Romans 4:9

Romans 4:9 in other versions

• King James Version (KJV)Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
• New International Version (NIV)Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
• English Standard Version (ESV)Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
• New King James Version (NKJV)Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

Context of Romans 4:9

7David says: ‘The people that God has forgiven are really happy. They have done wrong things, but he has forgiven them. 8A person is really happy when the Lord accepts him. The Lord does not think about that person's sin any more.’ God does this for all people, both Jews and Gentiles. All people can be really happy like this, when God accepts them. As we have said, Abraham believed God. As a result, God accepted Abraham as right with him. 10They circumcised Abraham to show that he was a Jew. Think about the time when God accepted Abraham. Did it happen before they circumcised him, or after that? We know that it was before they circumcised him! 11Some time after that, God told Abraham that someone should circumcise him. That would be a mark on his body to show that God had accepted him. God had already accepted Abraham because Abraham believed in him. God did not accept Abraham because they had circumcised him as a Jewish man. This shows that Abraham is like a father to everyone that God has accepted. Like Abraham, God has accepted them because they have believed in him. It is not important that nobody has circumcised them.

Romans 4:9 word by word

Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• blessednessμακαρισμόςmakarismos · blessednessG3108
• thenοὖνoun · therefore/thenG3767
• uponἐπίepi · upon/to/againstG1909
• the circumcisionπεριτομήperitomē · circumcisionG4061
• orἤē · orG2228
• the uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
• alsoκαίkai · andG2532
• forγάρgar · forG1063
• we sayλέγωlegō · to sayG3004
• thatὅτιhoti · that/since: thatG3754
• faithπίστιςpistis · faithG4102
• was reckonedλογίζομαιlogizomai · to countG3049
• to AbrahamἈβραάμAbraam · AbrahamG11
• forεἰςeis · towardG1519
• righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343

Cross-references for Romans 4:9

• Romans 3:29God is not God only for Jewish people. He is also God for the Gentiles. Yes! He is the God for all people.
• Romans 9:23Other people are like valuable pots that God has chosen to make. God wants to be kind to people like that. He wants to use them to show people how great he is. He has prepared them to be with him for a special party in heaven.
• Romans 10:12It says ‘everyone’. There is no difference between Jews and Gentiles. There is the same Lord for all of them. He helps everyone who asks him with many good things.
• Romans 15:8Remember this: Christ became a servant of the Jews so that they could understand God's true message. He showed them that God has now done what he promised to their ancestors.
• Isaiah 49:6‘As my servant, I have a greater job for you to do. It will not only be to make Jacob's tribes strong again. It will not only be to bring back Israel's people that I have kept safe. It will also be your job to bring light to the other nations. You will show people all over the world that I have the power to save them.’
• Luke 2:32He will bring light to people so that they can know you. He will show you to those people who are not Jews. He will also show that your people of Israel are very special.’
• Galatians 3:14Christ died in that way so that God would bless the Gentiles in the way that he blessed Abraham. Also, if we believe in Christ, we can then receive God's Spirit that he promised.
• Ephesians 2:11So you who were born as Gentiles should remember what you were like before. Jews insulted you because nobody has circumcised you. They themselves are proud that men have circumcised them as God's people.
• Ephesians 3:8I am the least important of all God's people. But God has given this special work to me because he is so kind. He has sent me to tell his good news to the Gentiles. Then they know about the many valuable things that Christ has prepared for us.
• Colossians 3:11People have this new nature only because they belong to Christ. That is the important thing. Jews are not different from Gentiles. It does not matter whether someone has circumcised you or not. It does not matter which country you come from or how clever you are. It does not matter whether you are a slave or a free person. Christ is all that matters. He lives in every believer.
• Romans 4:3Remember what the Bible tells us. It says: ‘Abraham believed God. As a result, God accepted Abraham as right with him.’

Commentaries on Romans 4:9

• Adam Clarke Bible Commentary · v. 9Cometh this blessedness - upon the circumcision only - The word , only, is very properly supplied by our translators, and indeed is found in some excellent MSS., and is here quite necessary to complete the sense. The apostle's question is very nervous. If this pardon, granted in this way, be essential to happiness - and David says it is so - then is it the privilege of the Jews exclusively? This cannot be; for, as it is by the mere mercy of God, through…Read the comment
• Barnes’ Notes on the Bible · v. 9Cometh … - The apostle has now prepared the way for an examination of the inquiry whether this came in consequence of obedience to the Law? or whether it was without obedience to the Law? Having shown that Abraham was justified by faith in accordance with the doctrine which he was defending, the only remaining inquiry was whether it was after he was circumcised or before; whether in consequence of his circumcision or not. If it was after his circumcision…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 9-129-12. Cometh this blessedness then, &c.--that is, "Say not, All this is spoken of the circumcised, and is therefore no evidence of God's general way of justifying men; for Abraham's justification took place long before he was circumcised, and so could have no dependence upon that rite: nay, 'the sign of circumcision' was given to Abraham as 'a seal' (or token) of the (justifying) righteousness which he had before he was circumcised; in order that he might…Read the comment

Topics related to Romans 4:9

• Abraham
• Bigotry
• Catholicity
• Circumcision
• Faith
• Justification
• Righteousness
• Salvation
• Works

In the dictionaries

• Abraham
• Abraham, Abram
• Flesh
• Impute
• Quicken
• Raise
• Reckon
• Stagger
• Unbelief
• Void

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings