Romans 4:9

Romans 4:9 in other versions

• King James Version (KJV)Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
• New International Version (NIV)Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
• English Standard Version (ESV)Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
• New King James Version (NKJV)Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Context of Romans 4:9

7“Blessed are those whose lawless deeds are forgiven and whose sins are covered. 8Blessed is the man whose sin Adonai will never count against him.” Is this blessing then only on the circumcised, or also on the uncircumcised? For we say, “trust was credited to Abraham as righteousness.” 10In what state then was it credited? While circumcised, or uncircumcised? Not while circumcised, but while uncircumcised! 11And he received the sign of circumcision as a seal of the righteousness of the trust he had while he was uncircumcised, so he might be the father of all who are trusting while uncircumcised—that righteousness might be credited to them as well.

Romans 4:9 word by word

Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• blessednessμακαρισμόςmakarismos · blessednessG3108
• thenοὖνoun · therefore/thenG3767
• uponἐπίepi · upon/to/againstG1909
• the circumcisionπεριτομήperitomē · circumcisionG4061
• orἤē · orG2228
• the uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
• alsoκαίkai · andG2532
• forγάρgar · forG1063
• we sayλέγωlegō · to sayG3004
• thatὅτιhoti · that/since: thatG3754
• faithπίστιςpistis · faithG4102
• was reckonedλογίζομαιlogizomai · to countG3049
• to AbrahamἈβραάμAbraam · AbrahamG11
• forεἰςeis · towardG1519
• righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343

Cross-references for Romans 4:9

• Romans 3:29Is God the God of the Jewish people only? Is He not also the God of the Gentiles? Yes, of the Gentiles also.
• Romans 9:23And what if He did so to make known the riches of His glory on vessels of mercy, which He prepared beforehand for glory?
• Romans 10:12For there is no distinction between Jew and Greek, for the same Lord is Lord of all—richly generous to all who call on Him.
• Romans 15:8For I declare that Messiah has become a servant to the circumcised for the sake of God’s truth, in order to confirm the promises given to the patriarchs
• Isaiah 49:6So He says, “It is too trifling a thing that You should be My servant to raise up the tribes of Jacob and restore the preserved ones of Israel. So I will give You as a light for the nations, that You should be My salvation to the end of the earth.”
• Luke 2:32‘A light for revelation to the nations’ and the glory of Your people Israel.”
• Galatians 3:14in order that through Messiah Yeshua the blessing of Abraham might come to the Gentiles, so we might receive the promise of the Ruach through trusting faith.
• Ephesians 2:11Therefore, keep in mind that once you—Gentiles in the flesh—were called “uncircumcision” by those called “circumcision” (which is performed on flesh by hand).
• Ephesians 3:8This favor was given to me, the very least of His kedoshim, to proclaim to the Gentiles the endless riches of the Messiah
• Colossians 3:11Here there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, savage, slave and free; but Messiah is all, and in all.
• Romans 4:3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

Commentaries on Romans 4:9

• Adam Clarke Bible Commentary · v. 9Cometh this blessedness - upon the circumcision only - The word , only, is very properly supplied by our translators, and indeed is found in some excellent MSS., and is here quite necessary to complete the sense. The apostle's question is very nervous. If this pardon, granted in this way, be essential to happiness - and David says it is so - then is it the privilege of the Jews exclusively? This cannot be; for, as it is by the mere mercy of God, through…Read the comment
• Barnes’ Notes on the Bible · v. 9Cometh … - The apostle has now prepared the way for an examination of the inquiry whether this came in consequence of obedience to the Law? or whether it was without obedience to the Law? Having shown that Abraham was justified by faith in accordance with the doctrine which he was defending, the only remaining inquiry was whether it was after he was circumcised or before; whether in consequence of his circumcision or not. If it was after his circumcision…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 9-129-12. Cometh this blessedness then, &c.--that is, "Say not, All this is spoken of the circumcised, and is therefore no evidence of God's general way of justifying men; for Abraham's justification took place long before he was circumcised, and so could have no dependence upon that rite: nay, 'the sign of circumcision' was given to Abraham as 'a seal' (or token) of the (justifying) righteousness which he had before he was circumcised; in order that he might…Read the comment

Topics related to Romans 4:9

• Abraham
• Bigotry
• Catholicity
• Circumcision
• Faith
• Justification
• Righteousness
• Salvation
• Works

In the dictionaries

• Abraham
• Abraham, Abram
• Flesh
• Impute
• Quicken
• Raise
• Reckon
• Stagger
• Unbelief
• Void

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings