New Living Translation
Romans 3:30
30There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles.
Romans 3:30 in other versions
- King James Version (KJV)Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
- New International Version (NIV)since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
- English Standard Version (ESV)since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
- New King James Version (NKJV)since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Context of Romans 3:30
28So we are made right with God through faith and not by obeying the law. 29After all, is God the God of the Jews only? Isn’t he also the God of the Gentiles? Of course he is. There is only one God, and he makes people right with himself only by faith, whether they are Jews or Gentiles. 31Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.
Read all of Romans 3Romans 3:30 word by word
εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.Read the interlinear
Words taken from the KJV.
- Seeingἐπείπερepeiper · sinceG1897
- oneεἷςheis · oneG1520
- Godὁho hē to · the/this/whoG3588
- Godθεόςtheos · GodG2316
- whichὅςhos hē ho · whichG3739
- shall justifyδικαιόωdikaioō · to justifyG1344
- the circumcisionπεριτομήperitomē · circumcisionG4061
- byἐκek ex · out fromG1537
- faithπίστιςpistis · faithG4102
- andκαίkai · andG2532
- uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
- throughδιάdia · through/because ofG1223
Cross-references for Romans 3:30
- Romans 3:28So we are made right with God through faith and not by obeying the law.
- Romans 4:11Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.
- Romans 10:12Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.
- Galatians 2:14When I saw that they were not following the truth of the gospel message, I said to Peter in front of all the others, “Since you, a Jew by birth, have discarded the Jewish laws and are living like a Gentile, why are you now trying to make these Gentiles follow the Jewish traditions?
- Galatians 3:8What’s more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”
- Galatians 5:6For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love.
- Galatians 6:15It doesn’t matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation.
- Philippians 3:3For we who worship by the Spirit of God are the ones who are truly circumcised. We rely on what Christ Jesus has done for us. We put no confidence in human effort,
- Colossians 2:10So you also are complete through your union with Christ, who is the head over every ruler and authority.
Commentaries on Romans 3:30
- Adam Clarke Bible Commentary · v. 30Seeing it is one God - . This has been rendered, Seeing God is one. It however makes little difference in the sense: the apostle's meaning most evidently is, it is one and the same God who made both Jews and Gentiles, who shall justify - pardon, the circumcision - the believing Jews, by faith; and the uncircumcision - the believing Gentiles, by the same faith; as there is but one Savior and one atonement provided for the whole. It is fanciful to suppose…Read the comment
- Matthew Henry Concise Commentary · v. 27-31Verses 27-31 God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work…Read the comment
- Tyndale Open Study Notes · v. 29-30Paul builds his argument on the Jewish belief that there is only one God. From this belief, he shows that God offers forgiveness to all people. If there is only one God, then he is the God of both Jews and Gentiles. Because of this, all people must be able to come to God in the same way. They come to him through faith.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3030. it is one God who shall justify--"has unchangeably fixed that He shall justify." the circumcision by--"of" faith, and the uncircumcision through faith--probably this is but a varied statement of the same truth for greater emphasis (see Ro 3:22); though Bengel thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be "of faith," while that of the Gentiles, previously "strangers to the covenants of…Read the comment
Topics related to Romans 3:30
In the dictionaries
Commentaries on Romans 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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