Amplified Bible
Romans 3:30
30since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
Romans 3:30 in other versions
- King James Version (KJV)Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- New International Version (NIV)since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
- English Standard Version (ESV)since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
- New King James Version (NKJV)since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Context of Romans 3:30
28For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God]. 29Or is God the God of Jews only? Is He not also the God of Gentiles [who were not given the Law]? Yes, of Gentiles also, since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith. 31Do we then nullify the Law by this faith [making the Law of no effect, overthrowing it]? Certainly not! On the contrary, we confirm and establish and uphold the Law [since it convicts us all of sin, pointing to the need for salvation].
Read all of Romans 3Romans 3:30 word by word
εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.Read the interlinear
Words taken from the KJV.
- Seeingἐπείπερepeiper · sinceG1897
- oneεἷςheis · oneG1520
- Godὁho hē to · the/this/whoG3588
- Godθεόςtheos · GodG2316
- whichὅςhos hē ho · whichG3739
- shall justifyδικαιόωdikaioō · to justifyG1344
- the circumcisionπεριτομήperitomē · circumcisionG4061
- byἐκek ex · out fromG1537
- faithπίστιςpistis · faithG4102
- andκαίkai · andG2532
- uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
- throughδιάdia · through/because ofG1223
Cross-references for Romans 3:30
- Romans 3:28For we maintain that an individual is justified by faith distinctly apart from works of the Law [the observance of which has nothing to do with justification, that is, being declared free of the guilt of sin and made acceptable to God].
- Romans 4:11He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,
- Romans 10:12For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
- Galatians 2:14But when I saw that they were not being straightforward about the truth of the gospel, I told Cephas (Peter) in front of everyone, “If you, being a Jew, live [as you have been living] like a Gentile and not like a Jew, how is it that you are [now virtually] forcing the Gentiles to live like Jews [if they want to eat with you]?”
- Galatians 3:8The Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news [of the Savior] to Abraham in advance [with this promise], saying, “In you shall all the nations be blessed.”
- Galatians 5:6For [if we are] in Christ Jesus neither circumcision nor uncircumcision means anything, but only faith activated and expressed and working through love.
- Galatians 6:15For neither is circumcision anything [of any importance], nor uncircumcision, but [only] a new creation [which is the result of a new birth—a spiritual transformation—a new nature in Christ Jesus].
- Philippians 3:3for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—
- Colossians 2:10And in Him you have been made complete [achieving spiritual stature through Christ], and He is the head over all rule and authority [of every angelic and earthly power].
Commentaries on Romans 3:30
- Adam Clarke Bible Commentary · v. 30Seeing it is one God - . This has been rendered, Seeing God is one. It however makes little difference in the sense: the apostle's meaning most evidently is, it is one and the same God who made both Jews and Gentiles, who shall justify - pardon, the circumcision - the believing Jews, by faith; and the uncircumcision - the believing Gentiles, by the same faith; as there is but one Savior and one atonement provided for the whole. It is fanciful to suppose…Read the comment
- Matthew Henry Concise Commentary · v. 27-31Verses 27-31 God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work…Read the comment
- Tyndale Open Study Notes · v. 29-30Paul builds his argument on the Jewish belief that there is only one God. From this belief, he shows that God offers forgiveness to all people. If there is only one God, then he is the God of both Jews and Gentiles. Because of this, all people must be able to come to God in the same way. They come to him through faith.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3030. it is one God who shall justify--"has unchangeably fixed that He shall justify." the circumcision by--"of" faith, and the uncircumcision through faith--probably this is but a varied statement of the same truth for greater emphasis (see Ro 3:22); though Bengel thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be "of faith," while that of the Gentiles, previously "strangers to the covenants of…Read the comment
Topics related to Romans 3:30
In the dictionaries
Commentaries on Romans 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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