Strong G1512εἴπερ
if so/since
- Transliteration
- ei per
- Pronunciation
- i per
- Morphology
- Greek Conditional
Definition
Detailed definition
εἴ-περ, see: εἰ.
εἰ,
conjunctive particle, used in conditions and in indirect questions.
I. Conditional, if;
1. with indic, expressing a general assumption;
__(a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20;
__(b) fut.: Mat.26:33, 1Pe.2:20;
__(with) pf.: Jhn.11:12, Rom.6:5, al.;
__(d) aor.: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al.
2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al.
3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i).
4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al.
5. C. indic., as in LXX (Num.14:3o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX).
6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17.
II. Interrogative, if, whether.
1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12.
2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23, 22:49, Act.19:2, al.
III. With other particles.
1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε.
2. εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16.
3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al.
4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al.
5. καὶ εἰ, even if, see: καί
6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5 15:2, 1Ti.5:19.
7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14.
8. εἴ πως, if haply: Act.27:12, Rom.1:10.
9. εἴτε... εἴτε, whether... or; Rom.12:6-8, 1Co.3:22 13:8, al.
(AS)
εἰ,
conjunctive particle, used in conditions and in indirect questions.
I. Conditional, if;
1. with indic, expressing a general assumption;
__(a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20;
__(b) fut.: Mat.26:33, 1Pe.2:20;
__(with) pf.: Jhn.11:12, Rom.6:5, al.;
__(d) aor.: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al.
2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al.
3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i).
4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al.
5. C. indic., as in LXX (Num.14:3o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX).
6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17.
II. Interrogative, if, whether.
1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12.
2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23, 22:49, Act.19:2, al.
III. With other particles.
1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε.
2. εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16.
3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al.
4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al.
5. καὶ εἰ, even if, see: καί
6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5 15:2, 1Ti.5:19.
7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14.
8. εἴ πως, if haply: Act.27:12, Rom.1:10.
9. εἴτε... εἴτε, whether... or; Rom.12:6-8, 1Co.3:22 13:8, al.
(AS)
In the Bible
Strong G1512 appears in 6 verses of the KJV.
Translated in the KJV by
- be3
- see1
- so1
- though1
First verses
- Romans 8:9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
- Romans 8:17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
- 1 Corinthians 8:5For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
- 1 Corinthians 15:15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
- 2 Thessalonians 1:6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
- 1 Peter 2:3If so be ye have tasted that the Lord is gracious.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
εἴπερ
or εἴ περ, strengthened for εἰ, if really, if indeed, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 3.25, etc.)]; especially even if, even though, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 7.117, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.167, etc.; εἴ. καί 9.35; εἴ. τε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.225; εἴ. γε 4th-5th c.BC: Aeschylus Tragicus “Choephori” 198, 5th-6th c.BC: Plato Philosophus “Protagoras” 312a, etc.; εἴ. γε δή [prev. author] “Tht.” 182c)]; with words between, εἴ. γάρ τε χόλον γε.. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.81; εἴπερ ἔσται γε 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1249, compare 5th-6th c.BC: Plato Philosophus “Politicus” 275e; καλῶς, εἴπερ ποτέ, ἔχει 5th c.BC: Thucydides Historicus 4.20; εἴπερ ἄρα 4th c.AD: Julianus Imperator “Orationes” 7.216b.)]
II in Attic dialect and Trag. to imply that the supposition agrees with the fact, if as is the fact, since, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.14, etc.)]; but with imperfect it implies that it is contrary to the fact, εἴπερ ἦν πέλας if I had been (but I was not), [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 312, compare 604)]; also εἴ. ἐκτελεῖς ἅπερ λέγεις if only you will keep your word, [Refs ([prev. author] “Ichn.” 48.)]
III with an ellipse, if you must, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 227)]; ἀλλ᾽ εἴ. but if so, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Parmenides” 150b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a12; compare εἰ 5th c.BC: Bacchylides Lyricus VII.)]
or εἴ περ, strengthened for εἰ, if really, if indeed, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 3.25, etc.)]; especially even if, even though, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 7.117, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.167, etc.; εἴ. καί 9.35; εἴ. τε 8th c.BC: Ilias Homerus Epicus “Illiad” 10.225; εἴ. γε 4th-5th c.BC: Aeschylus Tragicus “Choephori” 198, 5th-6th c.BC: Plato Philosophus “Protagoras” 312a, etc.; εἴ. γε δή [prev. author] “Tht.” 182c)]; with words between, εἴ. γάρ τε χόλον γε.. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.81; εἴπερ ἔσται γε 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1249, compare 5th-6th c.BC: Plato Philosophus “Politicus” 275e; καλῶς, εἴπερ ποτέ, ἔχει 5th c.BC: Thucydides Historicus 4.20; εἴπερ ἄρα 4th c.AD: Julianus Imperator “Orationes” 7.216b.)]
II in Attic dialect and Trag. to imply that the supposition agrees with the fact, if as is the fact, since, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 6.14, etc.)]; but with imperfect it implies that it is contrary to the fact, εἴπερ ἦν πέλας if I had been (but I was not), [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 312, compare 604)]; also εἴ. ἐκτελεῖς ἅπερ λέγεις if only you will keep your word, [Refs ([prev. author] “Ichn.” 48.)]
III with an ellipse, if you must, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 227)]; ἀλλ᾽ εἴ. but if so, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Parmenides” 150b, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1101a12; compare εἰ 5th c.BC: Bacchylides Lyricus VII.)]