New King James Version
Luke 4:27
27And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”
Luke 4:27 in other versions
- King James Version (KJV)And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
- New International Version (NIV)And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
- English Standard Version (ESV)And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian."
- New Living Translation (NLT)And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”
Context of Luke 4:27
25But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; 26but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” 28So all those in the synagogue, when they heard these things, were filled with wrath, 29and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff.
Read all of Luke 4Luke 4:27 word by word
καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ Ἰσραὴλ ἐπὶ Ἐλισαίου τοῦ προφήτου· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ Ναιμὰν ὁ Σύρος.¶Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- manyπολύςpolus polos · muchG4183
- lepersλεπρόςlepros · leprousG3015
- wereεἰμίeimi · to beG1510
- inἐνen · in/on/amongG1722
- Israelὁho hē to · the/this/whoG3588
- IsraelἸσραήλIsraēl · IsraelG2474
- in the timeἐπίepi · upon/to/againstG1909
- of EliseusἘλισσαῖοςElissaios · ElishaG1666
- the prophetπροφήτηςprophētēs · prophetG4396
- noneοὐδείςoudeis · noneG3762
- of themαὐτόςautos · it/s/heG846
- was cleansedκαθαρίζωkatharizō · to cleanG2511
- ·εἰei · if: notG1487
- savingμήmē · notG3361
- NaamanΝεεμάν, ΝαιμάνNeeman · NaamanG3497
- the SyrianΣύροςSuros · SyrianG4948
Cross-references for Luke 4:27
- 1 Kings 19:19So he departed from there, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he was with the twelfth. Then Elijah passed by him and threw his mantle on him.
- Matthew 12:4how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests?
- John 17:12While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.
- 2 Kings 5:1Now Naaman, commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the Lord had given victory to Syria. He was also a mighty man of valor, but a leper.
- Job 21:22“Can anyone teach God knowledge, Since He judges those on high?
- Job 33:13Why do you contend with Him? For He does not give an accounting of any of His words.
- Job 36:23Who has assigned Him His way, Or who has said, ‘You have done wrong’?
- Daniel 4:35All the inhabitants of the earth are reputed as nothing; He does according to His will in the army of heaven And among the inhabitants of the earth. No one can restrain His hand Or say to Him, “What have You done?”
Commentaries on Luke 4:27
- Adam Clarke Bible Commentary · v. 27None of them was cleansed - This verse is to be understood as the 26th; for Naaman, being a Syrian, was no leper in Israel. The meaning of these verses is, God dispenses his benefits when, where, and to whom he pleases. No person can complain of his conduct in these respects, because no person deserves any good from his hand. God never punishes any but those who deserve it; but he blesses incessantly those who deserve it not. The reason is evident…Read the comment
- Barnes’ Notes on the Bible · v. 27Many lepers - For an account of the leprosy see the notes at Matthew 8:1. Time of Eliseus - Time of Elisha. The word “Eliseus” is the Greek way of writing the word Elisha, as Elias is of Elijah. Saving Naaman the Syrian - The account of his cure is contained in 2 Kings 5.Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
- Tyndale Open Study Notes · v. 27Naaman the Syrian: See 2 Kings 5.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 25-2725-27. But I tell you, &c.--falling back for support on the well-known examples of Elijah and Elisha (Eliseus), whose miraculous power, passing by those who were near, expended itself on those at a distance, yea on heathens, "the two great prophets who stand at the commencement of prophetic antiquity, and whose miracles strikingly prefigured those of our Lord. As He intended like them to feed the poor and cleanse the lepers, He points to these miracles of…Read the comment
Topics related to Luke 4:27
In the dictionaries
Commentaries on Luke 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New King James Version — © 1982 Thomas Nelson, Inc
Commentaries