Romans 4:5

Romans 4:5 in other versions

• King James Version (KJV)But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
• English Standard Version (ESV)And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,
• New King James Version (NKJV)But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
• New Living Translation (NLT)But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners.

Context of Romans 4:5

3What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4Now to the one who works, wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: 7“Blessed are those whose transgressions are forgiven, whose sins are covered.

Romans 4:5 word by word

τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.Read the interlinear

Words taken from the KJV.

• ·ὁho hē to · the/this/whoG3588
• Butδέde · thenG1161
• to him that workethἐργάζομαιergazomai · to workG2038
• notμήmē · notG3361
• believethπιστεύωpisteuō · to trust (in)G4100
• onἐπίepi · upon/to/againstG1909
• him that justifiethδικαιόωdikaioō · to justifyG1344
• the ungodlyἀσεβήςasebēs · ungodlyG765
• hisαὐτόςautos · it/s/heG846
• faithπίστιςpistis · faithG4102
• is countedλογίζομαιlogizomai · to countG3049
• forεἰςeis · towardG1519
• righteousnessδικαιοσύνηdikaiosunē · righteousnessG1343

Cross-references for Romans 4:5

• Romans 4:24but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead.
• Romans 3:22This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,
• Romans 5:1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
• Romans 10:3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.
• Acts 13:38“Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you.
• Galatians 2:16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.
• Galatians 3:9So those who rely on faith are blessed along with Abraham, the man of faith.
• Philippians 3:9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
• Romans 3:26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
• Romans 8:30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
• John 5:24“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.
• Galatians 3:8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”
• Romans 1:17For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
• Romans 5:6You see, at just the right time, when we were still powerless, Christ died for the ungodly.
• Joshua 24:2Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.
• Zechariah 3:3Now Joshua was dressed in filthy clothes as he stood before the angel.

Commentaries on Romans 4:5

• Adam Clarke Bible Commentary · v. 5But to him that worketh not - Which was the case with Abraham, for he was called when he was ungodly, i.e. an idolater; and, on his believing, was freely justified: and, as all men have sinned, none can be justified by works; and, therefore, justification, if it take place at all, must take place in behalf of the ungodly, forasmuch as all mankind are such. Now, as Abraham's state and mode in which he was justified, are the plan and rule according to which…Read the comment
• Barnes’ Notes on the Bible · v. 5But to him that worketh not - Who does not rely on his conformity to the Law for his justification; who does not depend on his works; who seeks to be justified in some other way. The reference here is to the Christian plan of justification. But believeth - Note, Romans 3:26. On him - On God. Thus, the connection requires; for the discussion has immediate reference to Abraham, whose faith was in the promise of God. That justifieth the ungodly - This is a…Read the comment
• Tyndale Open Study Notes · v. 4-5The logic of these verses is as follows: When people work, their pay is what they earn, not a gift. The idea not stated is that God never owes his creatures anything. They owe him everything. So, anything he gives is a gift (see also 9:14–16). The conclusion is that God does not place people in a right relationship with him because of their works.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 4-54-5. Now to him that worketh--as a servant for wages. is the reward not reckoned of grace--as a matter of favor. but of debt--as a matter of right.Read the comment

Topics related to Romans 4:5

• Abraham
• Bigotry
• Catholicity
• Faith
• Grace of God
• Justification
• Righteousness
• Salvation
• Works

In the dictionaries

• Flesh
• Impute
• Quicken
• Raise
• Reckon
• Stagger
• Unbelief
• Void
• Bible, the
• Galatians, Epistle to the

Commentaries on Romans 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings