Christian Standard Bible
Luke 4:27
27And in the prophet Elisha’s time, there were many in Israel who had leprosy, and yet not one of them was cleansed except Naaman the Syrian.”
Luke 4:27 in other versions
- King James Version (KJV)And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
- New International Version (NIV)And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
- English Standard Version (ESV)And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian."
- New King James Version (NKJV)And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.”
Context of Luke 4:27
25But I say to you, there were certainly many widows in Israel in Elijah’s days, when the sky was shut up for three years and six months while a great famine came over all the land. 26Yet Elijah was not sent to any of them except a widow at Zarephath in Sidon. And in the prophet Elisha’s time, there were many in Israel who had leprosy, and yet not one of them was cleansed except Naaman the Syrian.” 28When they heard this, everyone in the synagogue was enraged. 29They got up, drove him out of town, and brought him to the edge of the hill that their town was built on, intending to hurl him over the cliff.
Read all of Luke 4Luke 4:27 word by word
καὶ πολλοὶ λεπροὶ ἦσαν ἐν τῷ Ἰσραὴλ ἐπὶ Ἐλισαίου τοῦ προφήτου· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη εἰ μὴ Ναιμὰν ὁ Σύρος.¶Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- manyπολύςpolus polos · muchG4183
- lepersλεπρόςlepros · leprousG3015
- wereεἰμίeimi · to beG1510
- inἐνen · in/on/amongG1722
- Israelὁho hē to · the/this/whoG3588
- IsraelἸσραήλIsraēl · IsraelG2474
- in the timeἐπίepi · upon/to/againstG1909
- of EliseusἘλισσαῖοςElissaios · ElishaG1666
- the prophetπροφήτηςprophētēs · prophetG4396
- noneοὐδείςoudeis · noneG3762
- of themαὐτόςautos · it/s/heG846
- was cleansedκαθαρίζωkatharizō · to cleanG2511
- ·εἰei · if: notG1487
- savingμήmē · notG3361
- NaamanΝεεμάν, ΝαιμάνNeeman · NaamanG3497
- the SyrianΣύροςSuros · SyrianG4948
Cross-references for Luke 4:27
- 1 Kings 19:19Elijah left there and found Elisha son of Shaphat as he was plowing. Twelve teams of oxen were in front of him, and he was with the twelfth team. Elijah walked by him and threw his mantle over him.
- Matthew 12:4how he entered the house of God, and they ate the bread of the Presence — which is not lawful for him or for those with him to eat, but only for the priests?
- John 17:12While I was with them, I was protecting them by your name that you have given me. I guarded them and not one of them is lost, except the son of destruction, so that the Scripture may be fulfilled.
- 2 Kings 5:1Naaman, commander of the army for the king of Aram, was a man important to his master and highly regarded because through him, the Lord had given victory to Aram. The man was a valiant warrior, but he had a skin disease.
- Job 21:22Can anyone teach God knowledge, since he judges the exalted ones?
- Job 33:13Why do you take him to court for not answering anything a person asks?
- Job 36:23Who has appointed his way for him, and who has declared, “You have done wrong”?
- Daniel 4:35All the inhabitants of the earth are counted as nothing, and he does what he wants with the army of heaven and the inhabitants of the earth. There is no one who can block his hand or say to him, “What have you done?”
Commentaries on Luke 4:27
- Adam Clarke Bible Commentary · v. 27None of them was cleansed - This verse is to be understood as the 26th; for Naaman, being a Syrian, was no leper in Israel. The meaning of these verses is, God dispenses his benefits when, where, and to whom he pleases. No person can complain of his conduct in these respects, because no person deserves any good from his hand. God never punishes any but those who deserve it; but he blesses incessantly those who deserve it not. The reason is evident…Read the comment
- Barnes’ Notes on the Bible · v. 27Many lepers - For an account of the leprosy see the notes at Matthew 8:1. Time of Eliseus - Time of Elisha. The word “Eliseus” is the Greek way of writing the word Elisha, as Elias is of Elijah. Saving Naaman the Syrian - The account of his cure is contained in 2 Kings 5.Read the comment
- Matthew Henry Concise Commentary · v. 14-30Verses 14-30 Christ taught in their synagogues, their places of public worship, where they met to read, expound, and apply the word, to pray and praise. All the gifts and graces of the Spirit were upon him and on him, without measure. By Christ, sinners may be loosed from the bonds of guilt, and by his Spirit and grace from the bondage of corruption. He came by the word of his gospel, to bring light to those that sat in the dark, and by the power of his…Read the comment
- Tyndale Open Study Notes · v. 27Naaman the Syrian: See 2 Kings 5.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 25-2725-27. But I tell you, &c.--falling back for support on the well-known examples of Elijah and Elisha (Eliseus), whose miraculous power, passing by those who were near, expended itself on those at a distance, yea on heathens, "the two great prophets who stand at the commencement of prophetic antiquity, and whose miracles strikingly prefigured those of our Lord. As He intended like them to feed the poor and cleanse the lepers, He points to these miracles of…Read the comment
Topics related to Luke 4:27
In the dictionaries
Commentaries on Luke 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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