Nave’s Topical Bible
Bigotry
40 Bible references
Sub-topics and passages
- General scriptures concerning
Isaiah 65:5; Mark 2:16; Luke 9:49-50; Luke 15:2; Luke 18:9-14; Acts 10:28,45; Acts 18:12-13
- PAUL'S ARGUMENT AGAINST
- INSTANCES OF
- Joshua, through envy, seeking to suppress Eldad and Medad, Who were prophesying
- Jews with regard to the Samaritans
- In rejecting the teachings of Jesus at Nazareth
- Falsely accusing Jesus of blasphemy
- Of being a gluttonous man and a winebibber (a wino)
- Of keeping company with sinners
- Of not conforming to the traditions
- In their treatment of the young man who was born blind, whom Jesus restored to sight
- With regard to Paul's preaching
- Of the Samaritans in refusing to receive Jesus
- Of the disciples in forbidding children to be brought to Jesus
- Of the early Christians
- In opposing the preaching of the gospel to the Gentiles
- In regard to circumcision
- In zeal
- In persecutions
- Of John in forbidding the casting out of demons by one who Did not follow Jesus
- James and John in desiring to call down fire upon the Samaritans who would not receive Jesus
- Of Saul, in persecuting the Christians
Acts 22:3-4; Acts 9:1-5; Acts 26:9; Galatians 1:13-14; Philippians 3:6
See PERSECUTION
See UNCHARITABLENESS
Bible verses about “Bigotry”
The first verses cited, in the King James Version.
- Isaiah 65:5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
- Mark 2:16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
- Luke 9:49And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
- Luke 9:50And Jesus said unto him, Forbid him not: for he that is not against us is for us.
- Luke 15:2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
- Luke 18:9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
- Luke 18:10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
- Luke 18:11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
- Luke 18:12I fast twice in the week, I give tithes of all that I possess.
- Luke 18:13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
- Luke 18:14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
- Acts 10:28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
- Acts 10:45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
- Acts 18:12And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
- Acts 18:13Saying, This fellow persuadeth men to worship God contrary to the law.
- Romans 3:1What advantage then hath the Jew? or what profit is there of circumcision?
- Romans 3:2Much every way: chiefly, because that unto them were committed the oracles of God.
- Romans 3:3For what if some did not believe? shall their unbelief make the faith of God without effect?
- Romans 3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
- Romans 3:5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
- Romans 3:6God forbid: for then how shall God judge the world?
- Romans 3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
- Romans 3:8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
- Romans 3:9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
- Romans 3:10As it is written, There is none righteous, no, not one:
- Romans 3:11There is none that understandeth, there is none that seeketh after God.
- Romans 3:12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
- Romans 3:13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
- Romans 3:14Whose mouth is full of cursing and bitterness:
- Romans 3:15Their feet are swift to shed blood:
- Romans 3:16Destruction and misery are in their ways:
- Romans 3:17And the way of peace have they not known:
- Romans 3:18There is no fear of God before their eyes.
- Romans 3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- Romans 3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
- Romans 3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
- Romans 3:22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
- Romans 3:23For all have sinned, and come short of the glory of God;
- Romans 4:1What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
- Romans 4:2For if Abraham were justified by works, he hath whereof to glory; but not before God.