Christian Standard Bible
Romans 4:9
9Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.
Romans 4:9 in other versions
- King James Version (KJV)Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
- New International Version (NIV)Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
- English Standard Version (ESV)Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
- New King James Version (NKJV)Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Context of Romans 4:9
7Blessed are those whose lawless acts are forgiven and whose sins are covered. 8Blessed is the person the Lord will never charge with sin. Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. 10In what way, then, was it credited — while he was circumcised, or uncircumcised? It was not while he was circumcised, but uncircumcised. 11And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
Read all of Romans 4Romans 4:9 word by word
Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- blessednessμακαρισμόςmakarismos · blessednessG3108
- thenοὖνoun · therefore/thenG3767
- uponἐπίepi · upon/to/againstG1909
- the circumcisionπεριτομήperitomē · circumcisionG4061
- orἤē · orG2228
- the uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
- alsoκαίkai · andG2532
- forγάρgar · forG1063
- we sayλέγωlegō · to sayG3004
- thatὅτιhoti · that/since: thatG3754
- faithπίστιςpistis · faithG4102
- was reckonedλογίζομαιlogizomai · to countG3049
- to AbrahamἈβραάμAbraam · AbrahamG11
- forεἰςeis · towardG1519
- righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
Cross-references for Romans 4:9
- Romans 3:29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
- Romans 9:23And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory —
- Romans 10:12since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.
- Romans 15:8For I say that Christ became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,
- Isaiah 49:6he says, “It is not enough for you to be my servant raising up the tribes of Jacob and restoring the protected ones of Israel. I will also make you a light for the nations, to be my salvation to the ends of the earth.”
- Luke 2:32a light for revelation to the Gentiles and glory to your people Israel.
- Galatians 3:14The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.
- Ephesians 2:11So, then, remember that at one time you were Gentiles in the flesh — called “the uncircumcised” by those called “the circumcised,” which is done in the flesh by human hands.
- Ephesians 3:8This grace was given to me — the least of all the saints — to proclaim to the Gentiles the incalculable riches of Christ,
- Colossians 3:11In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
- Romans 4:3For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.
Commentaries on Romans 4:9
- Adam Clarke Bible Commentary · v. 9Cometh this blessedness - upon the circumcision only - The word , only, is very properly supplied by our translators, and indeed is found in some excellent MSS., and is here quite necessary to complete the sense. The apostle's question is very nervous. If this pardon, granted in this way, be essential to happiness - and David says it is so - then is it the privilege of the Jews exclusively? This cannot be; for, as it is by the mere mercy of God, through…Read the comment
- Barnes’ Notes on the Bible · v. 9Cometh - The apostle has now prepared the way for an examination of the inquiry whether this came in consequence of obedience to the Law? or whether it was without obedience to the Law? Having shown that Abraham was justified by faith in accordance with the doctrine which he was defending, the only remaining inquiry was whether it was after he was circumcised or before; whether in consequence of his circumcision or not. If it was after his circumcision…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-129-12. Cometh this blessedness then, &c.--that is, "Say not, All this is spoken of the circumcised, and is therefore no evidence of God's general way of justifying men; for Abraham's justification took place long before he was circumcised, and so could have no dependence upon that rite: nay, 'the sign of circumcision' was given to Abraham as 'a seal' (or token) of the (justifying) righteousness which he had before he was circumcised; in order that he might…Read the comment
Topics related to Romans 4:9
In the dictionaries
Commentaries on Romans 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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