New American Standard Bible 2020
Luke 4:27
27And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was 1cleansed, but only 2Naaman the Syrian.”
Luke 4:27 in other versions
- King James Version (KJV)And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
- New International Version (NIV)And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
- English Standard Version (ESV)And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian."
- New King James Version (NKJV)And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”
Context of Luke 4:27
25But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a severe famine came over all the land; 26and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many with leprosy in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian.” 28And all the people in the synagogue were filled with rage as they heard these things; 29and they got up and drove Him out of the city, and brought Him to the crest of the hill on which their city had been built, so that they could throw Him down from the cliff.
Read all of Luke 4Luke 4:27 word by word
καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ Ἰσραὴλ ἐπὶ Ἐλισαίου τοῦ προφήτου· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ Ναιμὰν ὁ Σύρος.¶Read the interlinear
- And there were manyπολύςpolus polos · muchG4183
- withλεπρόςlepros · leprousG3015
- in IsraelἸσραήλIsraēl · IsraelG2474
- in the timeἐπίepi · upon/to/againstG1909
- of ElishaἘλισσαῖοςElissaios · ElishaG1666
- the prophetπροφήτηςprophētēs · prophetG4396
- and noneοὐδείςoudeis · noneG3762
- cleansedκαθαρίζωkatharizō · to cleanG2511
- the SyrianΣύροςSuros · SyrianG4948
Cross-references for Luke 4:27
- 1 Kings 19:19So he departed from there and found Elisha the son of Shaphat while he was plowing, with twelve yoke of oxen in front of him, and he with the twelfth. And Elijah came over to him and threw his cloak on him.
- Matthew 12:4how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone?
- John 17:12While I was with them, I was keeping them in Your name, which You have given Me; and I guarded them, and not one of them perished except the son of destruction, so that the Scripture would be fulfilled.
- 2 Kings 5:1Now Naaman, commander of the army of the king of Aram, was a great man in the view of his master, and eminent, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but afflicted with leprosy.
- Job 21:22Can anyone teach God knowledge, In that He judges those on high?
- Job 33:13“Why do you complain to Him That He does not give an account of all His doings?
- Job 36:23Who has appointed Him His way, And who has said, ‘You have done wrong’?
- Daniel 4:35All the inhabitants of the earth are of no account, But He does according to His will among the army of heaven And among the inhabitants of earth; And no one can fend off His hand Or say to Him, ‘What have You done?’
Commentaries on Luke 4:27
- Adam Clarke Bible Commentary · v. 27None of them was cleansed - This verse is to be understood as the 26th; for Naaman, being a Syrian, was no leper in Israel. The meaning of these verses is, God dispenses his benefits when, where, and to whom he pleases. No person can complain of his conduct in these respects, because no person deserves any good from his hand. God never punishes any but those who deserve it; but he blesses incessantly those who deserve it not. The reason is evident…Read the comment
- Barnes’ Notes on the Bible · v. 27Many lepers - For an account of the leprosy see the notes at Matthew 8:1. Time of Eliseus - Time of Elisha. The word “Eliseus” is the Greek way of writing the word Elisha, as Elias is of Elijah. Saving Naaman the Syrian - The account of his cure is contained in 2 Kings 5.Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
- Tyndale Open Study Notes · v. 27Naaman the Syrian: See 2 Kings 5.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 25-2725-27. But I tell you, &c.--falling back for support on the well-known examples of Elijah and Elisha (Eliseus), whose miraculous power, passing by those who were near, expended itself on those at a distance, yea on heathens, "the two great prophets who stand at the commencement of prophetic antiquity, and whose miracles strikingly prefigured those of our Lord. As He intended like them to feed the poor and cleanse the lepers, He points to these miracles of…Read the comment
Topics related to Luke 4:27
In the dictionaries
Notes
- 1. Luke 4:27 I.e., healed ↩
- 2. Luke 4:27 2 Kin 5:1-14 ↩
Commentaries on Luke 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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