New American Standard Bible 2020
Romans 4:9
9Is this blessing then on 12the circumcised, or on 3the uncircumcised also? For 4we say, “5Faith was credited to Abraham as righteousness.”
Romans 4:9 in other versions
- King James Version (KJV)Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
- New International Version (NIV)Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
- English Standard Version (ESV)Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
- New King James Version (NKJV)Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Context of Romans 4:9
7“Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered. 8Blessed is the man whose sin the Lord will not take into account.” Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” 10How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
Read all of Romans 4Romans 4:9 word by word
Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.Read the interlinear
- Is thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- blessingμακαρισμόςmakarismos · blessednessG3108
- thenοὖνoun · therefore/thenG3767
- the circumcisedπεριτομήperitomē · circumcisionG4061
- orἤē · orG2228
- the uncircumcisedἀκροβυστίαakrobustia · uncircumcisionG203
- alsoκαίkai · andG2532
- we sayλέγωlegō · to sayG3004
- Faithπίστιςpistis · faithG4102
- was creditedλογίζομαιlogizomai · to countG3049
- to AbrahamἈβραάμAbraam · AbrahamG11
- as righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
Cross-references for Romans 4:9
- Romans 3:29Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,
- Romans 9:23And He did so to make known the riches of His glory upon objects of mercy, which He prepared beforehand for glory,
- Romans 10:12For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;
- Romans 15:8For I say that Christ has become a servant to the circumcision in behalf of the truth of God, to confirm the promises given to the fathers,
- Isaiah 49:6He says, “It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the protected ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth.”
- Luke 2:32A light for revelation for the Gentiles, And the glory of Your people Israel.”
- Galatians 3:14in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we would receive the promise of the Spirit through faith.
- Ephesians 2:11Therefore remember that previously you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision” which is performed in the flesh by human hands--
- Ephesians 3:8To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ,
- Colossians 3:11a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.
- Romans 4:3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Commentaries on Romans 4:9
- Adam Clarke Bible Commentary · v. 9Cometh this blessedness - upon the circumcision only - The word , only, is very properly supplied by our translators, and indeed is found in some excellent MSS., and is here quite necessary to complete the sense. The apostle's question is very nervous. If this pardon, granted in this way, be essential to happiness - and David says it is so - then is it the privilege of the Jews exclusively? This cannot be; for, as it is by the mere mercy of God, through…Read the comment
- Barnes’ Notes on the Bible · v. 9Cometh - The apostle has now prepared the way for an examination of the inquiry whether this came in consequence of obedience to the Law? or whether it was without obedience to the Law? Having shown that Abraham was justified by faith in accordance with the doctrine which he was defending, the only remaining inquiry was whether it was after he was circumcised or before; whether in consequence of his circumcision or not. If it was after his circumcision…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-129-12. Cometh this blessedness then, &c.--that is, "Say not, All this is spoken of the circumcised, and is therefore no evidence of God's general way of justifying men; for Abraham's justification took place long before he was circumcised, and so could have no dependence upon that rite: nay, 'the sign of circumcision' was given to Abraham as 'a seal' (or token) of the (justifying) righteousness which he had before he was circumcised; in order that he might…Read the comment
Topics related to Romans 4:9
In the dictionaries
Notes
Commentaries on Romans 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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