New American Standard Bible 2020
Romans 3:30
30since indeed 1God 2who will justify the 3circumcised 4by faith and the 5uncircumcised through faith 6is one.
Romans 3:30 in other versions
- King James Version (KJV)Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- New International Version (NIV)since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
- English Standard Version (ESV)since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
- New King James Version (NKJV)since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Context of Romans 3:30
28For we maintain that a person is justified by faith apart from works of the Law. 29Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. 31Do we then nullify the Law through faith? Far from it! On the contrary, we establish the Law.
Read all of Romans 3Romans 3:30 word by word
εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.Read the interlinear
- sinceεἴπερei per · if so/sinceG1512
- Godθεόςtheos · GodG2316
- whoὅςhos hē ho · whichG3739
- will justifyδικαιόωdikaioō · to justifyG1344
- circumcisedπεριτομήperitomē · circumcisionG4061
- by faithπίστιςpistis · faithG4102
- uncircumcisedἀκροβυστίαakrobustia · uncircumcisionG203
- throughδιάdia · through/because ofG1223
- is oneεἷςheis · oneG1520
Cross-references for Romans 3:30
- Romans 3:28For we maintain that a person is justified by faith apart from works of the Law.
- Romans 4:11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
- Romans 10:12For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;
- Galatians 2:14But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?
- Galatians 3:8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.”
- Galatians 5:6For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.
- Galatians 6:15For neither is circumcision anything, nor uncircumcision, but a new creation.
- Philippians 3:3for we are the true circumcision, who worship in the Spirit of God and take pride in Christ Jesus, and put no confidence in the flesh,
- Colossians 2:10and in Him you have been made complete, and He is the head over every ruler and authority;
Commentaries on Romans 3:30
- Adam Clarke Bible Commentary · v. 30Seeing it is one God - . This has been rendered, Seeing God is one. It however makes little difference in the sense: the apostle's meaning most evidently is, it is one and the same God who made both Jews and Gentiles, who shall justify - pardon, the circumcision - the believing Jews, by faith; and the uncircumcision - the believing Gentiles, by the same faith; as there is but one Savior and one atonement provided for the whole. It is fanciful to suppose…Read the comment
- Matthew Henry Concise Commentary · v. 27-31Verses 27-31 God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work…Read the comment
- Tyndale Open Study Notes · v. 29-30Paul builds his argument on the Jewish belief that there is only one God. From this belief, he shows that God offers forgiveness to all people. If there is only one God, then he is the God of both Jews and Gentiles. Because of this, all people must be able to come to God in the same way. They come to him through faith.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3030. it is one God who shall justify--"has unchangeably fixed that He shall justify." the circumcision by--"of" faith, and the uncircumcision through faith--probably this is but a varied statement of the same truth for greater emphasis (see Ro 3:22); though Bengel thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be "of faith," while that of the Gentiles, previously "strangers to the covenants of…Read the comment
Topics related to Romans 3:30
In the dictionaries
Notes
Commentaries on Romans 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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