American Standard Version
Romans 4:9
9Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
Romans 4:9 in other versions
- King James Version (KJV)Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
- New International Version (NIV)Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
- English Standard Version (ESV)Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness.
- New King James Version (NKJV)Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
Context of Romans 4:9
7saying, Blessed are they whose iniquities are forgiven, And whose sins are covered. 8Blessed is the man to whom the Lord will not reckon sin. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
Read all of Romans 4Romans 4:9 word by word
Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γάρ ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.Read the interlinear
- circumcisionπεριτομήperitomē · circumcisionG4061
- uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
- alsoκαίkai · andG2532
- sayλέγωlegō · to sayG3004
- AbrahamἈβραάμAbraam · AbrahamG11
- faithπίστιςpistis · faithG4102
- reckonedλογίζομαιlogizomai · to countG3049
- righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
Cross-references for Romans 4:9
- Romans 3:29Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
- Romans 9:23and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,
- Romans 10:12For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
- Romans 15:8For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,
- Isaiah 49:6yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
- Luke 2:32A light for revelation to the Gentiles, And the glory of thy people Israel.
- Galatians 3:14that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.
- Ephesians 2:11Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;
- Ephesians 3:8Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;
- Colossians 3:11where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
- Romans 4:3For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
Commentaries on Romans 4:9
- Adam Clarke Bible Commentary · v. 9Cometh this blessedness - upon the circumcision only - The word , only, is very properly supplied by our translators, and indeed is found in some excellent MSS., and is here quite necessary to complete the sense. The apostle's question is very nervous. If this pardon, granted in this way, be essential to happiness - and David says it is so - then is it the privilege of the Jews exclusively? This cannot be; for, as it is by the mere mercy of God, through…Read the comment
- Barnes’ Notes on the Bible · v. 9Cometh - The apostle has now prepared the way for an examination of the inquiry whether this came in consequence of obedience to the Law? or whether it was without obedience to the Law? Having shown that Abraham was justified by faith in accordance with the doctrine which he was defending, the only remaining inquiry was whether it was after he was circumcised or before; whether in consequence of his circumcision or not. If it was after his circumcision…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 9-129-12. Cometh this blessedness then, &c.--that is, "Say not, All this is spoken of the circumcised, and is therefore no evidence of God's general way of justifying men; for Abraham's justification took place long before he was circumcised, and so could have no dependence upon that rite: nay, 'the sign of circumcision' was given to Abraham as 'a seal' (or token) of the (justifying) righteousness which he had before he was circumcised; in order that he might…Read the comment
Topics related to Romans 4:9
In the dictionaries
Commentaries on Romans 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries