New International Version
Romans 3:30
30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
Romans 3:30 in other versions
- King James Version (KJV)Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- English Standard Version (ESV)since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
- New King James Version (NKJV)since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
- New Living Translation (NLT)There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
Context of Romans 3:30
28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Read all of Romans 3Romans 3:30 word by word
εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.Read the interlinear
Words taken from the KJV.
- Seeingἐπείπερepeiper · sinceG1897
- oneεἷςheis · oneG1520
- Godὁho hē to · the/this/whoG3588
- Godθεόςtheos · GodG2316
- whichὅςhos hē ho · whichG3739
- shall justifyδικαιόωdikaioō · to justifyG1344
- the circumcisionπεριτομήperitomē · circumcisionG4061
- byἐκek ex · out fromG1537
- faithπίστιςpistis · faithG4102
- andκαίkai · andG2532
- uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
- throughδιάdia · through/because ofG1223
Cross-references for Romans 3:30
- Romans 3:28For we maintain that a person is justified by faith apart from the works of the law.
- Romans 4:11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.
- Romans 10:12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him,
- Galatians 2:14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
- Galatians 3:8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”
- Galatians 5:6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
- Galatians 6:15Neither circumcision nor uncircumcision means anything; what counts is the new creation.
- Philippians 3:3For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh—
- Colossians 2:10and in Christ you have been brought to fullness. He is the head over every power and authority.
Commentaries on Romans 3:30
- Adam Clarke Bible Commentary · v. 30Seeing it is one God - . This has been rendered, Seeing God is one. It however makes little difference in the sense: the apostle's meaning most evidently is, it is one and the same God who made both Jews and Gentiles, who shall justify - pardon, the circumcision - the believing Jews, by faith; and the uncircumcision - the believing Gentiles, by the same faith; as there is but one Savior and one atonement provided for the whole. It is fanciful to suppose…Read the comment
- Matthew Henry Concise Commentary · v. 27-31Verses 27-31 God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work…Read the comment
- Tyndale Open Study Notes · v. 29-30Paul builds his argument on the Jewish belief that there is only one God. From this belief, he shows that God offers forgiveness to all people. If there is only one God, then he is the God of both Jews and Gentiles. Because of this, all people must be able to come to God in the same way. They come to him through faith.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3030. it is one God who shall justify--"has unchangeably fixed that He shall justify." the circumcision by--"of" faith, and the uncircumcision through faith--probably this is but a varied statement of the same truth for greater emphasis (see Ro 3:22); though Bengel thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be "of faith," while that of the Gentiles, previously "strangers to the covenants of…Read the comment
Topics related to Romans 3:30
In the dictionaries
Commentaries on Romans 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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