched Him with anxiety. Since the healing at Bethesda He had not attended the national gatherings. To avoid useless conflict with the leaders at Jerusalem, He had restricted His labors to Galilee. His apparent neglect of the great religious assemblies, and the enmity manifested toward Him by the priests and rabbis, were a cause of perplexity to the people about Him, and even to His own disciples and His kindred. In His teachings He had dwelt upon the blessings of obedience to the law of God, and yet He Himself seemed to be indifferent to the service which had been divinely established. His mingling with publicans and others of ill repute, His disregard of the rabbinical observances, and the freedom with which He set aside the traditional requirements concerning the Sabbath, all seeming to place Him in antagonism to the religious authorities, excited much questioning. His brothers thought it a mistake for Him to alienate the great and learned men of the nation. They felt that these men must be in the right, and that Jesus was at fault in placing Himself in antagonism to them. But they had witnessed His blameless life, and though they did not rank themselves with His disciples, they had been deeply impressed by His works. His popularity in Galilee was gratifying to their ambition; they still hoped that He would give an evidence of His power which would lead the Pharisees to see that He was what He claimed to be. What if He were the Messiah, the Prince of Israel! They cherished this thought with proud satisfaction.

DA 450.2

So anxious were they about this that they urged Christ to go to Jerusalem. “Depart hence,” they said, “and go into Judea, that Thy disciples also may see the works that Thou doest. For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If Thou do these things, show Thyself to the world.” The “if” expressed doubt and unbelief. They attributed cowardice and weakness to Him. If He knew that He was the Messiah, why this strange reserve and inaction? If He really possessed such power, why not go boldly to Jerusalem, and assert His claims? Why not perform in Jerusalem the wonderful works reported of Him in Galilee? Do not hide in secluded provinces, they said, and perform your mighty works for the benefit of ignorant peasants and fishermen. Present yourself at the capital, win the support of the priests and rulers, and unite the nation in establishing the new kingdom.

DA 451.1

These brothers of Jesus reasoned from the selfish motive so often found in the hearts of those ambitious for display. This spirit was the ruling spirit of the world. They were offended because, instead of seeking a temporal throne, Christ had declared Himself to be the bread of life. They were greatly disappointed when so many of His disciples forsook Him. They themselves turned from Him to escape the cross of acknowledging what His works revealed—that He was the Sent of God.

DA 451.2

“Then Jesus said unto them, My time is not yet come: but your time is alway ready. The world cannot hate you; but Me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for My time is not yet full come. When He had said these words unto them, He abode still in Galilee.” His brothers had spoken to Him in a tone of authority, prescribing the course He should pursue. He cast their rebuke back to them, classing them not with His self-denying disciples, but with the world. “The world cannot hate you,” He said, “but Me it hateth, because I testify of it, that the works thereof are evil.” The world does not hate those who are like it in spirit; it loves them as its own.

DA 451.3

The world for Christ was not a place of ease and self-aggrandizement. He was not watching for an opportunity to seize its power and its glory. It held out no such prize for Him. It was the place into which His Father had sent Him. He had been given for the life of the world, to work out the great plan of redemption. He was accomplishing His work for the fallen race. But He was not to be presumptuous, not to rush into danger, not to hasten a crisis. Each event in His work had its appointed hour. He must wait patiently. He knew that He was to receive the world’s hatred; He knew that His work would result in His death; but to prematurely expose Himself would not be the will of His Father.

DA 451.4

From Jerusalem the report of Christ’s miracles had spread wherever the Jews were dispersed; and although for many months He had been absent from the feasts, the interest in Him had not abated. Many from all parts of the world had come up to the Feast of Tabernacles in the hope of seeing Him. At the beginning of the feast many inquiries were made for Him. The Pharisees and rulers looked for Him to come, hoping for an opportunity to condemn Him. They anxiously inquired, “Where is He?” but no one knew. The thought of Him was uppermost in all minds. Through fear of the priests and rulers, none dared acknowledge Him as the Messiah, but everywhere there was quiet yet earnest discussion concerning Him. Many defended Him as one sent from God, while others denounced Him as a deceiver of the people.

DA 452.1

Meanwhile Jesus had quietly arrived at Jerusalem. He had chosen an unfrequented route by which to go, in order to avoid the travelers who were making their way to the city from all quarters. Had He joined any of the caravans that went up to the feast, public attention would have been attracted to Him on His entrance into the city, and a popular demonstration in His favor would have aroused the authorities against Him. It was to avoid this that He chose to make the journey alone.

DA 452.2

In the midst of the feast, when the excitement concerning Him was at its height, He entered the court of the temple in the presence of the multitude. Because of His absence from the feast, it had been urged that He dared not place Himself in the power of the priests and rulers. All were surprised at His presence. Every voice was hushed. All wondered at the dignity and courage of His bearing in the midst of powerful enemies who were thirsting for His life.

DA 452.3

Standing thus, the center of attraction to that vast throng, Jesus addressed them as no man had ever done. His words showed a knowledge of the laws and institutions of Israel, of the sacrificial service and the teachings of the prophets, far exceeding that of the priests and rabbis. He broke through the barriers of formalism and tradition. The scenes of the future life seemed outspread before Him. As one who beheld the Unseen, He spoke of the earthly and the heavenly, the human and the divine, with positive authority. His words were most clear and convincing; and again, as at Capernaum, the people were astonished at His teaching; “for His word was with power.” Luke 4:32. Under a variety of representations He warned His hearers of the calamity that would follow all who rejected the blessings He came to bring them. He had given them every possible proof that He came forth from God, and made every possible effort to bring them to repentance. He would not be rejected and murdered by His own nation if He could save them from the guilt of such a deed.

DA 453.1

All wondered at His knowledge of the law and the prophecies; and the question passed from one to another, “How knoweth this Man letters, having never learned?” No one was regarded as qualified to be a religious teacher unless he had studied in the rabbinical schools, and both Jesus and John the Baptist had been represented as ignorant because they had not received this training. Those who heard them were astonished at their knowledge of the Scriptures, “having never learned.” Of men they had not, truly; but the God of heaven was their teacher, and from Him they had received the highest kind of wisdom.

DA 453.2

As Jesus spoke in the temple court, the people were held spellbound. The very men who were the most violent against Him felt themselves powerless to do Him harm. For the time, all other interests were forgotten.

DA 453.3

Day after day He taught the people, until the last, “that great day of the feast.” The morning of this day found the people wearied from the long season of festivity. Suddenly Jesus lifted up His voice, in tones that rang through the courts of the temple:

DA 453.4

“If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the scripture hath said, out of his belly shall flow rivers of living water.” The condition of the people made this appeal very forcible. They had been engaged in a continued scene of pomp and festivity, their eyes had been dazzled with light and color, and their ears regaled with the richest music; but there had been nothing in all this round of ceremonies to meet the wants of the spirit, nothing to satisfy the thirst of the soul for that which perishes not. Jesus invited them to come and drink of the fountain of life, of that which would be in them a well of water, springing up unto everlasting life.

DA 454.1

The priest had that morning performed the ceremony which commemorated the smiting of the rock in the wilderness. That rock was a symbol of Him who by His death would cause living streams of salvation to flow to all who are athirst. Christ’s words were the water of life. There in the presence of the assembled multitude He set Himself apart to be smitten, that the water of life might flow to the world. In smiting Christ, Satan thought to destroy the Prince of life; but from the smitten rock there flowed living water. As Jesus thus spoke to the people, their hearts thrilled with a strange awe, and many were ready to exclaim, with the woman of Samaria, “Give me this water, that I thirst not.” John 4:15.

DA 454.2

Jesus knew the wants of the soul. Pomp, riches, and honor cannot satisfy the heart. “If any man thirst, let him come unto Me.” The rich, the poor, the high, the low, are alike welcome. He promises to relieve the burdened mind, to comfort the sorrowing, and to give hope to the despondent. Many of those who heard Jesus were mourners over disappointed hopes, many were nourishing a secret grief, many were seeking to satisfy their restless longing with the things of the world and the praise of men; but when all was gained, they found that they had toiled only to reach a broken cistern, from which they could not quench their thirst. Amid the glitter of the joyous scene they stood, dissatisfied and sad. That sudden cry, “If any man thirst,” startled them from their sorrowful meditation, and as they listened to the words that followed, their minds kindled with a new hope. The Holy Spirit presented the symbol before them until they saw in it the offer of the priceless gift of salvation.

DA 454.3

The cry of Christ to the thirsty soul is still going forth, and it appeals to us with even greater power than to those who heard it in the temple on that last day of the feast. The fountain is open for all. The weary and exhausted ones are offered the refreshing draught of eternal life. Jesus is still crying, “If any man thirst, let him come unto Me, and drink.” “Let him that is athirst come. And whosoever will, let him take the water of life freely.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” Revelation 22:17; John 4:14.

From Heaven With Love

Chapter 49—“If Any Man Thirst, Let Him Come!”

HLv 300.1

Three times a year the Jews were required to assemble at Jerusalem for religious purposes. The Feast of Tabernacles was the closing gathering of the year. From the valleys and plains of Palestine the harvest had been gathered. The olive berries had been picked. The palm had yielded her store. The purple clusters of the vine had been trodden in the wine press.

HLv 300.2

The feast continued for seven days, and for its celebration the inhabitants of Palestine, with many from other lands, came to Jerusalem. Old and young, rich and poor, all brought some gift as a tribute of thanksgiving to Him who had crowned the year with His goodness. Everything that could give expression to the universal joy was brought from the woods; the city bore the appearance of a beautiful forest.

HLv 300.3

The feast was not only the harvest thanksgiving but the memorial of God’s care over Israel in the wilderness. In commemoration of their tent life the Israelites during the feast dwelt in tabernacles of green boughs erected in the streets, in the courts of the temple, or on the housetops. The hills and valleys surrounding Jerusalem were dotted with these leafy dwellings. With sacred song and thanksgiving the worshipers celebrated this occasion.

HLv 300.4

A little before the feast was the Day of Atonement, when the people were declared to be at peace with Heaven. “O give thanks unto the Lord; ... for His mercy endureth for ever” (Psalm 106:1) rose triumphantly, while all kinds of music accompanied the united singing.

HLv 301.1

The temple was the center of the universal joy. On either side of the white marble steps of the sacred building, the choir of Levites led the service of song. The melody was caught up by voices near and far, till the encircling hills were vocal with praise.

HLv 301.2

At night the temple blazed with artificial light. The music, the waving of palm branches, the great concourse of people, over whom the light streamed from the hanging lamps, and the majesty of the ceremonies deeply impressed the beholders. But the most impressive ceremony was one commemorating an event in the wilderness sojourn.

HLv 301.3

At dawn the priests sounded a long blast on their silver trumpets, and the glad shouts of the people from their booths welcomed the festal day. Then the priest dipped from the flowing waters of the Kedron a flagon of water. Lifting it on high, while the trumpets were sounding, he ascended the broad steps of the temple, keeping time with the music with slow and measured tread.

HLv 301.4

At the altar in the court of the priests were two silver basins. The water was poured into one, and a flagon of wine into the other; and the contents of both flowed into the Kedron and to the Dead Sea. This consecrated water represented the fountain that at the command of God gushed from the rock to quench the thirst of the children of Israel.

HLv 301.5

As the sons of Joseph made preparation to attend the feast, they saw that Christ made no movement signifying His intention of attending. Since the healing at Bethesda He had not attended the national gatherings. To avoid useless conflict at Jerusalem, He had restricted His labors to Galilee. His apparent neglect of the great religious assemblies and the enmity manifested toward Him by the priests and rabbis, were a cause of perplexity even to His own disciples and His kindred. In His teachings He dwelt upon the blessings of obedience, yet He Himself seemed indifferent to the service which had been divinely established.

HLv 302.1

His mingling with publicans, His disregard of rabbinical observances, and the freedom with which He set aside traditional requirements concerning the Sabbath, all seemed to place Him in antagonism to the religious authorities. His brothers thought it a mistake to alienate the great and learned men of the nation. They felt that these men must be in the right. But they had witnessed Jesus’ blameless life and had been deeply impressed by His works. They still hoped He would lead the Pharisees to see that He was the Messiah, the Prince of Israel! They cherished this thought with proud satisfaction.

HLv 302.2

So anxious were they about this that they urged Christ to go to Jerusalem. “Depart hence,” they said, “and go unto Judea, that Thy disciples also may see the works that Thou doest. For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If Thou do these things, show Thyself to the world.” If He knew He was the Messiah, why this strange reserve? Why not go boldly to Jerusalem and perform the wonderful works reported of Him in Galilee? Do not hide in secluded provinces, they said. Present yourself at the capital, win the support of the priests and rulers, and establish the new kingdom.

HLv 302.3

These brothers of Jesus reasoned from the selfish motive of those ambitious for display. “Then Jesus said to them, My time is not yet come: but your time is always ready. The world cannot hate you; but Me it hateth because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for My time is not yet full come. When He had said these words unto them, He abode still in Galilee.” His brothers had spoken to Him in a tone of authority. He cast their rebuke back to them, classing them not with His self-denying disciples but with the world. The world does not hate those who are like it in spirit; it loves them as its own.

HLv 303.1

Christ was not to be presumptuous, not to rush into danger, not to hasten a crisis. He knew that He was to receive the world’s hatred; He knew that His work would result in His death; but to expose Himself prematurely would not be the will of His Father.

HLv 303.2

Many from all parts of the world had come to the Feast of Tabernacles in the hope of seeing Christ. The Pharisees and rulers looked for Him, hoping for an opportunity to condemn Him. They anxiously inquired, “Where is He?” but no one knew. None dared acknowledge Him as the Messiah, but everywhere there was quiet, earnest discussion concerning Him. Many defended Him as one sent from God, while others denounced Him as a deceiver.

HLv 303.3

Meanwhile Jesus quietly arrived at Jerusalem by an unfrequented route. Had He joined the caravans, public attention would have been attracted to Him, and a popular demonstration would have aroused the authorities against Him.

HLv 303.4

In the midst of the feast, He entered the court of the temple in the presence of the multitude. It had been urged that He dared not place Himself in the power of the priests and rulers. All were surprised at His presence. Every voice was hushed.

HLv 303.6

The question passed from one to another, “How knoweth this Man letters, having never learned?” Both Jesus and John the Baptist had been represented as ignorant because they had not received training in the rabbinical schools. Those who heard them were astonished at their knowledge of the Scriptures, but the God of heaven was their teacher. As Jesus spoke in the temple court, the people were held spellbound. The men most violent against Him felt powerless to do Him harm.

HLv 304.1

The morning of the last day of the feast found the people wearied from the long festivity. Suddenly Jesus lifted up His voice: “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the scripture hath said, out of his belly shall flow rivers of living water.” The people had been engaged in a continued scene of pomp and festivity, their eyes dazzled with light and color, and their ears regaled with the richest music; but there had been nothing to meet the wants of the spirit, nothing to satisfy the thirst of the soul.

HLv 304.3

Many who heard Jesus were mourners over disappointed hopes, nourishing a secret grief, or seeking to satisfy their restless longing with the things of the world; but amid the glitter of the joyous scene they stood dissatisfied and sad. That sudden cry, “If any man thirst,” startled them, and as they listened to the words that followed, their minds kindled with a new hope. They saw in the symbol before them the offer of the priceless gift of salvation.

From Heaven With Love

Selfish Motives Exposed

HLv 303.5

Standing thus, the center of attraction to that vast throng, Jesus addressed them as no man had ever done. His words showed a knowledge of the sacrificial service and the teachings of the prophets, far exceeding that of the priests and rabbis. As one who beheld the Unseen, He spoke with positive authority of the earthly and the heavenly. As at Capernaum, the people were astonished at His teaching, “for His word was with power.” Luke 4:32. He made every possible effort to bring them to repentance. He would not be rejected and murdered by His own nation if He could save them from the guilt of such a deed.

From Heaven With Love

Weariness of the Worshipers Recognized

HLv 304.2

The priest had that morning performed the ceremony which commemorated the smiting of the rock in the wilderness. That rock was a symbol of Him who by His death would cause living streams of salvation to flow. There in the presence of the multitude Christ set Himself apart to be smitten, that the water of life might flow to the world. As Jesus spoke, their hearts thrilled with a strange awe. Many were ready to exclaim, with the woman of Samaria, “Give me this water, that I thirst not.” John 4:15.

HLv 305.1

The cry of Christ to the thirsty soul is still going forth, and it appeals to us with even greater power than to those who heard it in the temple on the last day of the feast. “Let him that is athirst come. And whosoever will, let him take the water of life freely.” Revelation 22:17.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 31, 1889

6LtMs, Ms 31, 1889, par. 41

“After these things Jesus walked in Galilee; for He would not walk in Jewry, because the Jews sought to kill Him. Now the Jews’ feast of tabernacles was at hand. His brethren therefore said unto Him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest. For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If thou do these things, show thyself to the world. For neither did his brethren believe in him.” [John 7:1-5.]

6LtMs, Ms 31, 1889, par. 43

“Then said Jesus unto them, My time is not yet come: but your time is always ready. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.” [Verses 6-8.]

6LtMs, Ms 31, 1889, par. 45

“When His brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.” “Then the Jews sought Him at the feast, and said, Where is He?” [Verses 10, 11.] They were watching for Christ, and were disappointed that they did not find Him among His relatives. They had determined that once the authorities should get possession of Him, He should never again have opportunity to speak boldly and as one having authority, reproving their sins and laying bare the secrets of their guilty hearts.

6LtMs, Ms 31, 1889, par. 46

“And there was much murmuring among the people concerning Him: for some said, He is a good man: others said, Nay; but He deceiveth the people. Howbeit no man spake openly of Him for fear of the Jews.” [Verses 12, 13.]

6LtMs, Ms 31, 1889, par. 48

“Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marveled, saying, How knoweth this man letters, having never learned?” [Verses 14, 15.]

6LtMs, Ms 31, 1889, par. 50

“Jesus answered them, and said, My doctrine is not mine, but His that sent me.” [Verse 16.] My words are in perfect harmony with the Old Testament Scriptures, and with the law spoken from Sinai. I am not preaching a new doctrine. I am presenting old truths rescued from the framework of error and placed in a new setting.

6LtMs, Ms 31, 1889, par. 51

Christ came to this world just as the Old Testament Scriptures foretold that He would come, but notwithstanding this He was misapprehended and misjudged. The Pharisees were filled with a frenzy of hatred against Him, because they could see that His teaching had a power and an attractiveness that their words were utterly devoid of. They decided that the only way to cut off His influence was to pass sentence of death upon Him; and therefore they sent officers to take Him. But when these officers came within hearing of His voice, and listened to His gracious words, they were charmed into forgetting their errand. On their return, the plotters against His life asked them, “Why have ye not brought Him?” And they replied, “Never man spake like this man.” [Verses 45, 46.] In the presence of Christ, their prejudice had disappeared like ice before the sun.

6LtMs, Ms 31, 1889, par. 52

“Are ye also deceived?” the elders asked. “Have any of the rulers or of the Pharisees believed on Him? But this people who knoweth not the law are cursed. Nicodemus saith unto them, ... Doth our law judge any man, before it hear him, and know what he doeth?” [Verses 47-51.]

6LtMs, Ms 31, 1889, par. 54

The question asked by him was wise and would have commended itself to those presiding at the council had they not been deceived by the enemy. But they were so filled with prejudice that no argument in favor of Jesus of Nazareth, however convincing, had any weight with them. The answer that Nicodemus received, was, “Art thou also of Galilee? Search, and look; for out of Galilee ariseth no prophet.” [Verse 52.]

6LtMs, Ms 31, 1889, par. 64

But controversy is safer than lethargy. The controversy that breaks up a deathlike stupor is preferable to stagnation. Notwithstanding the disputes that prevailed in the days of Christ because men wanted their own way and cherished pride of opinion, yet there were those who felt the convincing power of truth, and who, notwithstanding the opposition, said, “This is the Christ.” [John 7:41.] Many are in danger of being deceived as were the Jews.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 65, 1886

4LtMs, Ms 65, 1886, par. 33

Through my interpreter I spoke to the people from John 7. This whole chapter is full of grace and truth. Read and be instructed by the whole chapter. We had a good audience. Many strangers were present. I tried to present the true significance of the cross of Calvary, and deep impressions were made upon the people. A gentleman and lady entered when I was nearly through. They listened with deep interest. They remained through the social meeting and listened to sensible testimonies that were a recommendation to the doctrines we profess to believe.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 73, 1900

15LtMs, Lt 73, 1900, par. 1

I was in conversation with you in my dreams. I opened the Bible to the seventh chapter of John, and told you with great earnestness that you must in no case imperil the cause of God and your own influence by perverted ideas. The Lord God of heaven will work with you just as long as you follow Him and heed His counsel. He “so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.” [John 3:16.]

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 16 (1901)

Lt 219, 1901

16LtMs, Lt 219, 1901, par. 3

“If any man thirst, let him come unto me, and drink.” This invitation was given by Jesus Christ. “In that last great day of the feast” Jesus stood and cried, saying, “If any man thirst, let him come unto me and drink.” [John 7:37.] This scene enacted before the people was a symbol in commemoration of the Lord Jesus’ bringing water from the rock during the desert journeyings. In the seventh chapter of John our Lord blends the two thoughts: “I,” says Christ, “am that living rock; I am that living water.”

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 21 (1906)

Lt 376, 1906

21LtMs, Lt 376, 1906, par. 3

In the seventh chapter of John we read of how Christ dealt with those who questioned His work and were seeking for an opportunity to entrap Him in His words.

21LtMs, Lt 376, 1906, par. 8

“Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought Him? The officers answered, Never man spake like this man. Then answered them the Pharisees, Are ye also deceived? Have any of the rulers or of the Pharisees believed on Him? But this people who knoweth not the law are cursed. Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) Doth our law judge any man before it hear him and know what he doeth? They answered and said unto him, Art thou also of Galilee? Search and look: for out of Galilee ariseth no prophet. And every man went unto his own house.” [Verses 14-53.] Some of God’s people in these days will be called upon to pass through experiences similar to these.

Letters and Manuscripts — Volume 22 (1907)

Ms 154, 1907

22LtMs, Ms 154, 1907, par. 6

This morning, January 26, 1907, I am thankful I have been able to sleep until half-past three o’clock. I open the Word to read a chapter, and it is John 7. [Much of the chapter quoted, with some comments.]

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 906—An Appeal for Acceptance of the Message of Christ’s Righteousness

11MR 291.2

Many who refuse the message which the Lord sends them are seeking to find pegs on which to hang doubts, to find some excuse for rejecting the light of heaven. In the face of clear evidence, they say as did the Jews, “Show us a miracle, and we will believe. If these messengers have the truth, why do they not heal the sick?” These objections recall to mind what was said concerning Christ: [John 7:3-5 and Matthew 27:39-43 quoted.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 4, 1889

6LtMs, Lt 4, 1889, par. 60

Many who refuse the message which the Lord sends them are seeking to find pegs on which to hang doubts, to find some excuse for rejecting the light of heaven. In the face of clear evidence, they say, as did the Jews, “Show us a miracle, and we will believe. If these messengers have the truth, why do they not heal the sick?” These objections recall to mind what was said concerning Christ. “His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples also may see the works that thou doest. For there is no man that doeth anything in secret, and he himself seeketh to be known openly. If thou do these things, show thyself to the world. For neither did His brethren believe in him.” [John 7:3-5.] “And they that passed by reviled him, wagging their heads, and saying, ‘Thou that destroyest the temple, and buildeth it in three days, Save thyself. If thou be the Son of God, come down from the cross.’ Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.” [Matthew 27:39-43.]

6LtMs, Lt 4, 1889, par. 64

Sentiments similar to these were expressed in the days of Christ, when He came to bear to the earth the tidings of salvation. The people looked to their leaders and asked, “If this were the truth, would not the priests and rulers know it?” Says the Scripture, “Then came the officers to the chief priests and Pharisees, and they said unto them, Why have you not brought him? The officers answered, Never man spake like this man. Then answered them the Pharisees, Are ye also deceived? Have any of the rulers of the Pharisees believed on him? But this people who knoweth not the law are cursed.” [John 7:45-49.]

Letters and Manuscripts — Volume 24 (1909)

Ms 21, 1909

24LtMs, Ms 21, 1909, par. 7

What we need is the truth. Nothing can take the place of this—the sacred, solemn truth that is to enable us to stand the test of trial, even as Christ endured. Early in His ministry the disciples wanted the Saviour to go up to Jerusalem and show Himself there. “If Thou be the Christ,” they said, “show Thyself to the world.” [See John 7:4.] Christ was doing this very thing, but He was doing it in a way that they did not perceive. Speaking to the people on the streets, and healing the sick, Christ was working to make impressions that would arouse the sensibilities of the people. Even to the last He exercised His miracle-working power. These were the very deeds He came to the world to do.

Letters and Manuscripts — Volume 22 (1907)

Ms 186, 1907

22LtMs, Ms 186, 1907, par. 26

Who is it that purchased man? Here it is: Jesus Christ, the only begotten of the Father that says, I will give My life for the redemption of the race. He laid off His royal crown. He laid aside His royal robe and His magisterial dignity there over the angels. He gave it to the Father, and He came into our world as a little child with poor parentage. Why? He might have had legions of angels that would have come with Him, but that was not the way. He would come to humanity; He would work out humanity as humanity to the perfection that God requires. His divinity clothed with humanity was constantly working in behalf of men even from His childhood. He was carrying out the pattern of perfection. That was our Saviour. He was rejected and despised of men, and He went right through with His work until He was betrayed and hung upon the cross. His own disciples, members of His own family, said, “If thou be the Christ, show Thyself to the world,” and then is added, “Neither did his brethren believe in Him.” [John 7:4, 5.] That was the cruelest thing. Neither did they believe. Go up, He tells them, to Jerusalem; I will come up afterward. If they should see Christ in that company with His own brethren, they would know that He was the one that they wanted to take and to kill. Said he, It is not safe for me to go up now, but He could go on afterward, so that with the multitude nobody distinguished Him, for He had lessons to give to the people.

Christ Triumphant

Jesus Taught by Both Words and Example, August 9

CTr 228.1

For neither did his brethren believe in him. John 7:5.

Homeward Bound

Family Problems, February 13

HB 60.1

For even His brothers did not believe in Him.—John 7:5.

Letters and Manuscripts — Volume 10 (1895)

Ms 35, 1895

10LtMs, Ms 35, 1895, par. 3

He was often weary, oppressed with poverty, and He experienced the taxation of acting His part to support the family of which He was a member. He suffered reproach and experienced the bitter hostility of those who knew Him not. In His own home He was made to suffer the discomfort and sorrow that result from envy and jealousy. His brethren through it was their privilege to exercise authority over Him, and to presume to dictate to Him what should be His course. The misapprehension of His relatives was most painful to Him because His own heart was full of kindness and love, and He appreciated tender regard in the family relation. But His own brethren oft wounded and grieved His heart. They desired that He should concede to their wishes and ideas when such a course would be utterly out of harmony with His divine mission. The statement is made in the Scriptures, “Neither did his brethren believe on him.” [John 7:5.]

Letters and Manuscripts — Volume 22 (1907)

Lt 152, 1907

22LtMs, Lt 152, 1907, par. 2

My heart aches when I consider the stubborn resistance on the part of some to the truth we have held for half a century. Night after night I cannot sleep. My soul is bowed down with heavy burdens when I consider that some of my old friends and some of my own relatives are refusing to walk in the light that God is sending by His Holy Spirit. O that the Searcher of hearts would arouse these souls to realize their true condition. I call to mind the trial that Christ was called to endure when He was rejected by the members of His own family. “Neither did His own brethren believe in Him”—this must have been one of the cruelest of His many trials. [John 7:5.]

The Desire of Ages

Chapter 53—The Last Journey From Galilee

DA 485.2

At the time of the Feast of Tabernacles His journey to Jerusalem was made swiftly and secretly. When urged by His brothers to present Himself publicly as the Messiah, His answer was, “My time is not yet come.” John 7:6. He made His way to Jerusalem unobserved, and entered the city unannounced, and unhonored by the multitude. But not so with His last journey. He had left Jerusalem for a season because of the malice of the priests and rabbis. But He now set out to return, traveling in the most public manner, by a circuitous route, and preceded by such an announcement of His coming as He had never made before. He was going forward to the scene of His great sacrifice, and to this the attention of the people must be directed.

Letters and Manuscripts — Volume 24 (1909)

Lt 189, 1909

24LtMs, Lt 189, 1909, par. 12

Christ declares “He that sent Me is true.” [John 7:28.] John 7:7-20. From whom do our ministers and our medical workers in our sanitariums get their message? Will you consider this, all you who are working in various lines to bring those for whom you labor in our cities to the understanding of the Word of God? Human lips are to speak—as Christ has spoken—the most sacred truths ever given to human beings.

Testimonies to Ministers and Gospel Workers

Resistance of Truth

TM 75.2

How God bore with the Jewish nation while they were murmuring and rebellious, breaking the Sabbath and every other precept of the law! He repeatedly declared them worse than the heathen. Each generation surpassed the preceding in guilt. The Lord permitted them to go into captivity, but after their deliverance His requirements were forgotten. Everything that He committed to that people to be kept sacred was perverted or displaced by the inventions of rebellious men. Christ said to them in His day, “Did not Moses give you the law, and yet none of you keepeth the law?” And these were the men who set themselves up as judges and censors over those whom the Holy Spirit was moving to declare the word of God to the people. (See John 7:9-23, 27, 28; Luke 11:37-52.)

The Review and Herald

May 4, 1911

RH May 4, 1911, par. 9

After his brethren had left for Jerusalem, Jesus did go up to the feast of tabernacles, but he went, “not openly, but as it were in secret.” John 7:10. He chose “an unfrequented route by which to go, in order to avoid the travelers who were making their way to the city from all quarters. Had he joined any of the caravans that went up to the feast, public attention would have been attracted to him on his entrance into the city, and a popular demonstration in his favor would have aroused the authorities against him. It was to avoid this that he chose to make the journey alone.”—The Desire of Ages, 451, 452.

RH May 4, 1911, par. 11

It is worthy of note that Jesus had given as the reason for his withdrawal from Judea the fact that his hour had not yet come; and yet, when he returned and taught openly, the record is that though “they sought to take him,” yet “no man laid hands on him, because His Hour Was Not Yet Come.”John 7:30. It would seem that although when he could carry on his work elsewhere, he himself took wise precautions to shield himself from the wrath of his enemies, yet when duty called him to the place of danger, his father restrained wicked men from laying hands on him. Yet this divine protection did not lead him to act presumptuously; for when, as a result of his plain teaching, his enemies were angered, and took up “stones to cast at him,” he “hid himself, and went out of the temple, going through the midst of them, and so passed by.” John 8:59. And when they again sought to take him, “he escaped out of their hand, and went away again beyond Jordan into the place where john at first baptized; and there he abode.” There he could work quietly with the many who “resorted unto him.” John 10:39-41.

Manuscript Releases, vol. 3 [Nos. 162-209]

God’s Law the Standard of Character

3MR 99.2

“Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them, and said, My doctrine is not Mine but His that sent Me. If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself.” John 7:14-17.

Ellen G. White in Europe 1885-1887

Two weeks of public evangelism at Nimes, France

EGWE 239.2

Sabbath, October 16, “If Thou Wilt Enter Into Life,” Matthew 19:16-20 Sunday, October 17, “Come Unto Me,” Matthew 11:28-30 Monday, October 18, “Walk in the Light,” John 14:21 Wednesday, October 20, “The Ladder to Heaven,” 2 Peter 1:1 Thursday, October 21, “Search the Scriptures,” 2 Peter 1:19-21 Friday, October 22, “The Cross Before the Crown,” Matthew 16:24-27 Sabbath, October 23, “God’s Law the Standard of Character,” John 7:14-17. Sunday, October 24, “The Hope Set Before Us,” 1 John 3:1 Sabbath, October 30, “Two Standards,” 1 Corinthians 2:12-14 Sunday, October 31, “Gaining a Fitness for Heaven,” Luke 12:34.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 45, 1886

4LtMs, Ms 45, 1886, par. 1

“Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them, and said, My doctrine is not Mine, but His that sent Me. If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself.” John 7:14-17.

Letters and Manuscripts — Volume 12 (1897)

Lt 101, 1897

12LtMs, Lt 101, 1897, par. 10

“Now about the midst of the feast, Jesus went up into the temple, and taught. And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” [John 7:14-17.] I could not but think that at our camp meeting Jesus was in our midst, speaking through His servants, and all men marvelled at the clear, precious truth, presented as it is in Jesus. The seed has been sown, the gospel trumpet has given no uncertain sound. We know whereof we speak, and as the truth is presented, the Holy Spirit makes the impression. A Paul may plant, an Apollos water; but God giveth the increase. Therefore we do not depend merely upon what the minister shall say, but upon what the Lord shall do in impressing the hearers.

Letters and Manuscripts — Volume 10 (1895)

Ms 72, 1895

10LtMs, Ms 72, 1895, par. 16

“Now about the midst of the feast Jesus went up into the temple, and taught. And the Jews marveled.” They hoped to catch something from His lips, that they might accuse Him. But His wisdom and His knowledge astonished them, so clear and forcible was His reasoning from the Scriptures, and yet this was the Man whose track they were upon that they might entangle Him. The words went from one to another, “How knoweth this man letters, having never learned?” for Christ never placed Himself under the learned scribes and doctors of the law. “Jesus answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? The people answered and said, Thou hast a devil: who goeth about to kill thee?” John 7:14-20.

Pastoral Ministry

Classroom Training

PaM 45.3

Jesus studied plants, animals, and man so He might use the knowledge to teach truth—The question asked during the Saviour’s ministry, “How knoweth this man letters, having never learned?” (John 7:15), does not indicate that Jesus was unable to read, but merely that He had not received a rabbinical education. Since He gained knowledge as we may do, His intimate acquaintance with the Scriptures shows how diligently His early years were given to the study of God’s Word. And spread out before Him was the great library of God’s created works. He who had made all things studied the lessons which His own hand had written in earth and sea and sky. Apart from the unholy ways of the world, He gathered stores of scientific knowledge from nature. He studied the life of plants and animals, and the life of man. From His earliest years He was possessed of one purpose; He lived to bless others. For this He found resources in nature; new ideas of ways and means flashed into His mind as He studied plant life and animal life. Continually He was seeking to draw from things seen illustrations by which to present the living oracles of God. The parables by which, during His ministry, He loved to teach His lessons of truth, show how open His spirit was to the influences of nature, and how He had gathered the spiritual teaching from the surroundings of His daily life.—The Desire of Ages, 70.

The Desire of Ages

Chapter 7—As a Child

DA 70.2

The question asked during the Saviour’s ministry, “How knoweth this man letters, having never learned?” does not indicate that Jesus was unable to read, but merely that He had not received a rabbinical education. John 7:15. Since He gained knowledge as we may do, His intimate acquaintance with the Scriptures shows how diligently His early years were given to the study of God’s word. And spread out before Him was the great library of God’s created works. He who had made all things studied the lessons which His own hand had written in earth and sea and sky. Apart from the unholy ways of the world, He gathered stores of scientific knowledge from nature. He studied the life of plants and animals, and the life of man. From His earliest years He was possessed of one purpose; He lived to bless others. For this He found resources in nature; new ideas of ways and means flashed into His mind as He studied plant life and animal life. Continually He was seeking to draw from things seen illustrations by which to present the living oracles of God. The parables by which, during His ministry, He loved to teach His lessons of truth show how open His spirit was to the influences of nature, and how He had gathered the spiritual teaching from the surroundings of His daily life.

Letters and Manuscripts — Volume 13 (1898)

Ms 53, 1898

13LtMs, Ms 53, 1898, par. 13

The Jewish doctors knew of Christ’s humble position, and they were astonished at His learning. The question was asked, “How knoweth this man letters, having never learned?” [John 7:15.] And on another occasion, the question was asked, “Whence hath this man this wisdom? Is not this the carpenter’s son? Is not his mother Mary? and his brethren, James and Joses and Simeon and Judas? and his sisters, are they not all with us? Whence then hath this man all these things?” [Matthew 13:54-56.]

Manuscript Releases, vol. 5 [Nos. 260-346]

MR No. 318—The Christian Pathway

5MR 263.1

We want to be loved by Heaven, and we have evidence of that love when we look at Calvary. Now it is our duty to love God in return, and we can manifest that love by keeping His sayings. Jesus says that “He that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.” “Many therefore of His disciples when they had heard this said, This is a hard saying” [John 6:56, 60]. “From that time many of His disciples went back and walked no more with Him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? Thou hast the words of eternal life.” [Verses 66-68.] “And the Jews marvelled, saying, How knoweth this Man letters, having never learned? Jesus answered them and said, My doctrine is not Mine, but His that sent Me. If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself” [John 7:15-17].

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 47, 1886

4LtMs, Ms 47, 1886, par. 3

We want to be loved by Heaven, and we have evidence of that love when we look to Calvary. Now it is our duty to love God in return, and we can manifest that love by keeping His sayings. Jesus says that “he that eateth My flesh, and drinketh My blood, dwelleth in Me, and I in him.” “Many therefore of His disciples, when they had heard this, said, This is a hard saying.” John 6:56, 60. “From that time many of His disciples went back and walked no more with Him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the words of eternal life.” Vss. 66-68. “And the Jews marvelled, saying, How knoweth this man letters, having never learned? Jesus answered them and said, My doctrine is not Mine, but His that sent Me. If any man will do His will, he shall know of the doctrine, whether it be of God, or whether I speak of Myself.” John 7:15-17.

The Great Controversy

Chapter 13—The Netherlands and Scandinavia

GC 243.2

In the presence of the monarch and the leading men of Sweden, Olaf Petri with great ability defended the doctrines of the reformed faith against the Romish champions. He declared that the teachings of the Fathers are to be received only when in accordance with the Scriptures; that the essential doctrines of the faith are presented in the Bible in a clear and simple manner, so that all men may understand them. Christ said, “My doctrine is not Mine, but His that sent Me” (John 7:16); and Paul declared that should he preach any other gospel than that which he had received, he would be accursed (Galatians 1:8). “How, then,” said the Reformer, “shall others presume to enact dogmas at their pleasure, and impose them as things necessary to salvation?”—Wylie, b. 10, ch. 4. He showed that the decrees of the church are of no authority when in opposition to the commands of God, and maintained the great Protestant principle that “the Bible and the Bible only” is the rule of faith and practice.

The Great Controversy (1888 ed.)

Chapter 13—In the Netherlands and Scandinavia

GC88 243.1

In presence of the monarch and the leading men of Sweden, Olaf Petri with great ability defended the doctrines of the reformed faith against the Romish champions. He declared that the teachings of the Fathers are to be received only when in accordance with the Scriptures; that the essential doctrines of the faith are presented in the Bible in a clear and simple manner, so that all men may understand them. Christ said, “My doctrine is not mine, but His that sent me,” [John 7:16.] and Paul declared that should he preach any other gospel than that which he had received, he would be accursed. [Galatians 1:8.] “How, then,” said the reformer, “shall others presume to enact dogmas at their pleasure, and impose them as things necessary to salvation?” He showed that the decrees of the church are of no authority when in opposition to the commands of God, and maintained the great Protestant principle, that “the Bible, and the Bible only,” is the rule of faith and practice.

Ye Shall Receive Power

With a Teachable Disposition, April 11

YRP 110.2

After asking the Lord for a knowledge of His will, for heavenly wisdom, for the light of the Holy Spirit, the petitioner will search the Scriptures, and find that passages that were dark to his mind have suddenly grown clear, and he understands his duty as never before. Jesus said: “My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself” (John 7:16, 17).

Letters and Manuscripts — Volume 13 (1898)

Ms 43a, 1898

13LtMs, Ms 43a, 1898, par. 44

The truth must be a living power in the heart of the one who communicates truth. The Jews did not believe that Jesus was the Son of God, yet they were astonished at His wisdom. They knew that He had never learned in their schools, and had lived, as they supposed, in obscurity, and in unfavorable circumstances for the acquisition of knowledge. It was ever a mystery to them how He obtained His wisdom. As if He read their thoughts as an open book, Christ said to them, “My doctrine is not mine, but his that sent me. If any man will to do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” [John 7:16, 17.]

The Desire of Ages

Chapter 50—Among Snares

DA 455.1

All the while Jesus was at Jerusalem during the feast He was shadowed by spies. Day after day new schemes to silence Him were tried. The priests and rulers were watching to entrap Him. They were planning to stop Him by violence. But this was not all. They wanted to humble this Galilean rabbi before the people.

DA 455.2

On the first day of His presence at the feast, the rulers had come to Him, demanding by what authority He taught. They wished to divert attention from Him to the question of His right to teach, and thus to their own importance and authority.

DA 455.3

“My teaching is not Mine,” said Jesus, “but His that sent Me. If any man willeth to do His will, he shall know of the teaching, whether it be of God, or whether I speak from Myself.” John 7:16, 17, R. V. The question of these cavilers Jesus met, not by answering the cavil, but by opening up truth vital to the salvation of the soul. The perception and appreciation of truth, He said, depends less upon the mind than upon the heart. Truth must be received into the soul; it claims the homage of the will. If truth could be submitted to the reason alone, pride would be no hindrance in the way of its reception. But it is to be received through the work of grace in the heart; and its reception depends upon the renunciation of every sin that the Spirit of God reveals. Man’s advantages for obtaining a knowledge of the truth, however great these may be, will prove of no benefit to him unless the heart is open to receive the truth, and there is a conscientious surrender of every habit and practice that is opposed to its principles. To those who thus yield themselves to God, having an honest desire to know and to do His will, the truth is revealed as the power of God for their salvation. These will be able to distinguish between him who speaks for God, and him who speaks merely from himself. The Pharisees had not put their will on the side of God’s will. They were not seeking to know the truth, but to find some excuse for evading it; Christ showed that this was why they did not understand His teaching.

DA 456.1

He now gave a test by which the true teacher might be distinguished from the deceiver: “He that speaketh from himself seeketh his own glory: but he that seeketh the glory of Him that sent him, the same is true, and no unrighteousness is in him.” John 7:18, R. V. He that seeketh his own glory is speaking only from himself. The spirit of self-seeking betrays its origin. But Christ was seeking the glory of God. He spoke the words of God. This was the evidence of His authority as a teacher of the truth.

DA 456.2

Jesus gave the rabbis an evidence of His divinity by showing that He read their hearts. Ever since the healing at Bethesda they had been plotting His death. Thus they were themselves breaking the law which they professed to be defending. “Did not Moses give you the law,” He said, “and yet none of you keepeth the law? Why go ye about to kill Me?”

DA 456.3

Like a swift flash of light these words revealed to the rabbis the pit of ruin into which they were about to plunge. For an instant they were filled with terror. They saw that they were in conflict with Infinite Power. But they would not be warned. In order to maintain their influence with the people, their murderous designs must be concealed. Evading the question of Jesus, they exclaimed, “Thou hast a devil: who goeth about to kill Thee?” They insinuated that the wonderful works of Jesus were instigated by an evil spirit.

DA 456.4

To this insinuation Christ gave no heed. He went on to show that His work of healing at Bethesda was in harmony with the Sabbath law, and that it was justified by the interpretation which the Jews themselves put upon the law. He said, “Moses therefore gave unto you circumcision; ... and ye on the Sabbath day circumcise a man.” According to the law, every child must be circumcised on the eighth day. Should the appointed time fall upon the Sabbath, the rite must then be performed. How much more must it be in harmony with the spirit of the law to make a man “every whit whole on the Sabbath day.” And He warned them to “judge not according to the appearance, but judge righteous judgment.”

DA 457.1

The rulers were silenced; and many of the people exclaimed, “Is not this He, whom they seek to kill? But, lo, He speaketh boldly, and they say nothing unto Him. Do the rulers know indeed that this is the very Christ?”

DA 457.2

Many among Christ’s hearers who were dwellers at Jerusalem, and who were not ignorant of the plots of the rulers against Him, felt themselves drawn to Him by an irresistible power. The conviction pressed upon them that He was the Son of God. But Satan was ready to suggest doubt; and for this the way was prepared by their own erroneous ideas of the Messiah and His coming. It was generally believed that Christ would be born at Bethlehem, but that after a time He would disappear, and at His second appearance none would know whence He came. There were not a few who held that the Messiah would have no natural relationship to humanity. And because the popular conception of the glory of the Messiah was not met by Jesus of Nazareth, many gave heed to the suggestion, “Howbeit we know this Man whence He is: but when Christ cometh, no man knoweth whence He is.”

DA 457.3

While they were thus wavering between doubt and faith, Jesus took up their thoughts and answered them: “Ye both know Me, and ye know whence I am: and I am not come of Myself, but He that sent Me is true, whom ye know not.” They claimed a knowledge of what the origin of Christ should be, but they were in utter ignorance of it. If they had lived in accordance with the will of God, they would have known His Son when He was manifested to them.

DA 457.4

The hearers could not but understand Christ’s words. Clearly they were a repetition of the claim He had made in the presence of the Sanhedrin many months before, when He declared Himself the Son of God. As the rulers then tried to compass His death, so now they sought to take Him; but they were prevented by an unseen power, which put a limit to their rage, saying to them, Thus far shalt thou go, and no farther.

DA 457.5

Among the people many believed on Him, and they said, “When Christ cometh, will He do more miracles than these which this Man hath done?” The leaders of the Pharisees, who were anxiously watching the course of events, caught the expressions of sympathy among the throng. Hurrying away to the chief priests, they laid their plans to arrest Him. They arranged, however, to take Him when He was alone; for they dared not seize Him in the presence of the people. Again Jesus made it manifest that He read their purpose. “Yet a little while am I with you,” He said, “and then I go unto Him that sent Me. Ye shall seek Me, and shall not find Me: and where I am, thither ye cannot come.” Soon He would find a refuge beyond the reach of their scorn and hate. He would ascend to the Father, to be again the Adored of the angels; and thither His murderers could never come.

DA 458.1

Sneeringly the rabbis said, “Whither will He go, that we shall not find Him? will He go unto the dispersed among the Gentiles, and teach the Gentiles?” Little did these cavilers dream that in their mocking words they were picturing the mission of the Christ! All day long He had stretched forth His hands unto a disobedient and gainsaying people; yet He would be found of them that sought Him not; among a people that had not called upon His name He would be manifest. Romans 10:20, 21.

DA 458.2

Many who were convinced that Jesus was the Son of God were misled by the false reasoning of the priests and rabbis. These teachers had repeated with great effect the prophecies concerning the Messiah, that He would “reign in Mount Zion, and in Jerusalem, and before His ancients gloriously;” that He would “have dominion also from sea to sea, and from the river unto the ends of the earth.” Isaiah 24:23; Psalm 72:8. Then they made contemptuous comparisons between the glory here pictured and the humble appearance of Jesus. The very words of prophecy were so perverted as to sanction error. Had the people in sincerity studied the word for themselves, they would not have been misled. The sixty-first chapter of Isaiah testifies that Christ was to do the very work He did. Chapter fifty-three sets forth His rejection and sufferings in the world, and chapter fifty-nine describes the character of the priests and rabbis.

DA 458.3

God does not compel men to give up their unbelief. Before them are light and darkness, truth and error. It is for them to decide which they will accept. The human mind is endowed with power to discriminate between right and wrong. God designs that men shall not decide from impulse, but from weight of evidence, carefully comparing scripture with scripture. Had the Jews laid by their prejudice and compared written prophecy with the facts characterizing the life of Jesus, they would have perceived a beautiful harmony between the prophecies and their fulfillment in the life and ministry of the lowly Galilean.

DA 459.1

Many are deceived today in the same way as were the Jews. Religious teachers read the Bible in the light of their own understanding and traditions; and the people do not search the Scriptures for themselves, and judge for themselves as to what is truth; but they yield up their judgment, and commit their souls to their leaders. The preaching and teaching of His word is one of the means that God has ordained for diffusing light; but we must bring every man’s teaching to the test of Scripture. Whoever will prayerfully study the Bible, desiring to know the truth, that he may obey it, will receive divine enlightenment. He will understand the Scriptures. “If any man willeth to do His will, he shall know of the teaching.” John 7:17, R. V.

DA 459.2

On the last day of the feast, the officers sent out by the priests and rulers to arrest Jesus, returned without Him. They were angrily questioned, “Why have ye not brought Him?” With solemn countenance they answered, “Never man spake like this Man.”

DA 459.3

Hardened as were their hearts, they were melted by His words. While He was speaking in the temple court, they had lingered near, to catch something that might be turned against Him. But as they listened, the purpose for which they had been sent was forgotten. They stood as men entranced. Christ revealed Himself to their souls. They saw that which priests and rulers would not see,—humanity flooded with the glory of divinity. They returned, so filled with this thought, so impressed by His words, that to the inquiry, “Why have ye not brought Him?” they could only reply, “Never man spake like this Man.”

DA 459.4

The priests and rulers, on first coming into the presence of Christ, had felt the same conviction. Their hearts were deeply moved, and the thought was forced upon them, “Never man spake like this Man.” But they had stifled the conviction of the Holy Spirit. Now, enraged that even the instruments of the law should be influenced by the hated Galilean, they cried, “Are ye also deceived? Have any of the rulers or of the Pharisees believed on Him? But this people who knoweth not the law are cursed.”

DA 459.5

Those to whom the message of truth is spoken seldom ask, “Is it true?” but, “By whom is it advocated?” Multitudes estimate it by the numbers who accept it; and the question is still asked, “Have any of the learned men or religious leaders believed?” Men are no more favorable to real godliness now than in the days of Christ. They are just as intently seeking earthly good, to the neglect of eternal riches; and it is not an argument against the truth, that large numbers are not ready to accept it, or that it is not received by the world’s great men, or even by the religious leaders.

DA 460.1

Again the priests and rulers proceeded to lay plans for arresting Jesus. It was urged that if He were longer left at liberty, He would draw the people away from the established leaders, and the only safe course was to silence Him without delay. In the full tide of their discussion, they were suddenly checked. Nicodemus questioned, “Doth our law judge any man, before it hear him, and know what he doeth?” Silence fell on the assembly. The words of Nicodemus came home to their consciences. They could not condemn a man unheard. But it was not for this reason alone that the haughty rulers remained silent, gazing at him who had dared to speak in favor of justice. They were startled and chagrined that one of their own number had been so far impressed by the character of Jesus as to speak a word in His defense. Recovering from their astonishment, they addressed Nicodemus with cutting sarcasm, “Art thou also of Galilee? Search and look: for out of Galilee ariseth no prophet.”

DA 460.2

Yet the protest resulted in staying the proceedings of the council. The rulers were unable to carry out their purpose and condemn Jesus without a hearing. Defeated for the time, “every man went unto his own house. Jesus went unto the Mount of Olives.”

DA 460.3

From the excitement and confusion of the city, from the eager crowds and the treacherous rabbis, Jesus turned away to the quiet of the olive groves, where He could be alone with God. But in the early morning He returned to the temple, and as the people gathered about Him, He sat down and taught them.

DA 460.4

He was soon interrupted. A group of Pharisees and scribes approached Him, dragging with them a terror-stricken woman, whom with hard, eager voices they accused of having violated the seventh commandment. Having pushed her into the presence of Jesus, they said to Him, with a hypocritical show of respect, “Moses in the law commanded us, that such should be stoned: but what sayest Thou?”

DA 460.5

Their pretended reverence veiled a deep-laid plot for His ruin. They had seized upon this opportunity to secure His condemnation, thinking that whatever decision He might make, they would find occasion to accuse Him. Should He acquit the woman, He might be charged with despising the law of Moses. Should He declare her worthy of death, He could be accused to the Romans as one who was assuming authority that belonged only to them.

DA 461.1

Jesus looked for a moment upon the scene,—the trembling victim in her shame, the hard-faced dignitaries, devoid of even human pity. His spirit of stainless purity shrank from the spectacle. Well He knew for what purpose this case had been brought to Him. He read the heart, and knew the character and life history of everyone in His presence. These would-be guardians of justice had themselves led their victim into sin, that they might lay a snare for Jesus. Giving no sign that He had heard their question, He stooped, and fixing His eyes upon the ground, began to write in the dust.

DA 461.2

Impatient at His delay and apparent indifference, the accusers drew nearer, urging the matter upon His attention. But as their eyes, following those of Jesus, fell upon the pavement at His feet, their countenances changed. There, traced before them, were the guilty secrets of their own lives. The people, looking on, saw the sudden change of expression, and pressed forward to discover what it was that they were regarding with such astonishment and shame.

DA 461.3

With all their professions of reverence for the law, these rabbis, in bringing the charge against the woman, were disregarding its provisions. It was the husband’s duty to take action against her, and the guilty parties were to be punished equally. The action of the accusers was wholly unauthorized. Jesus, however, met them on their own ground. The law specified that in punishment by stoning, the witnesses in the case should be the first to cast a stone. Now rising, and fixing His eyes upon the plotting elders, Jesus said, “He that is without sin among you, let him first cast a stone at her.” And stooping down, He continued writing on the ground.

DA 461.4

He had not set aside the law given through Moses, nor infringed upon the authority of Rome. The accusers had been defeated. Now, their robe of pretended holiness torn from them, they stood, guilty and condemned, in the presence of Infinite Purity. They trembled lest the hidden iniquity of their lives should be laid open to the multitude; and one by one, with bowed heads and downcast eyes, they stole away, leaving their victim with the pitying Saviour.

DA 461.5

Jesus arose, and looking at the woman said, “Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.”

DA 462.1

The woman had stood before Jesus, cowering with fear. His words, “He that is without sin among you, let him first cast a stone,” had come to her as a death sentence. She dared not lift her eyes to the Saviour’s face, but silently awaited her doom. In astonishment she saw her accusers depart speechless and confounded; then those words of hope fell upon her ear, “Neither do I condemn thee: go, and sin no more.” Her heart was melted, and she cast herself at the feet of Jesus, sobbing out her grateful love, and with bitter tears confessing her sins.

DA 462.2

This was to her the beginning of a new life, a life of purity and peace, devoted to the service of God. In the uplifting of this fallen soul, Jesus performed a greater miracle than in healing the most grievous physical disease; He cured the spiritual malady which is unto death everlasting. This penitent woman became one of His most steadfast followers. With self-sacrificing love and devotion she repaid His forgiving mercy.

DA 462.3

In His act of pardoning this woman and encouraging her to live a better life, the character of Jesus shines forth in the beauty of perfect righteousness. While He does not palliate sin, nor lessen the sense of guilt, He seeks not to condemn, but to save. The world had for this erring woman only contempt and scorn; but Jesus speaks words of comfort and hope. The Sinless One pities the weakness of the sinner, and reaches to her a helping hand. While the hypocritical Pharisees denounce, Jesus bids her, “Go, and sin no more.”

DA 462.4

It is not Christ’s follower that, with averted eyes, turns from the erring, leaving them unhindered to pursue their downward course. Those who are forward in accusing others, and zealous in bringing them to justice, are often in their own lives more guilty than they. Men hate the sinner, while they love the sin. Christ hates the sin, but loves the sinner. This will be the spirit of all who follow Him. Christian love is slow to censure, quick to discern penitence, ready to forgive, to encourage, to set the wanderer in the path of holiness, and to stay his feet therein.

From Heaven With Love

Chapter 50—Among Snares

HLv 306.1

All during the feast Jesus was shadowed by spies. Day after day new schemes to silence Him were tried. The priests and rulers were planning to stop Him by violence. On the first day at the feast they demanded by what authority He taught.

HLv 306.2

“My teaching is not Mine,” said Jesus, “but His who sent Me; if any man’s will is to do His will, he shall know whether the teaching is from God or whether I am speaking on My own authority.” John 7:16, 17, RSV. The perception and appreciation of truth, He said, depends less upon the mind than on the heart. Truth claims the homage of the will. It is to be received through the work of grace in the heart; and its reception depends on the renunciation of every sin that the Spirit of God reveals. There must be a conscientious surrender of every habit and practice opposed to its principles. Those who thus yield themselves to God will be able to distinguish between him who speaks for God and him who speaks merely from himself. The Pharisees were not seeking to know the truth, but to find some excuse for evading it; this was why they did not understand Christ’s teaching.

HLv 306.3

“He who speaks on his own authority seeks his own glory; but he who seeks the glory of Him who sent him is true, and in him there is no falsehood.” RSV. The spirit of self-seeking betrays its origin. But Christ was seeking the glory of God. This was the evidence of His authority as a teacher of the truth.

HLv 306.4

Jesus gave the rabbis an evidence of His divinity by showing that He read their hearts. They had been plotting His death, thus breaking the law which they professed to be defending. “Did not Moses give you the law,” He said, “and yet none of you keepeth the law? Why go ye about to kill Me?”

HLv 307.1

Like a swift flash of light these words revealed the pit of ruin into which they were about to plunge. For an instant they saw that they were in conflict with Infinite Power. But they would not be warned. Their murderous designs must be concealed. Evading the question, they exclaimed, “Thou hast a devil: who goeth about to kill Thee?”

HLv 307.2

To the insinuation that His wonderful works were instigated by an evil spirit, Christ gave no heed. He went on to show that His work of healing at Bethesda was justified by the interpretation which the Jews themselves put upon the Sabbath law. According to the law, every child must be circumcised on the eighth day. Should the appointed time fall on the Sabbath, the rite must then be performed. How much more must it be in harmony with the spirit of the law to make a man “every whit whole on the Sabbath day.” He warned them, “Judge not according to the appearance, but judge righteous judgment.” The rulers were silenced.

HLv 307.3

Many who were dwellers at Jerusalem felt drawn to Christ by an irresistible power. The conviction pressed upon them that He was the Son of God. But Satan was ready to suggest doubt. It was generally believed that Christ would be born at Bethlehem, but that after a time He would disappear, and at His second appearance none would know whence He came. Not a few held that the Messiah would have no natural relationship to humanity.

HLv 307.4

While many were thus wavering between doubt and faith, Jesus took up their thoughts: “You know Me, and you know where I come from? But I have not come of My own accord; He who sent Me is true, and Him you do not know.” RSV. Christ’s words were a repetition of the claim He had made in the presence of the Sanhedrin many months before, when He declared Himself the Son of God.

HLv 308.1

Among the people many believed on Him and said, “When Christ cometh, will He do more miracles than these which this Man hath done?” The leaders of the Pharisees, watching the course of events, caught the expressions of sympathy among the throng. Hurrying to the chief priests, they laid plans to arrest Him when He was alone, for they dared not seize Him in the presence of the people.

HLv 308.2

Many who were convinced that Jesus was the Son of God were misled by the false reasoning of the priests and rabbis. These teachers had repeated with great effect the prophecies concerning the Messiah, that He would “reign in Mount Zion, and in Jerusalem, and before His ancients gloriously,” that He would “have dominion also from sea to sea, and from the river unto the ends of the earth.” Isaiah 24:23; Psalm 72:8. Then they made contemptuous comparisons between the glory here pictured and the humble appearance of Jesus. Had the people studied the Word for themselves, they would not have been misled. Isaiah 61 testifies that Christ was to do the very work He did. Chapter 53 sets forth His rejection; and chapter 59 describes the character of the priests and rabbis.

HLv 308.3

God does not compel men to give up their unbelief. He designs that men shall decide not from impulse but from weight of evidence, carefully comparing scripture with scripture. Had the Jews compared written prophecy with the facts, they would have perceived a beautiful harmony between the prophecies and their fulfillment in the life and ministry of the lowly Galilean.

HLv 308.4

Many are deceived today in the same way as were the Jews. Religious teachers read the Bible in the light of their traditions; and the people do not search the Scriptures for themselves, but yield up their judgment, and commit their souls to their leaders. Whoever will prayerfully study the Bible that he may obey it, will receive divine enlightenment. He will understand the Scriptures. “If any man’s will is to do His will, he shall know whether the teaching is from God or whether I am speaking on My own authority.” RSV.

HLv 309.1

On the last day of the feast, the officers who had been sent to arrest Jesus returned without Him. They were angrily questioned, “Why have ye not brought Him?” They answered, “Never man spake like this Man.”

HLv 309.2

Hardened as were their hearts, they were melted by His words. While He was speaking, they had lingered near, to catch something that might be turned against Him. But as they listened, Christ revealed Himself to their souls. They saw that which priests and rulers would not see—humanity flooded with the glory of divinity.

HLv 309.3

The priests and rulers, on first coming into the presence of Christ, had felt the same conviction. Their hearts were deeply moved and the thought was forced on them, “Never man spake like this Man.” But they had stifled the conviction of the Holy Spirit. Now, enraged, they cried, “Are ye also deceived? Have any of the rulers or of the Pharisees believed on Him? But this people, who knoweth not the law are cursed.”

HLv 309.4

Those to whom the message of truth is spoken seldom ask, “Is it true?” but, “By whom is it advocated?” Multitudes estimate it by the numbers who accept it, and the question is still asked, “Have any of the learned men or religious leaders believed?” It is not an argument against the truth that large numbers are not ready to accept it, or that it is not received by the world’s great men, or even by the religious leaders.

HLv 309.5

Again it was urged that if Jesus were left at liberty, He would draw the people away from the established leaders and the only safe course was to silence Him without delay. In the full tide of their discussion, they were suddenly checked. Nicodemus questioned, “Doth our law judge any man, before it hear him, and know what he doeth?” Silence fell on the assembly. They could not condemn a man unheard. But the haughty rulers were startled and chagrined that one of their own number had been so impressed by Jesus as to speak a word in His defense. “Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee.” RSV.

HLv 310.1

Yet because of the protest, the rulers were defeated for the time, and “every man went unto his own house.”

HLv 310.2

From the confusion of the city, from eager crowds and treacherous rabbis, Jesus turned to the quiet of the olive groves, where He could be alone with God. But in the early morning He returned to the temple, and the people gathered about Him.

HLv 310.3

He was soon interrupted. A group of Pharisees and scribes approached, dragging a terror-stricken woman. With hard, eager voices they accused her of having violated the seventh commandment. Having pushed her into the presence of Jesus, they said, “Moses in the law commanded us, that such should be stoned: but what sayest Thou?”

HLv 310.4

They had seized this opportunity to secure His condemnation, thinking that whatever decision He might make, they would find occasion to accuse Him. Should He acquit the woman, He might be charged with despising the law of Moses. Should He declare her worthy of death, He could be accused to the Romans as assuming authority that belonged only to them.

HLv 310.5

Jesus looked on the scene—the trembling victim in her shame, the hard-faced dignitaries devoid of pity. He read the heart and knew the character and life history of every one. Giving no sign that He had heard their question, He stooped and began to write in the dust.

HLv 311.1

Impatient at His delay and apparent indifference, the accusers drew nearer. But as their eyes fell on the pavement at His feet, their countenances changed. There, traced before them, were the guilty secrets of their own lives. The people saw the sudden change of expression, and pressed forward to discover what it was they were regarding with such astonishment and shame.

HLv 311.2

With all their professions of reverence for the law, these rabbis were disregarding its provisions. It was the husband’s duty to take action against the woman; and the guilty parties were to be punished equally. The action of the accusers was unauthorized. Jesus, however, met them on their own ground. The law specified that the witnesses in the case should be the first to cast a stone. Now rising and fixing His eyes on the plotting elders, Jesus said, “He that is without sin among you, let him first cast a stone at her.” And He continued writing on the ground.

HLv 311.3

Now the accusers, defeated, their robe of pretended holiness torn from them, stood guilty and condemned in the presence of Infinite Purity. One by one, with bowed heads and downcast eyes, they stole away, leaving their victim with the pitying Saviour.

HLv 311.4

Jesus arose, and looking at the woman said, “Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.”

HLv 311.5

The woman had stood before Jesus, cowering with fear. His words, “He that is without sin among you, let him first cast a stone,” had come to her as a death sentence. Silently she awaited her doom. In astonishment she saw her accusers depart speechless and confounded; then those words of hope fell on her ear, “Neither do I condemn thee: go, and sin no more.” Her heart was melted, and sobbing out her grateful love, with bitter tears she confessed her sins.

HLv 311.6

This was to her the beginning of a life of purity and peace. In uplifting this fallen soul, Jesus performed a greater miracle than in healing the most grievous physical disease. He cured the spiritual malady which is unto death everlasting. This penitent woman became one of His most steadfast followers.

HLv 312.1

Jesus does not palliate sin nor lessen the sense of guilt, but He seeks to save. The Sinless One pities the weakness of the sinner and reaches a helping hand. It is not Christ’s follower that leaves the erring unhindered to pursue their downward course. Men hate the sinner, while they love the sin. Christ hates the sin, but loves the sinner. This will be the spirit of all who follow Him. Christian love is slow to censure, quick to discern penitence, ready to forgive, to encourage, to set the wanderer in the path of holiness.

Christ Triumphant

We Are to Know the Truth and Practice It, November 20

CTr 331.1

Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own. John 7:17, NRSV.

In Heavenly Places

Faith Versus Sight, April 8

HP 105.4

If we seek in humility to learn the will of God as revealed in His Word, and then obey that will as it is made plain to our understanding, we shall become rooted and grounded in the truth. Said Christ: “If any man will do his will, he shall know of the doctrine” (John 7:17)....

Manual for Canvassers

The Canvasser and Bible Work

MC 37.3

Often doctrinal subjects are presented with no special effect; for men expect others to press upon them their doctrines; but when the matchless love of Christ is dwelt upon, His grace impresses the heart. There are many who are sincerely seeking for light, who know not what they must do to be saved. O, tell them of the love of God, of the sacrifice made on Calvary’s cross to save the perishing! Tell them to place their will on the side of God’s will; and “if any man will do His will, he shall know of the doctrine, whether it be of God.” John 7:17.

Our High Calling

A Submissive Will, April 9

OHC 105.1

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. John 7:17.

Patriarchs and Prophets

Chapter 33—From Sinai to Kadesh

PP 384.2

Their accusations were borne by Moses in uncomplaining silence. It was the experience gained during the years of toil and waiting in Midian—the spirit of humility and long-suffering there developed—that prepared Moses to meet with patience the unbelief and murmuring of the people and the pride and envy of those who should have been his unswerving helpers. Moses “was very meek, above all the men which were upon the face of the earth,” and this is why he was granted divine wisdom and guidance above all others. Says the Scripture, “The meek will He guide in judgment: and the meek will He teach His way.” Psalm 25:9. The meek are guided by the Lord, because they are teachable, willing to be instructed. They have a sincere desire to know and to do the will of God. The Saviour’s promise is, “If any man will do His will, he shall know of the doctrine.” John 7:17. And He declares by the apostle James, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5. But His promise is only to those who are willing to follow the Lord wholly. God does not force the will of any; hence He cannot lead those who are too proud to be taught, who are bent upon having their own way. Of the double-minded man—he who seeks to follow his own will, while professing to do the will of God—it is written, “Let not that man think that he shall receive anything of the Lord.” James 1:7.

Special Testimonies On Education

Chapter 22—Study the Bible for Yourselves

SpTEd 193.2

It is proper and right to read the Bible; but your duty does not end there; for you are to search its pages for yourselves. The knowledge of God is not to be gained without mental effort, without prayer for wisdom in order that you may separate from the pure grain of truth the chaff with which men and Satan have misrepresented the doctrines of truth. Satan and his confederacy of human agents have endeavored to mix the chaff of error with the wheat of truth. We should diligently search for the hidden treasure, and seek wisdom from heaven in order to separate human inventions from the divine commands. The Holy Spirit will aid the seeker for great and precious truths which relate to the plan of redemption. I would impress upon all the fact that a casual reading of the Scriptures is not enough. We must search, and this means the doing of all the word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says,“If any man willeth to do his will, he shall know of the teaching.” John 7:17. (R.V.)

Steps to Christ

Chapter 12—What to Do with Doubt

SC 111.2

Christ has said, “If any man willeth to do His will, he shall know of the teaching.” John 7:17, R.V. Instead of questioning and caviling concerning that which you do not understand, give heed to the light that already shines upon you, and you will receive greater light. By the grace of Christ, perform every duty that has been made plain to your understanding, and you will be enabled to understand and perform those of which you are now in doubt.

That I May Know Him

Rich Depths of Knowledge, July 18

TMK 205.1

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. John 7:17.

The Desire of Ages

Chapter 26—At Capernaum

DA 258.5

The means by which we can overcome the wicked one is that by which Christ overcame,—the power of the word. God does not control our minds without our consent; but if we desire to know and to do His will, His promises are ours: “Ye shall know the truth, and the truth shall make you free.” “If any man willeth to do His will, he shall know of the teaching.” John 8:32; 7:17, R. V. Through faith in these promises, every man may be delivered from the snares of error and the control of sin.

The Faith I Live By

Man a Free Moral Agent, March 17

FLB 82.1

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. John 7:17.

The Great Controversy

Chapter 32—Snares of Satan

GC 528.2

Satan can present a counterfeit so closely resembling the truth that it deceives those who are willing to be deceived, who desire to shun the self-denial and sacrifice demanded by the truth; but it is impossible for him to hold under his power one soul who honestly desires, at whatever cost, to know the truth. Christ is the truth and the “Light, which lighteth every man that cometh into the world.” John 1:9. The Spirit of truth has been sent to guide men into all truth. And upon the authority of the Son of God it is declared: “Seek, and ye shall find.” “If any man will do His will, he shall know of the doctrine.” Matthew 7:7; John 7:17.

Christian Education

Chapter 15—The Value of Bible Study

CE 117.2

Those who humbly and prayerfully search the Scriptures, to know and to do God’s will, will not be in doubt of their obligations to God. For “if any man will do his will, he shall know of the doctrine.” [John 7:17.] If you would know the mystery of godliness, you must follow the plain word of truth,—feeling or no feeling, emotion or no emotion. Obedience must be rendered from a sense of principle, and the right must be pursued under all circumstances. This is the character that is elected of God unto salvation. The test of a genuine Christian is given in the word of God. Says Jesus, “If ye love me, keep my commandments.” [John 14:15.] “He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.... If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.” [John 14:21, 23, 24.]

The Great Controversy

Chapter 37—The Scriptures a Safeguard

GC 598.3

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: “Ye know not the Scriptures, neither the power of God.” Mark 12:24. The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: “If any man will do His will, he shall know of the doctrine.” John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

The Great Controversy (1888 ed.)

Chapter 32—Snares of Satan

GC88 528.2

Satan can present a counterfeit so closely resembling the truth that it deceives those who are willing to be deceived, who desire to shun the self-denial and sacrifice demanded by the truth; but it is impossible for him to hold under his power one soul who honestly desires, at whatever cost, to know the truth. Christ is the truth, and the “light which lighteth every man that cometh into the world.” [John 1:9.] The Spirit of truth has been sent, to guide men into all truth. And upon the authority of the Son of God it is declared, “Seek, and ye shall find.” “If any man will do His will, he shall know of the doctrine.” [Matthew 7:7; John 7:17.]

The Great Controversy (1888 ed.)

Chapter 37—The Scriptures a Safeguard

GC88 598.3

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared, “Ye know not the Scriptures, neither the power of God.” [Mark 12:24.] The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise, “If any man will do His will, he shall know of the doctrine.” [John 7:17.] If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad, and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

The Spirit of Prophecy, vol. 4

Chapter 32—The Scriptures a Safeguard

4SP 416.3

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared, “Ye know not the Scriptures, neither the power of God.” [Mark 12:24.] The language of the Bible should be explained according to its obvious meaning unless a symbol or figure is employed. Christ has given the promise, “If any man will do His will, he shall know of the doctrine.” [John 7:17.] If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad, and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

This Day With God

Stewards of God’s Grace, November 8

TDG 321.2

Moses spent forty years as a shepherd of flocks to prepare him to understand himself and to purify himself by emptying himself that the Lord could accomplish His will in him. The Lord did not take for His workmen mere machines in intellect or feelings. Both are essential to do the work, but these human elements of character must be purged from defects, not by talking of the will of God, but by doing His will. “If any man will do his will, he shall know of the doctrine” (John 7:17). Moses was under training to God. He endured a long process of mental training to fit him to be leader of the armies of Israel.

To Be Like Jesus

Prayer Helps Guide to Truth, January 31

BLJ 38.1

If anyone wants to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. John 7:17, NKJV.

To Be Like Jesus

Obey From Principle, February 6

BLJ 45.3

Those who humbly and prayerfully search the Scriptures, to know and to do God’s will, will not be in doubt of their obligations to God. For “if any man will do his will, he shall know of the doctrine” (John 7:17). If you would know the mystery of godliness, you must follow the plain word of truth—feeling or no feeling, emotion or no emotion. Obedience must be rendered from a sense of principle, and the right must be pursued under all circumstances. This is the character that is elected of God unto salvation.

To Be Like Jesus

Search the Scriptures, and Be Obedient, April 29

BLJ 129.1

Anyone who resolves to do the will of God will know whether the teaching is from God or whether I am speaking on my own. John 7:17, NRSV.

Ye Shall Receive Power

Digging Deeper Into the Mine, April 9

YRP 108.3

I would impress upon all the fact that a casual reading of Scriptures is not enough. We must search, and this means the doing of all the Word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the Word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says, “If any man willeth to do his will, he shall know of the teaching” (John 7:17, RV).

The Colporteur Evangelist

Speak of Christ’s Love

CEv 61.2

Often doctrinal subjects are presented with no special effect; for men expect others to press upon them their doctrines; but when the matchless love of Christ is dwelt upon, His grace impresses the heart. There are many who are sincerely seeking for light, who know not what they must do to be saved. Oh, tell them of the love of God, of the sacrifice made on Calvary’s cross to save the perishing! Tell them to place their will on the side of God’s will; and “if any man will do His will, he shall know of the doctrine, whether it be of God.” John 7:17.

Christ’s Object Lessons

Chapter 2—“The Sower Went Forth to Sow”

COL 35.3

This was the desire which Christ wished to arouse, that He might give them more definite instruction. He explained the parable to them, as He will make plain His word to all who seek Him in sincerity of heart. Those who study the word of God with hearts open to the enlightenment of the Holy Spirit, will not remain in darkness as to the meaning of the word. “If any man willeth to do His will,” Christ said, “he shall know of the teaching whether it be of God, or whether I speak from Myself.” John 7:17, R.V. All who come to Christ for a clearer knowledge of the truth will receive it. He will unfold to them the mysteries of the kingdom of heaven, and these mysteries will be understood by the heart that longs to know the truth. A heavenly light will shine into the soul temple, and will be revealed to others as the bright shining of a lamp on a dark path.

The Review and Herald

September 11, 1894

RH September 11, 1894, par. 2

It is proper and right to read the Bible; but your duty does not end there; for you are to search its pages for yourselves. The knowledge of God is not to be gained without mental effort, without prayer for wisdom in order that you may separate from the pure grain of truth the chaff with which men and Satan have misrepresented the doctrines of truth. Satan and his confederacy of human agents have endeavored to mix the chaff of error with the wheat of truth. We should diligently search for the hidden treasure, and seek wisdom from heaven in order to separate human inventions from the divine commands. The Holy Spirit will aid the seeker for great and precious truths which relate to the plan of redemption. I would impress upon all the fact that a casual reading of the Scriptures is not enough. We must search, and this means the doing of all the word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says, “If any man willeth to do his will, he shall know of the teaching.” John 7:17, Revised Version.

Testimony Treasures, vol. 2

Divine Enlightenment Promised

2TT 309.3

Whenever men are not seeking, in word and deed, to be in harmony with God, then, however learned they may be, they are liable to err in their understanding of Scripture, and it is not safe to trust to their explanations. When we are truly seeking to do God’s will, the Holy Spirit takes the precepts of His word and makes them the principles of the life, writing them on the tablets of the soul. And it is only those who are following the light already given that can hope to receive the further illumination of the Spirit. This is plainly stated in the words of Christ: “If any man will do His will, he shall know of the doctrine.” John 7:17.

From Heaven With Love

Satan Works Under Disguise

HLv 166.2

He can overcome by the power of the Word. If we desire to know and to do God’s will, His promises are ours: “You will know the truth, and the truth will make you free.” “If any man’s will is to do His will, he shall know whether the teaching is from God.” John 8:32; 7:17, RSV. Through faith in these promises every man may be delivered from the snares of error and the control of sin.

From Here to Forever

Sufficient Evidence

HF 326.3

Satan can present a counterfeit so closely resembling the truth that it deceives those willing to be deceived, who desire to shun the sacrifice demanded by the truth. But it is impossible for him to hold under his power one soul who honesty desires, at whatever cost, to know the truth. Christ is the truth, the “Light, which lighteth every man that cometh into the world.” “If any man will do his will, he shall know of the doctrine.” John 1:9; 7:17.

The Great Hope (Condensed)

Sufficient Evidence

GrH_c 12.5

Satan can present a counterfeit so closely resembling the truth that it deceives those willing to be deceived, who desire to shun the sacrifice demanded by the truth. But it is impossible for him to hold under his power one soul who honesty desires, at whatever cost, to know the truth. Christ is the truth, the “Light, which lighteth every man that cometh into the world.” “If any man will do his will, he shall know of the doctrine.” John 1:9; 7:17.

Homeward Bound

Our First Duty, January 31

HB 46.1

If anyone wills to do His will, he shall know concerning the doctrine.—John 7:17.

HB 46.3

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned scholars, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These are false teachers. It was to such a class that Jesus declared: “Ye know not the Scriptures, neither the power of God.” (Mark 12:24.) The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: “If any man will do His will, he shall know of the doctrine.” (John 7:17.) If people would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error.

Homeward Bound

God Must Have Your Consent, April 8

HB 117.4

The means by which we can overcome the wicked one is that by which Christ overcame—the power of the word. God does not control our minds without our consent; but if we desire to know and to do His will, His promises are ours: “Ye shall know the truth, and the truth shall make you free.” “If any man willeth to do His will, he shall know of the teaching.” (John 8:32; 7:17, R.V.) Through faith in these promises, everyone may be delivered from the snares of error and the control of sin.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 54, 1874

2LtMs, Lt 54, 1874, par. 56

But few sense the words of our Redeemer. He that doeth “His will shall know of the doctrine, whether it be of God.” [John 7:17.]

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 40, 1887

5LtMs, Ms 40, 1887, par. 3

I have been pained at heart as I have seen among our Seventh-day Adventist brethren a disposition to doubt, to criticize, to find fault. It is the work of Satan to encourage doubt and unbelief. All who indulge these traits are placing themselves in the ranks of the enemy. Those who are continually looking for something to find fault with, something to strengthen unbelief, either in the testimony of God’s Spirit or of His Word, will soon find themselves so completely under the power of doubt and unbelief that nothing will seem sure to them; they will find no solid foundation anywhere. It is a duty to encourage faith and devotion. If we seek in humility to learn the will of God as revealed by His Word and by His Spirit, and then obey that will as it is made plain to our understanding, we shall become rooted and grounded in the truth. Said Christ, “If any man will do His will, he shall know of the doctrine.” John 7:17.

Colporteur Ministry

Chapter 6—A Soul-Winning Work

CM 42.2

Speak of Christ’s Love—Often doctrinal subjects are presented with no special effect; for men expect others to press upon them their doctrines; but when the matchless love of Christ is dwelt upon, His grace impresses the heart. There are many who are sincerely seeking for light, who know not what they must do to be saved. Oh, tell them of the love of God, of the sacrifice made on Calvary’s cross to save the perishing! Tell them to place their will on the side of God’s will; and “if any man will do His will, he shall know of the doctrine, whether it be of God.” John 7:17.—Manual for Canvassers, 36-38 (1902).

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 16, 1887

5LtMs, Ms 16, 1887, par. 9

Christ Himself has said, “If any man will do His will, he shall know of the doctrine.” [John 7:17.] It is the privilege of every one of us individually to become acquainted with the Word of God. We need not walk in darkness, for Christ is light. He says that those who follow Him shall not walk in darkness, but they shall have the Light of life. [John 8:12.] My heart is very anxious that those who claim to be children of God should show their obedience to all of God’s commandments. We manifest our love for our heavenly Father when we have respect to all of His commandments. He says, “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” [John 15:7.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 2b, 1892

7LtMs, Lt 2b, 1892, par. 7

The work in this missionary field is yet in its infancy. The believers have made only a beginning in the Christian life; and the reason why we have felt so great a burden for this people is that henceforth they may learn greater things. It doth not yet appear what we shall be through a practical belief in the truth and the sanctification of the entire being by the truth. The words and example of our Redeemer, in His life of humility and self-denial, will be the light and strength of His people if they follow Jesus fully, trusting in Him at every step. Let it be the language of our hearts, “Be Thou my pattern.” “He that willeth to do His will shall know of the doctrine.” [John 7:17.] Nothing is so desirable as to live as Christ lived, to deny self as Christ denied Himself, and to labor with Him in seeking to save that which was lost.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 23, 1891

7LtMs, Ms 23, 1891, par. 31

Christ said concerning His Father, “If any man will do His will, he shall know of the doctrine.” [John 7:17.] We should bear no more tame testimonies in Battle Creek. Matters have gone too far for this. The times and the surrounding perils require something fresh from God. The only safety there is for any of us is to have implicit, childlike faith in God’s Word, and a teachable, submissive spirit. We need discernment to know when God cometh. We need to perceive Him in our assemblies, as the life and the soul of all that is true and good and enduring. Let us follow the counsels of heaven.

Letters and Manuscripts — Volume 8 (1893)

Ms 50, 1893

8LtMs, Ms 50, 1893, par. 28

This history is written for our learning, that we may not do as did this idolatrous king. Abraham’s character was in every way the opposite of that of Belshazzar. Abraham’s practical obedience to the Lord’s commands revealed a sure growth in spiritual knowledge, and every additional test was a renewal of the trust reposed by God in him. In mind and purpose he was one with God, and to him God revealed future events. “Your father Abraham rejoiced to see my day,” Christ declared. “He saw it, and was glad.” [John 8:56.] “If any man will to do his will, he shall know of the doctrine, whether it be of God.” [John 7:17.]

Letters and Manuscripts — Volume 12 (1897)

Lt 3, 1897

12LtMs, Lt 3, 1897, par. 16

Christ’s eye followed the disappointed youth. He longed to draw him back whither his feet were tending. But He would have no unwilling sacrifice. He must have the entire subjection of the heart in consecration and doing God’s will, or the man is no manner of use to Him. “He that willeth to do his will, shall know of the doctrine, whether it be of God.” [John 7:17.] To His disciples Christ said, “How hardly shall they that have riches enter into the kingdom of God.” [Mark 10:23.]

Letters and Manuscripts — Volume 13 (1898)

Ms 130, 1898

13LtMs, Ms 130, 1898, par. 1

Moses spent forty years as a shepherd, that he might be prepared to understand himself, and to purify himself by emptying himself, that the Lord might accomplish His will through him. While minding sheep Moses endured a long process of mental training, that he might be fitted to be the leader of the armies of Israel. God does not use as His agents mere machines in intellect or feeling. These are essential to the work, but the human elements of the character must be purged from defects, not by talking of the will of God, but by doing His will. “If any man willeth to do his will,” He declares, “he shall know of the doctrine, whether it be of God, or whether I speak of myself.” [John 7:17.]

Letters and Manuscripts — Volume 14 (1899)

Ms 122, 1899

14LtMs, Ms 122, 1899, par. 67

Doctrines of all kinds are proclaimed with no special effect, for men expect that others will seek to press upon them their doctrines; but when the matchless love of Jesus is dwelt upon, the grace of Christ is there to make its impression upon the heart. There are many who are sincerely seeking for light, who know not what they must do to be saved. O tell them of the love of God, of the sacrifice Christ made on Calvary’s cross to save souls from perishing. Tell them to place their will on the side of God’s will, and the Lord will open the way before them. Tell them, “If any man will do his will, he shall know of the doctrine, whether it be of God.” [John 7:17.]

Letters and Manuscripts — Volume 14 (1899)

Lt 21, 1899

14LtMs, Lt 21, 1899, par. 8

Your capacity to receive and appreciate the truth will largely determine the influence the Word of God has over your practices. “If any man do his will, he shall know of the doctrine.” [John 7:17.] If you yield to the drawing of God, if you respond to the invitation to the marriage supper of the Lamb, you will, in accepting the truth, know by experimental knowledge the power of the gospel. “If any man shall do his will, he shall know of the doctrine.” As you humbly receive the truth, accepting the yoke of Christ, you will find that as you follow on to know the Lord, your capacity to receive and understand the truth as it is in Jesus, and your power to obey the truth, will increase. But you must will to do the will of God.

Letters and Manuscripts — Volume 15 (1900)

Ms 27, 1900

15LtMs, Ms 27, 1900, par. 12

“If ye love me,” Christ says, “keep my commandments.” [John 14:15.] “He that willeth to do his will shall know of the doctrine.” [John 7:17.] He shall indeed know, not uncertainly, but with a knowledge that makes the soul brave and courageous, anxious to sow the seed of truth and reap the harvest. This work is the source of elevated, holy, and constantly refreshing joy. “The water that I shall give him,” Christ declares, “shall be in him a well of water, springing up into everlasting life.” [John 4:14.]

Darkness Before Dawn

Hooks on which to Hang Doubts

DD 12.1

Satan can present a counterfeit so closely resembling the truth that it deceives those who are willing to be deceived, who desire to shun the self-denial and sacrifice demanded by the truth; but it is impossible for him to hold under his power one soul who honestly desires, at whatever cost, to know the truth. Christ is the truth and the “Light, which lighteth every man that cometh into the world.” John 1:9. The Spirit of truth has been sent to guide men into all truth. And upon the authority of the Son of God it is declared: “Seek, and ye shall find.” “If any man will do His will, he shall know of the doctrine.” Matthew 7:7; John 7:17.

Letters and Manuscripts — Volume 16 (1901)

Lt 181, 1901

16LtMs, Lt 181, 1901, par. 6

This is the time that all we do in the cause and work of God must be without “spot, or wrinkle, or any such thing.” [Ephesians 5:27.] The present state of the church is far behind the correct standard, and the backsliding has been so gradual and so imperceptible that it is a hard matter to represent its true lamentable condition. The members of the church seem to settle in so low a grade that no power but the Lord God of heaven can place her where the evil shall be seen and corrected. There are existing evils in the church which no human power can heal. We must hold the standard high, and then in our own words and attitude and actions represent the One “altogether lovely.” [Song of Solomon 5:16.] All misapprehension produces unkindness consciously or unconsciously, and then unkindness provokes retaliations, and strife propagates itself. I am thankful that Christ has given us such a clear, definite expression of His will that if we will to do the will of God, we shall not fail to “know of the doctrine, whether it be of God.” [John 7:17.] We need the divine virtues brought into our lives constantly. It is well for us to often dwell upon the words of Christ in Matthew 5. I was reading in Proverbs 18, “He that answereth a matter before he heareth it, it is folly and shame unto him.” I feel deeply we must give most earnest labor through the grace of Christ to work to break up in the church the many words that tend to separate very friends. Let us represent this evil as it is.

Letters and Manuscripts — Volume 17 (1902)

Ms 46, 1902

17LtMs, Ms 46, 1902, par. 23

“My son,” saith Wisdom, “if thou wilt receive my words, and hide my commandments with thee, ... then shalt thou understand the fear of the Lord, and find the knowledge of God.” [Proverbs 2:1, 5.] The promise is, “He shall know of the doctrine.” [John 7:17.] Will all turn their eyes Christward? Then those who have so largely devoted their time to outward display will be purified from the dross of frivolity. If any man willeth to do God’s will, says the divine Teacher, “he shall know of the doctrine.”

Darkness Before Dawn

The Search for Salvation

DD 38.4

The truths most plainly revealed in the Bible have been involved in doubt and darkness by learned men, who, with a pretense of great wisdom, teach that the Scriptures have a mystical, a secret, spiritual meaning not apparent in the language employed. These men are false teachers. It was to such a class that Jesus declared: “Ye know not the Scriptures, neither the power of God.” Mark 12:24. The language of the Bible should be explained according to its obvious meaning, unless a symbol or figure is employed. Christ has given the promise: “If any man will do His will, he shall know of the doctrine.” John 7:17. If men would but take the Bible as it reads, if there were no false teachers to mislead and confuse their minds, a work would be accomplished that would make angels glad and that would bring into the fold of Christ thousands upon thousands who are now wandering in error....

Fundamentals of Christian Education

Chapter 40—Study the Bible for Yourselves

FE 307.2

It is proper and right to read the Bible; but your duty does not end there; for you are to search its pages for yourselves. The knowledge of God is not to be gained without mental effort, without prayer for wisdom in order that you may separate from the pure grain of truth the chaff with which men and Satan have misrepresented the doctrines of truth. Satan and his confederacy of human agents have endeavored to mix the chaff of error with the wheat of truth. We should diligently seek for the hidden treasure, and seek wisdom from heaven in order to separate human inventions from the divine commands. The Holy Spirit will aid the seeker for great and precious truths which relate to the plan of redemption. I would impress upon all the fact that a casual reading of the Scriptures is not enough. We must search, and this means the doing of all the word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says, “If any man willeth to do His will, he shall know of the teaching.” John 7:17 (R. V.)

Gospel Workers (1892/1893 ed.)

The Cause of Doubts

GW92 115.1

But what is the reason of these doubts, this darkness and unbelief? I answer, These men are not right with God. They are not dealing honestly and truly with their own souls. They have neglected to cultivate personal piety. They have not separated themselves from all selfishness, and from sin and sinners. They have failed to study the self-denying, self-sacrificing life of our Lord, and have failed to imitate his example of purity, devotion, and self-sacrifice. The sin which easily besets has been strengthened by indulgence. By their own negligence and sin, they have separated themselves from the company of the Divine Teacher, and he is a day’s journey in advance of them. They have for their company, the indolent, slothful, backsliding, unbelieving, irreverent, unthankful, unholy, and their attendants, the evil angels. What marvel that such are in darkness, or that they have doubts of doctrine? “If any man will do His will, he shall know of the doctrine.” [John 7:17.] He shall know of a certainty in regard to this matter. This promise should put to flight all doubts and questionings. It is separation from Christ that brings doubts. He is followed by the earnest, honest, true, faithful, humble, meek, and pure, whom holy angels, clothed with the panoply of heaven, are sanctifying, enlightening, purifying, and guarding; for they are heaven-bound.

Gospel Workers (1892/1893 ed.)

Qualifications for the Work

GW92 388.1

All resistance of God, all departures from virtue and truth, pervert the faith as well as the morals, while conformity to God’s revealed will always increases faith and knowledge. “If any man will do his will, he shall know of the doctrine, whether it be of God.” [John 7:17.]

Letters and Manuscripts — Volume 12 (1897)

Ms 25, 1897

12LtMs, Ms 25, 1897, par. 22

We need not be surprised if we pass through a similar experience. Men who do not make Christ their all in all, but have a superficial faith, will not understand the words of Christ. Many unite themselves with Christ expecting to be benefitted by some temporal advantage, but the gospel requirements offend them. Having no spiritual life they do not unite in heart and true faith with Christ to do the will of God. Had they received His Word, they would have had understanding. Said Christ, “If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself, seeketh his own glory, but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.” [John 7:17, 18.]

Letters and Manuscripts — Volume 13 (1898)

Lt 5, 1898

13LtMs, Lt 5, 1898, par. 10

He enwrapped in the garments of His righteousness all who came to Him for refuge. He assumed human nature that He might display in humanity the perfect obedience that God requires from the subjects of His kingdom. He desired to show men and women that their happiness consisted in their obedience. He rejoiced in the anticipation of doing for His followers more abundantly than they could ask or think. “If any man thirst, let him come unto me, and drink,” He cried. “The water that I shall give him shall be unto him a well of water, springing up into everlasting life.” [John 7:37; 4:14.]

13LtMs, Lt 5, 1898, par. 13

Christ brought the eternal future to view. Some were afraid of His searching parables. But He declared, If any man will do the will of God, he shall know of the doctrine, whether it be of God, or whether I speak of myself. [John 7:17.] Those who have yielded their will to God are trained in Christ’s school to do all justice possible to His divinity. They are disciplined to habits of obedience, to do service to God. We are not creatures devoid of moral nature. The gospel does not address the understanding alone. If it did, we might approach it as we approach the study of a book dealing with mathematical formulas, which relate to the intellect alone.

Reflecting Christ

Christ—One With the Father, January 1

RC 15.5

We behold God in Jesus. Looking unto Jesus we see that it is the glory of our God to give. “I do nothing of myself,” said Christ; “the living Father hath sent me, and I live by the Father.” “I seek not mine own glory,” but the glory of Him that sent Me (John 8:28; 6:57; John 8:50; 7:18). In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for all created beings: through the beloved Son, the Father’s life flows out to all; through the Son it returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ the circuit of beneficence is complete, representing the character of the great Giver, the law of life.—The Desire of Ages, 19-21.

The Desire of Ages

Chapter 1—“God With Us”

DA 21.2

But turning from all lesser representations, we behold God in Jesus. Looking unto Jesus we see that it is the glory of our God to give. “I do nothing of Myself,” said Christ; “the living Father hath sent Me, and I live by the Father.” “I seek not Mine own glory,” but the glory of Him that sent Me. John 8:28; 6:57; 8:50; 7:18. In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for all created beings: through the beloved Son, the Father’s life flows out to all; through the Son it returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ the circuit of beneficence is complete, representing the character of the great Giver, the law of life.

From Heaven With Love

Chapter 1—Christ Before Coming to Earth

HLv 12.1

But turning from all lesser representations, we behold God in Jesus. We see that it is the glory of God to give. “I seek not Mine own glory,” said Christ, but the glory of Him that sent Me. John 8:50; 7:18. Christ received from God, but He took to give. Through the Son, the Father’s life flows out to all; through the Son it returns in joyous service, a tide of love, to the great Source of all. Thus through Christ the circuit of beneficence is complete.

The Ellen G. White 1888 Materials

Chapter 180—To S. N. Haskell

1888 1552.1

How God bore with the Jewish nation, while they were murmuring, rebellious, breaking the Sabbath and every other precept of the law. He repeatedly declared them worse than the heathen. Each generation surpassed the preceding in guilt. The Lord permitted them to go into captivity, but after their deliverance, his requirements were forgotten. Everything that he committed to that people to be kept sacred was perverted or displaced by the inventions of rebellious men. Christ said to them in his day, “Did not Moses give you the law, and yet none of you keepeth the law?” And these were the men who set themselves up as judges and censors over those whom the Holy Spirit was moving to declare the word of God to the people. See John 7:18-23, 27, 28; Luke 11:37-52.

Special Testimony to Battle Creek Church

Resistance of Truth

PH154 16.2

How God bore with the Jewish nation while they were murmuring and rebellious, breaking the Sabbath and every other precept of the law! He repeatedly declared them worse than the heathen. Each generation surpassed the preceding in guilt. The Lord permitted them to go into captivity; but after their deliverance, his requirements were forgotten. Everything that he committed to that people to be kept sacred, was perverted or displaced by the inventions of rebellious men. Christ said to them in his day, “Did not Moses give you the law, and yet none of you keepeth the law?” And these were the men who set themselves up as judges and censors over those whom the Holy Spirit was moving to declare the word of God to the people. (See John 7:19-23, 27, 28; Luke 11:37-52.)

Letters and Manuscripts — Volume 11 (1896)

Lt 38, 1896

11LtMs, Lt 38, 1896, par. 37

How God bore with the Jewish nation, while they were murmuring, rebellious, breaking the Sabbath and every other precept of the law. He repeatedly declared them worse than the heathen. Each generation surpassed the preceding in guilt. The Lord permitted them to go into captivity, but after their deliverance, his requirements were forgotten. Everything that He committed to that people to be kept sacred was perverted or displaced by the inventions of rebellious men. Christ said to them in his day, “Did not Moses give you the law, and yet none of you keepeth the law?” And these were the men who set themselves up as judges and censors over those whom the Holy Spirit was moving to declare the Word of God to the people. See John 7:19-23, 27, 28; Luke 11:37-52.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 16d, 1892

7LtMs, Lt 16d, 1892, par. 14

When we first came, there was a seeking to draw us out to contrast the believers here in Australia with those in America for capabilities, for intelligence, for consecration. I told all who presented things in this light, “judge not from appearance.” [John 7:24.] But even in appearance I see nothing superior or in advance of our believers in America. But I do see a people here with proper agents working disinterestedly for the Master who may be molded and made vessels unto honor.

Letters and Manuscripts — Volume 9 (1894)

Ms 102, 1894

9LtMs, Ms 102, 1894, par. 21

Are finite men able to read the human heart? How do they know but that in the judgment they have passed upon those they thought erring they have done a great injustice? How do they know but that God is striving by His Holy Spirit to bring these very souls to repentance, and that the reason of their errors is the counter-working of Satan, who moves upon their objectionable traits of character in order that they may become discouraged in their efforts to overcome? Jesus said, “Ye judge after the flesh. I judge no man.” “Judge not according to the appearance, but judge righteous judgment.” [John 8:15; 7:24.]

Letters and Manuscripts — Volume 24 (1909)

Lt 44, 1909

24LtMs, Lt 44, 1909, par. 13

“I am come,” the Saviour said, “that they might have life, and that they might have it more abundantly.” “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” “For God sent not His Son into the world to condemn the world, but that the world through Him might be saved.” [John 10:10; 3:16, 17.] Never was there such depth of meaning in any words as in those of the Saviour as He stood before the world, the cross in view, and declared, “I am come.” “He that sent Me is true.” [John 7:28.] Christ was sent from heaven with the gift of eternal life for all who would receive it. The message was true; and it cost the life of Him who brought it.

Letters and Manuscripts — Volume 24 (1909)

Ms 11, 1909

24LtMs, Ms 11, 1909, par. 19

Christ was sent from heaven with the gift of eternal life for all who would receive it. The message He brought was true; but it cost the life of Him who gave it. “I am come,” the Saviour said, “that they might have life, and that they might have it more abundantly.” [John 10:10.] Never was there such depth of meaning in any words as in those of the Saviour as He stood before the world, the cross in view, and said, “I am come; He that sent Me is true.” [See John 7:28.]

Letters and Manuscripts — Volume 12 (1897)

Ms 90, 1897

12LtMs, Ms 90, 1897, par. 4

“Then said one unto him, Lord, are there few that be saved? And He said unto them, Strive to enter in at the strait gate: for many I say unto you, will seek to enter in, and shall not be able.” [Luke 13:23, 24.] “Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me; and where I am, thither ye cannot come.” “I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.” [John 7:33, 34; 8:21.]

Letters and Manuscripts — Volume 18 (1903)

Lt 214, 1903

18LtMs, Lt 214, 1903, par. 13

We all need to cling to the Lord Jesus Christ. In regard to the Father, we shall soon understand in regard to His personality. I am bidden to speak these words to our medical workers and to our church members. Be not deceived; God is not mocked. Let those who have need of being converted seek diligently for the truth, else the words spoken by Christ will be applicable to them: “Ye shall seek Me, and shall not find Me; and where I am, thither ye cannot come.” [John 7:34.]

Education

The Message of the Stars

Ed 116.2

The tree of the desert is a symbol of what God means the life of His children in this world to be. They are to guide weary souls, full of unrest, and ready to perish in the desert of sin, to the living water. They are to point their fellow men to Him who gives the invitation, “If any man thirst, let him come unto Me, and drink.” John 7:37.

Prayer

Chapter 11—Answered Prayer

Pr 98.1

Prayers of Child-Like Simplicity and Faith Will Be Answered—“If any man thirst, let him come unto Me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37; John 4:14.

Temperance

Chapter 2—Conversion the Secret of Victory

Te 106.1

The Only Remedy—For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only “name under heaven given among men, whereby we must be saved.” Acts 4:12. “If any man thirst,” for restful hope, for deliverance from sinful propensities, Christ says, “let him come unto Me, and drink.” John 7:37. The only remedy for vice is the grace and power of Christ.

Testimonies for the Church, vol. 9

Unity In Diversity

9T 146.1

A little longer will the voice of mercy be heard; a little longer will be given the gracious invitation: “If any man thirst, let him come unto Me, and drink.” John 7:37. God sends His warning message to the cities everywhere. Let the messengers whom He sends work so harmoniously that all will take knowledge that they have learned of Jesus.

Testimonies for the Church, vol. 9

Chapter 18—Unity Among Different Nationalities

9T 179.1

“If any man thirst, let him come unto Me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37; 4:14.

Testimonies for the Church, vol. 6

Chapter 2—The Work for This Time

6T 20.2

Now, with John the Baptist, we are to point men to Jesus, saying: “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29. Now as never before is to be sounded the invitation: “If any man thirst, let him come unto Me, and drink.” “The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” John 7:37; Revelation 22:17.

That I May Know Him

Unlock the Storehouse! January 1

TMK 7.3

Christ has said: “If any man thirst, let him come unto me, and drink” (John 7:37). Have you exhausted the fountain? No, for it is inexhaustible. Just as soon as you feel your need, you may drink, and drink again. The fountain is always full. And when you have once drunk of that fountain you will not be seeking to quench your thirst from the broken cisterns of this world; you will not be studying how you can find the most pleasure, amusement, fun, and frolic. No, because you have been drinking from the stream which makes glad the city of God. Then your joy will be full, for Christ will be in you.1The Review and Herald, March 15, 1892.

That I May Know Him

Water for the Thirsty, April 9

TMK 105.1

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. John 7:37.

The Faith I Live By

When Eternal Life Begins, June 30

FLB 187.6

Jesus is ... crying, “If any man thirst, let him come unto me, and drink.” “Let him that is athirst come. And whosoever will, let him take the water of life freely.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37; Revelation 22:17; John 4:14.90The Desire of Ages, 454.

The Ministry of Healing

Disappointments; Dangers

MH 179.3

For every soul struggling to rise from a life of sin to a life of purity, the great element of power abides in the only “name under heaven given among men, whereby we must be saved.” Acts 4:12. “If any man thirst” for restful hope, for deliverance from sinful propensities, Christ says, “let him come unto Me, and drink.” John 7:37. The only remedy for vice is the grace and power of Christ.

The Upward Look

Take Christ at His Word, May 10

UL 144.4

We have only to come, complying with the invitation, “If any man thirst, let him come unto me, and drink” (John 7:37). “Him that cometh to me I will no wise cast out” (chap. 6:37). Every human being, as he reads these words, should feel that he is on holy ground. Remember that the life of the only begotten Son of God was offered up for you. As the Holy Spirit impresses Christ’s words on the heart and mind, man must feel that he is in the presence of superior goodness, superseding immeasurably anything that earth can afford. He must feel that he is occupying holy ground, for he is close to the living fountain of mercy and love.

Gospel Workers (1892/1893 ed.)

Personal Experience

GW92 364.1

As the palm-tree, drawing nourishment from fountains of living water, is green and flourishing in the midst of the desert, so the Christian may draw rich supplies of grace from the fountain of God’s love, and may guide weary souls, that are full of unrest, and ready to perish in the desert of sin, to those waters of which they may drink and live. He is ever pointing his fellow-men to Jesus, who invites, “If any man thirst, let him come unto me, and drink.” [John 7:37.] This fountain never fails us; we may draw, and draw again.

The Upward Look

Overcoming Power Promised, October 20

UL 307.4

Jesus proclaimed on the last great day of the feast, “If any man thirst, let him come unto me, and drink” (chap. 7:37); and again we hear Him saying, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light” (Matthew 11:28-30). Have you tried it? There are many who have, and they know that the words of Christ are verity and truth, and that when trouble has come in like a flood, they have looked to Jesus and have been comforted and strengthened.

Ye Shall Receive Power

The “New Wine” of the Kingdom, January 13

YRP 21.4

Christ has said: “If any man thirst, let him come unto me, and drink” (John 7:37). Have you exhausted the fountain?—No; for it is inexhaustible. Just as soon as you feel your need, you may drink, and drink again. The fountain is always full. And when you have once drunk of that fountain, you will not be seeking to quench your thirst from the broken cisterns of this world; you will not be studying how you can find the most pleasure, amusement, fun, and frolic. No; because you have been drinking from the stream which makes glad the city of God. Then your joy will be full; for Christ will be in you, the hope of glory.—The Review and Herald, March 15, 1892.

Testimonies for the Church Regarding the Spirit of Unity

Chapter 1—Unity Among Different Nationalities

SpTB04 3.1

“If any man thirst, let him come unto Me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37; 4:14.

Historical Sketches of the Foreign Missions of the Seventh-day Adventists

Unity Among Different Nationalities

HS 136.2

“If any man thirst, let him come unto me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37; 4:14.

The Review and Herald

November 17, 1885

RH November 17, 1885, par. 1

Text: “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.” John 7:37.

Testimony Treasures, vol. 3

Unity Among Different Nationalities

3TT 378.1

“If any man thirst, let him come unto Me, and drink.” “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 7:37; John 4:14.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 37, 1878

3LtMs, Lt 37, 1878, par. 6

The Lord would have us day by day more like Christ, keeping His words, conforming to His precepts and example, entering more and more deeply every day into the spirit and meaning of God’s requirements and gracious promises. We need not dwell upon and feed upon past experiences when the Lord was gracious to us. We have the same Saviour, the same Fountain of living waters, the same loving invitation, “If any man thirst, let him come unto Me, and drink.” John 7:37. There are brighter, higher attainments of the rich blessings of God. We must not be satisfied with a few glimmering rays of the light of God’s glory. We want to be changed into the same image from glory to glory. Our best days are not behind us, but yet to come. We have had only an earnest of the blessings.