Romans 4:5

Romans 4:5 in other versions

• King James Version (KJV)But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
• New International Version (NIV)However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
• English Standard Version (ESV)And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
• New Living Translation (NLT)But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

Context of Romans 4:5

3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, 6just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: 7“Blessed are those whose lawless deeds are forgiven, And whose sins are covered;

Romans 4:5 word by word

τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Butδέde · thenG1161
• to him that workethἐργάζομαιergazomai · to workG2038
• notμήmē · notG3361
• believethπιστεύωpisteuō · to trust (in)G4100
• onἐπίepi · upon/to/againstG1909
• him that justifiethδικαιόωdikaioō · to justifyG1344
• the ungodlyἀσεβήςasebēs · ungodlyG765
• hisαὐτόςautos · it/s/heG846
• faithπίστιςpistis · faithG4102
• is countedλογίζομαιlogizomai · to countG3049
• forεἰςeis · towardG1519
• righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343

Cross-references for Romans 4:5

• Romans 4:24but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,
• Romans 3:22even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;
• Romans 5:1Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
• Romans 10:3For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.
• Acts 13:38Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins;
• Galatians 2:16knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
• Galatians 3:9So then those who are of faith are blessed with believing Abraham.
• Philippians 3:9and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
• Romans 3:26to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
• Romans 8:30Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
• John 5:24“Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.
• Galatians 3:8And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.”
• Romans 1:17For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.”
• Romans 5:6For when we were still without strength, in due time Christ died for the ungodly.
• Joshua 24:2And Joshua said to all the people, “Thus says the Lord God of Israel: ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River in old times; and they served other gods.
• Zechariah 3:3Now Joshua was clothed with filthy garments, and was standing before the Angel.

Commentaries on Romans 4:5

• Adam Clarke Bible Commentary · v. 5But to him that worketh not - Which was the case with Abraham, for he was called when he was ungodly, i.e. an idolater; and, on his believing, was freely justified: and, as all men have sinned, none can be justified by works; and, therefore, justification, if it take place at all, must take place in behalf of the ungodly, forasmuch as all mankind are such. Now, as Abraham's state and mode in which he was justified, are the plan and rule according to which…Read the comment
• Barnes’ Notes on the Bible · v. 5But to him that worketh not - Who does not rely on his conformity to the Law for his justification; who does not depend on his works; who seeks to be justified in some other way. The reference here is to the Christian plan of justification. But believeth - Note, Romans 3:26. On him - On God. Thus, the connection requires; for the discussion has immediate reference to Abraham, whose faith was in the promise of God. That justifieth the ungodly - This is a…Read the comment
• Tyndale Open Study Notes · v. 4-5The logic of these verses is as follows: When people work, their pay is what they earn, not a gift. The idea not stated is that God never owes his creatures anything. They owe him everything. So, anything he gives is a gift (see also 9:14–16). The conclusion is that God does not place people in a right relationship with him because of their works.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 4-54-5. Now to him that worketh--as a servant for wages. is the reward not reckoned of grace--as a matter of favor. but of debt--as a matter of right.Read the comment

Topics related to Romans 4:5

• Abraham
• Bigotry
• Catholicity
• Faith
• Grace of God
• Justification
• Righteousness
• Salvation
• Works

In the dictionaries

• Flesh
• Impute
• Quicken
• Raise
• Reckon
• Stagger
• Unbelief
• Void
• Bible, the
• Galatians, Epistle to the

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings