Romans 4:5

Romans 4:5 in other versions

• King James Version (KJV)But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
• New International Version (NIV)However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
• English Standard Version (ESV)And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
• New King James Version (NKJV)But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,

Context of Romans 4:5

3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4Now to the one who works, the wages are not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6just as David also speaks of the blessing of the person to whom God credits righteousness apart from works: 7“Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered.

Romans 4:5 word by word

τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.Read the interlinear

• believesπιστεύωpisteuō · to trust (in)G4100
• in Him who justifiesδικαιόωdikaioō · to justifyG1344
• the ungodlyἀσεβήςasebēs · ungodlyG765
• his faithπίστιςpistis · faithG4102
• is creditedλογίζομαιlogizomai · to countG3049
• as righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343

Cross-references for Romans 4:5

• Romans 4:24but for our sake also, to whom it will be credited, to us who believe in Him who raised Jesus our Lord from the dead,
• Romans 3:22but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,
• Romans 5:1Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
• Romans 10:3For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.
• Acts 13:38Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you,
• Galatians 2:16nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified.
• Galatians 3:9So then, those who are of faith are blessed with Abraham, the believer.
• Philippians 3:9and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,
• Romans 3:26for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
• Romans 8:30and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.
• John 5:24“Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life.
• Galatians 3:8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.”
• Romans 1:17For in it the righteousness of God is revealed from faith to faith; as it is written: “But the righteous one will live by faith.”
• Romans 5:6For while we were still helpless, at the right time Christ died for the ungodly.
• Joshua 24:2Joshua said to all the people, “This is what the Lord, the God of Israel says: ‘From ancient times your fathers lived beyond the Euphrates River, namely, Terah, the father of Abraham and the father of Nahor, and they served other gods.
• Zechariah 3:3Now Joshua was clothed in filthy garments and was standing before the angel.

Commentaries on Romans 4:5

• Adam Clarke Bible Commentary · v. 5But to him that worketh not - Which was the case with Abraham, for he was called when he was ungodly, i.e. an idolater; and, on his believing, was freely justified: and, as all men have sinned, none can be justified by works; and, therefore, justification, if it take place at all, must take place in behalf of the ungodly, forasmuch as all mankind are such. Now, as Abraham's state and mode in which he was justified, are the plan and rule according to which…Read the comment
• Barnes’ Notes on the Bible · v. 5But to him that worketh not - Who does not rely on his conformity to the Law for his justification; who does not depend on his works; who seeks to be justified in some other way. The reference here is to the Christian plan of justification. But believeth - Note, Romans 3:26. On him - On God. Thus, the connection requires; for the discussion has immediate reference to Abraham, whose faith was in the promise of God. That justifieth the ungodly - This is a…Read the comment
• Tyndale Open Study Notes · v. 4-5The logic of these verses is as follows: When people work, their pay is what they earn, not a gift. The idea not stated is that God never owes his creatures anything. They owe him everything. So, anything he gives is a gift (see also 9:14–16). The conclusion is that God does not place people in a right relationship with him because of their works.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 4-54-5. Now to him that worketh--as a servant for wages. is the reward not reckoned of grace--as a matter of favor. but of debt--as a matter of right.Read the comment

Topics related to Romans 4:5

• Abraham
• Bigotry
• Catholicity
• Faith
• Grace of God
• Justification
• Righteousness
• Salvation
• Works

In the dictionaries

• Flesh
• Impute
• Quicken
• Raise
• Reckon
• Stagger
• Unbelief
• Void
• Bible, the
• Galatians, Epistle to the

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings