Berean Standard Bible
Mark 9:42-50
42ButκαὶkaiG2532if anyoneὃς ἂνhos anG3739G302causesσκανδαλίσῃskandalisēG4624oneἕναhenaG1520of theseτούτωνtoutōnG3778τῶνtōnG3588little onesμικρῶνmikrōnG3398whoτῶνtōnG3588believeπιστευόντωνpisteuontōnG4100inεἰςeisG1519Me to stumbleἐμέ,emeG1473,it would beἐστινestinG1510betterκαλόνkalonG2570for himαὐτῷautōG846to haveμᾶλλον εἰmallon eiG1487G3123a largeὀνικὸςonikosG3684millstoneμύλοςmulosG3458hungπερίκειταιperikeitaiG4029aroundπερὶperiG4012hisαὐτοῦautouG846τὸνtonG3588neckτράχηλονtrachēlonG5137andκαὶkaiG2532to be thrownβέβληταιbeblētaiG906intoεἰςeisG1519theτὴνtēnG3588seaθάλασσαν.thalassanG2281.
43καὶkaiG2532IfἐὰνeanG1437yourσεseG4771ἡhēG3588handχείρcheirG5495causes you to sinσκανδαλίζῃ σου,skandalizē souG4624G4771,cut it offἀπόκοψον αὐτήν·apokopson autēnG609G846.It isἐστίνestinG1510betterκαλόνkalonG2570for youσεseG4771to enterεἰσελθεῖν εἰςeiselthein eisG1525G1519τὴνtēnG3588lifeζωὴνzōēnG2222crippledκυλλὸνkullonG2948thanἢēG2228to haveἔχονταechontaG2192twoδύοduoG1417τὰςtasG3588handsχεῖραςcheirasG5495andgoἀπελθεῖνapeltheinG565intoεἰςeisG1519τὴνtēnG3588hellγέεννανgeennanG1067,intoεἰςeisG1519theτὸtoG3588τὸtoG3588unquenchableἄσβεστον.asbestonG762fireπῦρpurG4442.
45καὶkaiG2532IfἐὰνeanG1437yourσουsouG4771ὁhoG3588footπούςpousG4228causes you to sinσκανδαλίζῃ σε,skandalizē seG4624G4771,cut it offἀπόκοψον αὐτόν·apokopson autonG609G846.It isἐστίνestinG1510betterκαλόνkalonG2570for youσεseG4771to enterεἰσελθεῖν εἰςeiselthein eisG1525G1519τὴνtēnG3588lifeζωὴνzōēnG2222lameχωλὸνchōlonG5560thanἢēG2228to haveἔχονταechontaG2192τοὺςtousG3588twoδύοduoG1417feetπόδαςpodasG4228andbe thrownβληθῆναιblēthēnaiG906intoεἰςeisG1519τὴνtēnG3588hellγέεννανgeennanG1067.
47AndκαὶkaiG2532ifἐὰνeanG1437yourσουsouG4771ὁhoG3588eyeὀφθαλμόςophthalmosG3788causes you to sinσκανδαλίζῃ σε,skandalizē seG4624G4771,pluck it outἔκβαλε αὐτόν·ekbale autonG1544G846.It isἐστινestinG1510betterκαλόνkalonG2570for youσέseG4771to enterεἰσελθεῖν εἰςeiselthein eisG1525G1519theτὴνtēnG3588kingdomβασιλείανbasileianG932τοῦtouG3588of GodθεοῦtheouG2316with one eyeμονόφθαλμονmonophthalmonG3442thanἢēG2228to haveἔχονταechontaG2192twoδύοduoG1417eyesὀφθαλμοὺςophthalmousG3788andbe thrownβληθῆναιblēthēnaiG906intoεἰςeisG1519τὴνtēnG3588hellγέεννανgeennanG1067,
50τὸtoG3588Saltἅλας·halasG217isgoodκαλὸνkalonG2570,butδὲdeG1161ifἐὰνeanG1437theτὸtoG3588saltἅλαςhalasG217losesγένηται,genētaiG1096its saltinessἄναλονanalonG358,withἐνenG1722whatτίνιtiniG5101will you seasonἀρτύσετε;artuseteG741itαὐτὸautoG846?HaveἔχετεecheteG2192saltἅλαhalaG217amongἐνenG1722yourselvesἑαυτοῖςhe'autoisG1438,andκαὶkaiG2532be at peaceεἰρηνεύετεeirēneueteG1514withἐνenG1722one anotherἀλλήλοις.¶allēloisG240.”
Commentaries on Mark 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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Commentaries