Darby Bible
Romans 4:5
5but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
Romans 4:5 in other versions
- King James Version (KJV)But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
- New International Version (NIV)However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
- English Standard Version (ESV)And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
- New King James Version (NKJV)But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
Context of Romans 4:5
3for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness. 4Now to him that works the reward is not reckoned as of grace, but of debt: but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness. 6Even as David also declares the blessedness of the man to whom God reckons righteousness without works: 7Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:
Read all of Romans 4Romans 4:5 word by word
τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.Read the interlinear
Cross-references for Romans 4:5
- Romans 4:24but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,
- Romans 3:22righteousness of God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;
- Romans 5:1Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
- Romans 10:3For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.
- Acts 13:38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
- Galatians 2:16but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
- Galatians 3:9So that they who are on the principle of faith are blessed with believing Abraham.
- Philippians 3:9and that I may be found in him, not having my righteousness, which [would be] on the principle of law, but that which is by faith of Christ, the righteousness which [is] of God through faith,
- Romans 3:26for [the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [the] faith of Jesus.
- Romans 8:30But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
- John 5:24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
- Galatians 3:8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
- Romans 1:17for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.
- Romans 5:6for we being still without strength, in [the] due time Christ has died for [the] ungodly.
- Joshua 24:2And Joshua said unto all the people, Thus saith Jehovah the God of Israel: Your fathers dwelt of old on the other side of the river, Terah, the father of Abraham and the father of Nahor, and they served other gods.
- Zechariah 3:3And Joshua was clothed with filthy garments, and stood before the Angel.
Commentaries on Romans 4:5
- Adam Clarke Bible Commentary · v. 5But to him that worketh not - Which was the case with Abraham, for he was called when he was ungodly, i.e. an idolater; and, on his believing, was freely justified: and, as all men have sinned, none can be justified by works; and, therefore, justification, if it take place at all, must take place in behalf of the ungodly, forasmuch as all mankind are such. Now, as Abraham's state and mode in which he was justified, are the plan and rule according to which…Read the comment
- Barnes’ Notes on the Bible · v. 5But to him that worketh not - Who does not rely on his conformity to the Law for his justification; who does not depend on his works; who seeks to be justified in some other way. The reference here is to the Christian plan of justification. But believeth - Note, Romans 3:26. On him - On God. Thus, the connection requires; for the discussion has immediate reference to Abraham, whose faith was in the promise of God. That justifieth the ungodly - This is a…Read the comment
- Tyndale Open Study Notes · v. 4-5The logic of these verses is as follows: When people work, their pay is what they earn, not a gift. The idea not stated is that God never owes his creatures anything. They owe him everything. So, anything he gives is a gift (see also 9:14–16). The conclusion is that God does not place people in a right relationship with him because of their works.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-54-5. Now to him that worketh--as a servant for wages. is the reward not reckoned of grace--as a matter of favor. but of debt--as a matter of right.Read the comment
Topics related to Romans 4:5
In the dictionaries
Commentaries on Romans 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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