Revised Literal Translation
Luke 4:27
27And many lepers were in Israel in the time of Elisha the prophet; and none of them was cleansed, saving Naaman the Syrian.
Luke 4:27 in other versions
- King James Version (KJV)And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
- New International Version (NIV)And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
- English Standard Version (ESV)And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian."
- New King James Version (NKJV)And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”
Context of Luke 4:27
25But I tell you of a truth, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26But unto none of them was Elijah sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Elisha the prophet; and none of them was cleansed, saving Naaman the Syrian. 28And all they in the synagogue, when they heard these things, were filled with wrath, 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Read all of Luke 4Luke 4:27 word by word
καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ Ἰσραὴλ ἐπὶ Ἐλισαίου τοῦ προφήτου· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ Ναιμὰν ὁ Σύρος.¶Read the interlinear
- Andκαίkai · andG2532
- manyπολύςpolus polos · muchG4183
- lepersλεπρόςlepros · leprousG3015
- wereεἰμίeimi · to beG1510
- inἐνen · in/on/amongG1722
- Israelὁho hē to · the/this/whoG3588
- IsraelἸσραήλIsraēl · IsraelG2474
- in the timeἐπίepi · upon/to/againstG1909
- of ElishaἘλισσαῖοςElissaios · ElishaG1666
- the prophetπροφήτηςprophētēs · prophetG4396
- noneοὐδείςoudeis · noneG3762
- of themαὐτόςautos · it/s/heG846
- was cleansedκαθαρίζωkatharizō · to cleanG2511
- ·εἰei · if: notG1487
- savingμήmē · notG3361
- NaamanΝεεμάν, ΝαιμάνNeeman · NaamanG3497
- the SyrianΣύροςSuros · SyrianG4948
Cross-references for Luke 4:27
- 1 Kings 19:19So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
- Matthew 12:4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
- John 17:12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
- 2 Kings 5:1Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honourable, because by him Yhwh had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
- Job 21:22Shall any teach God knowledge? seeing he judgeth those that are high.
- Job 33:13Why dost thou strive against him? for he giveth not account of any of his matters.
- Job 36:23Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
- Daniel 4:35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Commentaries on Luke 4:27
- Adam Clarke Bible Commentary · v. 27None of them was cleansed - This verse is to be understood as the 26th; for Naaman, being a Syrian, was no leper in Israel. The meaning of these verses is, God dispenses his benefits when, where, and to whom he pleases. No person can complain of his conduct in these respects, because no person deserves any good from his hand. God never punishes any but those who deserve it; but he blesses incessantly those who deserve it not. The reason is evident…Read the comment
- Barnes’ Notes on the Bible · v. 27Many lepers - For an account of the leprosy see the notes at Matthew 8:1. Time of Eliseus - Time of Elisha. The word “Eliseus” is the Greek way of writing the word Elisha, as Elias is of Elijah. Saving Naaman the Syrian - The account of his cure is contained in 2 Kings 5.Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
- Tyndale Open Study Notes · v. 27Naaman the Syrian: See 2 Kings 5.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 25-2725-27. But I tell you, &c.--falling back for support on the well-known examples of Elijah and Elisha (Eliseus), whose miraculous power, passing by those who were near, expended itself on those at a distance, yea on heathens, "the two great prophets who stand at the commencement of prophetic antiquity, and whose miracles strikingly prefigured those of our Lord. As He intended like them to feed the poor and cleanse the lepers, He points to these miracles of…Read the comment
Topics related to Luke 4:27
In the dictionaries
Commentaries on Luke 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Literal Translation — © 2018 Michael W. Jones, Sr. — GPL
Commentaries