Tree of Life Version
Romans 4:5
5But to the one who does not work, but trusts in Him who justifies the ungodly, his trust is credited as righteousness—
Romans 4:5 in other versions
- King James Version (KJV)But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
- New International Version (NIV)However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
- English Standard Version (ESV)And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
- New King James Version (NKJV)But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
Context of Romans 4:5
3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4Now to the one who works, the pay is not credited as a gift, but as what is due. But to the one who does not work, but trusts in Him who justifies the ungodly, his trust is credited as righteousness— 6just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: 7“Blessed are those whose lawless deeds are forgiven and whose sins are covered.
Read all of Romans 4Romans 4:5 word by word
τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Butδέde · thenG1161
- to him that workethἐργάζομαιergazomai · to workG2038
- notμήmē · notG3361
- believethπιστεύωpisteuō · to trust (in)G4100
- onἐπίepi · upon/to/againstG1909
- him that justifiethδικαιόωdikaioō · to justifyG1344
- the ungodlyἀσεβήςasebēs · ungodlyG765
- hisαὐτόςautos · it/s/heG846
- faithπίστιςpistis · faithG4102
- is countedλογίζομαιlogizomai · to countG3049
- forεἰςeis · towardG1519
- righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343
Cross-references for Romans 4:5
- Romans 4:24but for our sake as well. It is credited to us as those who trust in Him who raised Yeshua our Lord from the dead.
- Romans 3:22namely, the righteousness of God through putting trust in Messiah Yeshua, to all who keep on trusting. For there is no distinction,
- Romans 5:1Therefore, having been made righteous by trusting, we have shalom with God through our Lord Yeshua the Messiah.
- Romans 10:3For being ignorant of God’s righteousness and seeking to establish their own, they did not submit themselves to the righteousness of God.
- Acts 13:38“Therefore, let it be known to you, brothers, that through this One is proclaimed to you the removal of sins, including all those from which you could not be set right by the Torah of Moses.
- Galatians 2:16Yet we know that a person is set right not by deeds based on Torah, but rather through putting trust in Messiah Yeshua. So even we have put our trust in Messiah Yeshua, in order that we might be set right based on trust in Messiah and not by deeds based on Torah—because no human will be justified by deeds based on Torah.
- Galatians 3:9So then, the faithful are blessed along with Abraham, the faithful one.
- Philippians 3:9and be found in Him not having my righteousness derived from Torah, but one that is through trusting in Messiah—the righteousness from God based on trust.
- Romans 3:26Through God’s forbearance, He demonstrates His righteousness at the present time—that He Himself is just and also the justifier of the one who puts his trust in Yeshua.
- Romans 8:30And those whom He predestined, He also called; and those whom He called, He also justified; and those whom He justified, He also glorified.
- John 5:24“Amen, amen I tell you, whoever hears My word and trusts the One who sent Me has eternal life. He does not come into judgment, but has passed over from death into life.
- Galatians 3:8The Scriptures, foreseeing that God would justify the Gentiles by faith, proclaimed the Good News to Abraham in advance, saying, “All the nations shall be blessed through you.”
- Romans 1:17In it the righteousness of God is revealed, from trust to trust. As it is written, “But the righteous shall live by emunah.”
- Romans 5:6For while we were still helpless, at the right time Messiah died for the ungodly.
- Joshua 24:2Then Joshua said to all the people: “Thus says Adonai, God of Israel: ‘From ancient times your fathers—Terah, the father of Abraham and the father of Nahor—lived beyond the River and worshipped other gods.
- Zechariah 3:3Now Joshua was wearing filthy garments and standing before the angel
Commentaries on Romans 4:5
- Adam Clarke Bible Commentary · v. 5But to him that worketh not - Which was the case with Abraham, for he was called when he was ungodly, i.e. an idolater; and, on his believing, was freely justified: and, as all men have sinned, none can be justified by works; and, therefore, justification, if it take place at all, must take place in behalf of the ungodly, forasmuch as all mankind are such. Now, as Abraham's state and mode in which he was justified, are the plan and rule according to which…Read the comment
- Barnes’ Notes on the Bible · v. 5But to him that worketh not - Who does not rely on his conformity to the Law for his justification; who does not depend on his works; who seeks to be justified in some other way. The reference here is to the Christian plan of justification. But believeth - Note, Romans 3:26. On him - On God. Thus, the connection requires; for the discussion has immediate reference to Abraham, whose faith was in the promise of God. That justifieth the ungodly - This is a…Read the comment
- Tyndale Open Study Notes · v. 4-5The logic of these verses is as follows: When people work, their pay is what they earn, not a gift. The idea not stated is that God never owes his creatures anything. They owe him everything. So, anything he gives is a gift (see also 9:14–16). The conclusion is that God does not place people in a right relationship with him because of their works.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 4-54-5. Now to him that worketh--as a servant for wages. is the reward not reckoned of grace--as a matter of favor. but of debt--as a matter of right.Read the comment
Topics related to Romans 4:5
In the dictionaries
Commentaries on Romans 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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