EGW WritingsRomans 3

The Upward Look

Prayer—The Secret of Power, March 7

UL 80.4

The Jewish people might have repented, if they would, but they were clothed with the garments of their own self-righteousness. They claimed to be the descendants of Abraham, and looked upon every promise made to Israel as theirs. But the Israel of God are those who are converted, not those who are the lineal descendants of Abraham. “What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God” (Romans 3:1, 2). “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God” (chap. 2:28, 29).—Manuscript 31a, March 7, 1898, “His Own Received Him Not.”

Letters and Manuscripts — Volume 13 (1898)

Ms 166, 1898

13LtMs, Ms 166, 1898, par. 48

“What advantage then hath the Jews? Or what profit is there of the circumcision? ... Chiefly because that unto them were committed the oracles of God.” [Romans 3:1, 2.] But that which would have been their greatest blessing became their condemnation because they were disobedient, unthankful, unholy.

Letters and Manuscripts — Volume 13 (1898)

Ms 31a, 1898

13LtMs, Ms 31a, 1898, par. 12

The Jewish people might have repented if they would, but they were clothed with the garments of their own self-righteousness. They claimed to be the descendants of Abraham, and looked upon every promise made to Israel as theirs. But the Israel of God are those who are converted, not those who are the lineal descendants of Abraham. “What advantage then hath the Jews? or what profit is there of circumcision? Much every way: chiefly because that unto them were committed the oracles of God.” “For he is not a Jew which is one outwardly, neither is that circumcision which is outward in the flesh. But he is a Jew which is one inwardly, and circumcision is that of the heart in the spirit, and not in the letter; whose praise is not of men, but of God.” [Romans 3:1, 2; 2:28, 29.]

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 920—The Lost Sheep, Lost Coin, and Lost Son

11MR 373.3

The question is asked, “What advantage then hath the Jew? Or what profit is there of circumcision? Much every way: chiefly because that unto them were committed the oracles of God” (Romans 3:1, 2). God had made the Jewish nation the repositories of His holy oracles. Had they been faithful stewards of the sacred trust, the Lord would have delighted in His people, and would have made them the praise of the whole earth. But they transgressed the law, and broke the covenant of God. They had despised the riches of His goodness, His forbearance, His long-suffering, not knowing that the goodness of God leadeth to repentance, and in so doing they treasured up to themselves “wrath against the day of wrath and revelation of the righteous judgment of God; Who will render to every man according to his deeds: to them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: ... Not the hearers of the law are just before God, but the doers of the law shall be justified” (Romans 2:4-7, 13). The Jews were the chosen nation. They were favored with the oracles of God. But they did not appreciate the pearl of great price. The apostle asks, “What if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged” (Romans 3:3, 4).—Letter 80, 1898.

Letters and Manuscripts — Volume 13 (1898)

Lt 80, 1898

13LtMs, Lt 80, 1898, par. 20

The question is asked: “What advantage then hath the Jew? Or what profit is there of circumcision? Much every way: chiefly because that unto them were committed the oracles of God.” [Romans 3:1, 2.] God had made the Jewish nation the repositaries of His holy oracles. Had they been faithful stewards of the sacred trust, the Lord would have delighted in His people, and would have made them the praise of the whole earth. But they transgressed the law, and broke the covenant of God. They had despised the riches of His goodness, His forbearance, His longsuffering, not knowing that the goodness of God leadeth to repentance, and in so doing they treasured up to themselves “wrath against the day of wrath and revelation of the righteous judgments of God, who will render to every man according to his deeds: to them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: ... Not the hearers of the law are just before God, but the doers of the law shall be justified.” [Romans 2:5-7, 13.] The Jews were the chosen nation. They were favored with the oracles of God. But they did not appreciate the pearl of great price. The apostle asks, “What if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.” [Romans 3:3, 4.]

The Acts of the Apostles

Chapter 35—Salvation to the Jews

AA 372.1

After many unavoidable delays, Paul at last reached Corinth, the scene of so much anxious labor in the past, and for a time the object of deep solicitude. He found that many of the early believers still regarded him with affection as the one who had first borne to them the light of the gospel. As he greeted these disciples and saw the evidences of their fidelity and zeal he rejoiced that his work in Corinth had not been in vain.

AA 372.2

The Corinthian believers, once so prone to lose sight of their high calling in Christ, had developed strength of Christian character. Their words and acts revealed the transforming power of the grace of God, and they were now a strong force for good in that center of heathenism and superstition. In the society of his beloved companions and these faithful converts the apostle’s worn and troubled spirit found rest.

AA 373.1

During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

AA 373.2

In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also.

AA 373.3

With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God.

AA 374.1

In this letter Paul gave free expression to his burden in behalf of the Jews. Ever since his conversion, he had longed to help his Jewish brethren to gain a clear understanding of the gospel message. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.”

AA 374.2

It was no ordinary desire that the apostle felt. Constantly he was petitioning God to work in behalf of the Israelites who had failed to recognize Jesus of Nazareth as the promised Messiah. “I say the truth in Christ,” he assured the believers at Rome, “my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites, to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever.”

AA 374.3

The Jews were God’s chosen people, through whom He had purposed to bless the entire race. From among them God had raised up many prophets. These had foretold the advent of a Redeemer who was to be rejected and slain by those who should have been the first to recognize Him as the Promised One.

AA 375.1

The prophet Isaiah, looking down through the centuries and witnessing the rejection of prophet after prophet and finally of the Son of God, was inspired to write concerning the acceptance of the Redeemer by those who had never before been numbered among the children of Israel. Referring to this prophecy, Paul declares: “Esaias is very bold, and saith, I was found of them that sought Me not; I was made manifest unto them that asked not after Me. But to Israel He saith, All day long I have stretched forth My hands unto a disobedient and gainsaying people.”

AA 375.2

Even though Israel rejected His Son, God did not reject them. Listen to Paul as he continues the argument: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.”

AA 375.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

AA 376.1

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. This had been plainly outlined in Old Testament prophecies. The apostle uses some of these prophecies in his argument. “Hath not the potter power over the clay,” he inquires, “of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles? As He saith also in Osee, I will call them My people, which were not My people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not My people; there shall they be called the children of the living God.” See Hosea 1:10.

AA 376.2

Notwithstanding Israel’s failure as a nation, there remained among them a goodly remnant of such as should be saved. At the time of the Saviour’s advent there were faithful men and women who had received with gladness the message of John the Baptist, and had thus been led to study anew the prophecies concerning the Messiah. When the early Christian church was founded, it was composed of these faithful Jews who recognized Jesus of Nazareth as the one for whose advent they had been longing. It is to this remnant that Paul refers when he writes, “If the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.”

AA 377.1

Paul likens the remnant in Israel to a noble olive tree, some of whose branches have been broken off. He compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes to the Gentile believers, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off.”

AA 377.2

Through unbelief and the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But the branches that had been separated from the parent stock God was able to reunite with the true stock of Israel—the remnant who had remained true to the God of their fathers. “They also,” the apostle declares of these broken branches, “if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” “If thou,” he writes to the Gentiles, “wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.

AA 378.1

“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is My covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God had concluded them all in unbelief, that He might have mercy upon all.

AA 378.2

“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counselor? or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory forever.”

AA 379.1

Thus Paul shows that God is abundantly able to transform the hearts of Jew and Gentile alike, and to grant to every believer in Christ the blessings promised to Israel. He repeats Isaiah’s declaration concerning God’s people: “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma and been made like unto Gomorrah.”

AA 379.2

At the time when Jerusalem was destroyed and the temple laid in ruins, many thousands of the Jews were sold to serve as bondmen in heathen lands. Like wrecks on a desert shore they were scattered among the nations. For eighteen hundred years the Jews have wandered from land to land throughout the world, and in no place have they been given the privilege of regaining their ancient prestige as a nation. Maligned, hated, persecuted, from century to century theirs has been a heritage of suffering.

AA 379.3

Notwithstanding the awful doom pronounced upon the Jews as a nation at the time of their rejection of Jesus of Nazareth, there have lived from age to age many noble, God-fearing Jewish men and women who have suffered in silence. God has comforted their hearts in affliction and has beheld with pity their terrible situation. He has heard the agonizing prayers of those who have sought Him with all the heart for a right understanding of His word. Some have learned to see in the lowly Nazarene whom their forefathers rejected and crucified, the true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour.

AA 380.1

It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” “The gospel,” he declared, “is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed.

AA 380.2

When this gospel shall be presented in its fullness to the Jews, many will accept Christ as the Messiah. Among Christian ministers there are only a few who feel called upon to labor for the Jewish people; but to those who have been often passed by, as well as to all others, the message of mercy and hope in Christ is to come.

AA 381.1

In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah’s eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Christ as their Redeemer. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

AA 381.2

Among the Jews are some who, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. His arm is not shortened that it cannot save. As His servants labor in faith for those who have long been neglected and despised, His salvation will be revealed.

AA 382.1

“Thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of Mine hands, in the midst of him, they shall sanctify My name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Isaiah 29:22-24.

From Trials to Triumph

Chapter 35—God’s Special Plan for the Jews

TT 195.1

After many delays, Paul reached Corinth, the scene of much labor in the past. Many of the early believers still regarded with affection the one who had first borne to them the gospel. As he saw the evidences of their fidelity, he rejoiced that his work in Corinth had not been in vain. The Corinthian believers had developed strength of Christian character and were now a strong force for good in that center of heathenism and superstition. In the society of these faithful converts, the apostle’s worn and troubled spirit found rest.

TT 195.2

At Corinth Paul’s contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes. The apostle desired the cooperation of the church already established in Rome in the work to be accomplished in Italy and other countries. To prepare the way he sent these brethren a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.

TT 195.3

In his letter, with clearness and power Paul presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction, but how dimly could he foresee the far-reaching influence of his words! Through all the ages, the great truth of justification by faith has stood as a mighty beacon to guide sinners into the way of life. This light scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands to the true Source of pardon and peace.

TT 196.1

Ever since his conversion, Paul had longed to help his Jewish brethren gain a clear understanding of the gospel. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.” The Israelites had failed to recognize Jesus of Nazareth as the promised Messiah. Paul assured the believers at Rome, “I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” Through the Jews God had purposed to bless the entire human race. Among them many prophets had foretold the advent of a Redeemer who was to be rejected and slain by those who should have recognized Him as the Promised One.

TT 196.2

But even though Israel rejected His Son, God did not reject them. Paul continues: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew... . At this present time also there is a remnant according to the election of grace.”

TT 196.3

Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy... . For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”

TT 196.4

It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. “Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” he inquired. “What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”

TT 197.2

Paul compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches... . Because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee.”

TT 197.3

Through the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But God was able to reunite with the true stock of Israel the branches that had been separated from the parent stock. “If you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree... . A hardening has come upon part of Israel, until the full number of Gentiles come in.”

TT 198.1

“And so all Israel will be saved... . For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy” ... .

TT 198.3

God is abundantly able to transform the hearts of Jew and Gentile alike. “For the Lord will execute His sentence upon the earth with rigor and dispatch.” RSV.

TT 198.4

When Jerusalem was destroyed and the temple laid in ruins, many Jews were sold as bondmen in heathen lands, scattered among the nations like wrecks on a desert shore. Maligned, persecuted, from century to century theirs has been a heritage of suffering.

TT 198.5

Notwithstanding the doom pronounced upon the nation, there have lived from age to age many noble, God-fearing Jewish men and women. God has comforted their hearts in affliction and has beheld with pity their terrible situation. Some who have sought Him for a right understanding of His Word have learned to see in the lowly Nazarene the true Messiah. As their minds have grasped the significance of prophecies long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift of Christ as a personal Saviour.

TT 198.6

Isaiah said in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, the Holy Spirit has been calling after the Jew as well as the Gentile. “God shows no partiality” (Galatians 2:6, RSV), declares Paul, “The gospel ... is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” This gospel is equally efficacious for Jew and Gentile.

TT 199.1

When this gospel shall be presented in its fullness to the Jews, many will accept Christ. Only a few Christian ministers feel called to labor for the Jewish people; but to those who have been often passed by, the message of Christ is to come.

TT 199.2

In the closing proclamation of the gospel, God expects His messengers to take particular interest in the Jewish people. As many of the Jews see the Christ of the gospel in the pages of the Old Testament and perceive how the New Testament explains the Old, they will recognize Christ as the Saviour of the world. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.

TT 199.3

Some Jews, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. As His servants labor in faith for those who have long been neglected, His salvation will be revealed.

From Trials to Triumph

Those Who Fall Can Rise Again

TT 197.1

Notwithstanding Israel’s failure as a nation, there were faithful men and women who had received with gladness the message of John the Baptist and had thus been led to study anew the prophecies concerning the Messiah. The early Christian church was composed of these faithful Jews. To this “remnant” Paul refers: “If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.” Romans 11:16, RSV.

From Trials to Triumph

All Who Believe Are the True Israel

TT 198.2

“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” Romans 11:24-33, RSV.

Gospel Workers (1915 ed.)

Work for the Jews

GW 397.3

It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” [See Isaiah 10:20-22.] From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” [Romans 2:11] declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” [Romans 1:14] as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” [Romans 3:2.] “The gospel,” he declared, “is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” [Romans 1:16, 17.] It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 78, 1886

4LtMs, Ms 78, 1886, par. 5

Many have been sadly disappointed in our college. They expected to find help in their research of the Scriptures that they have not had. The very men who have been moved upon by the Spirit of God to give themselves to the work of the ministry have not been encouraged in their solemn purpose. Everything has been brought down to follow the example of other schools. The Bible has had but a very small consideration in the school. Paul enumerates the advantages of the Jews above the Gentiles. “Chiefly, because that unto them were committed the oracles of God.” [Romans 3:2.] This, chiefly, is the advantage the college among our people has over every other college. “Unto them is committed the oracles of God.”

Letters and Manuscripts — Volume 10 (1895)

Lt 123, 1895

10LtMs, Lt 123, 1895, par. 8

The Apostle Paul considered it a great advantage the Jew had above the Gentile “because unto them had been committed the oracles of God.” [Romans 3:2.] This is the highest commendation and testimony as to the value of the Bible, and every attention should be exercised to have the sacred Book containing the whole of revelation placed in the hands of all nations, tongues, and people.

Letters and Manuscripts — Volume 15 (1900)

Lt 49a, 1900

15LtMs, Lt 49a, 1900, par. 8

The apostle Paul considered that the Jew had a great advantage above the Gentile, “because unto them had been committed the oracles of God.” [Romans 3:2.] This is the highest commendation or testimony as to the value of the Bible. Every effort should be made to have the sacred book containing the law of the revelation of God placed in the hands of all nations, tongues, and people. If the mere possession of the Bible is an advantage, how much greater is the privilege of knowing how to read and study its pages. All who wish to understand the Word are stewards of God as verily as those who have been entrusted with riches. Earthly possessions are talents to be imparted to others to advance the work of righteousness in the world.

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 816—Nearness and Delay of the Second Advent

10MR 265.2

Coming Delayed to Allow a Larger Span for Repentance—Who will say God will not do what He says He will do? “Let God be true, but every man a liar” (Romans 3:4). The Lord is coming in flaming fire to take vengeance on those sinners who know not God and obey not His gospel. And because, in His infinite mercy, He delays His coming to give the world a larger span for repentance, sinners flatter themselves [that] He will never come.

Letters and Manuscripts — Volume 15 (1900)

Ms 89, 1900

15LtMs, Ms 89, 1900, par. 42

There will be every excuse made for men to follow their strong imagination, and the instruction the Lord gives—who knows the end from the beginning—is cast aside as a mistake. “Let God be true and every man a liar,” that shall countermand God’s counsel. [Romans 3:4.] If men will refuse light, they shall have trouble. The yoke of perplexity which they have chosen for their own necks always galls when this is the case. But how much might be saved if those who claim to believe the testimonies [would accept those] the Lord has sent them, rather than to cast them aside and crowd forward their own human devising, which costs heavily in the end. This is the work that is now being done.

In Heavenly Places

Dealing With Evil Reports, October 12

HP 292.5

God declares, “There is none righteous, no, not one” (Romans 3:10). All have the same sinful nature. All are liable to make mistakes. No one is perfect. The Lord Jesus died for the erring that they might be forgiven. It is not our work to condemn. Christ did not come to condemn, but to save.21Manuscript 31, 1911.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1349—A Perfect Saviour; God’s Love for Us; A New Commandment; Working with the W.C.T.U.; The Opportunities of Youth; Developing True Christian Character; Rejection of Inspired Counsel; Resisting Temptation; Justice and Grace

18MR 334.5

God declares, “There is none righteousness, no, not one” [Romans 3:10]. All have the same sinful nature. All are liable to make mistakes. No one is perfect. The Lord Jesus died for the erring, that they might be forgiven. It is not our work to condemn. Christ did not come to condemn, but to save.

Homeward Bound

The Self-Righteous, March 9

HB 86.1

There is none righteous, no, not one.—Romans 3:10.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 31, 1911

25LtMs, Ms 31, 1911, par. 22

God declares, “There is none righteous, no, not one.” [Romans 3:10.] All have the same sinful nature. All are liable to make mistakes. No one is perfect. The Lord Jesus died for the erring, that they might be forgiven. It is not our work to condemn. Christ did not come to condemn, but to save.

Letters and Manuscripts — Volume 12 (1897)

Ms 81, 1897

12LtMs, Ms 81, 1897, par. 8

We pray continually for God’s abiding presence on every portion of the school buildings. “For we are made a spectacle unto the world, and to angels, and to men.” [1 Corinthians 4:9.] We most earnestly pray that heavenly blessings may rest upon the school. You all know this. Then I ask, What pleasure can the Lord receive from those whom He has favor by giving His own life to purchase for them freedom from the slavery of sin, if they dishonor Him by their words? What real satisfaction have you received since coming to the school at Avondale? Shall it be said of you, “There is none righteous, no, not one; there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are altogether become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips.” Shall the record be borne to heaven: “There is no fear of God before their eyes”? [Romans 3:10-13, 18.]

Letters and Manuscripts — Volume 12 (1897)

Ms 163, 1897

12LtMs, Ms 163, 1897, par. 29

“As it is written, there is none righteous, no, not one. There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good; no, not one. Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips. Whose mouth is full of cursing and bitternness: their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace they have not known: there is no fear of God before their eyes.” [Romans 3:10-18.] The eye of Him who sees the present condition of things has portrayed the state of things existing in the world and the church today. Psalm 14:1-4. And what has brought about this terrible condition? It is the making void of the law of God.

Christ’s Object Lessons

The Lost Sheep

COL 189.1

It was taught by the Jews that before God’s love is extended to the sinner, he must first repent. In their view, repentance is a work by which men earn the favor of Heaven. And it was this thought that led the Pharisees to exclaim in astonishment and anger, “This man receiveth sinners.” According to their ideas He should permit none to approach Him but those who had repented. But in the parable of the lost sheep, Christ teaches that salvation does not come through our seeking after God but through God’s seeking after us. “There is none that understandeth, there is none that seeketh after God. They are all gone out of the way.” Romans 3:11, 12. We do not repent in order that God may love us, but He reveals to us His love in order that we may repent.

To Be Like Jesus

When Sinners Repent, Heaven Rejoices, December 7

BLJ 359.2

In the parable of the lost sheep, Christ teaches that salvation does not come through our seeking after God but through God’s seeking after us. “There is none that understandeth, there is none that seeketh after God. They are all gone out of the way” (Romans 3:11, 12). We do not repent in order that God may love us, but He reveals to us His love in order that we may repent....

Selected Messages Book 1

Chapter 48—The Divine Standard

1SM 320.1

The commandments of God are comprehensive and far reaching; in a few words they unfold the whole duty of man. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.... Thou shalt love thy neighbour as thyself” (Mark 12:30, 31). In these words the length and breadth, the depth and height, of the law of God is comprehended; for Paul declares, “Love is the fulfilling of the law” (Romans 13:10). The only definition we find in the Bible for sin is that “sin is the transgression of the law” (1 John 3:4). The Word of God declares, “All have sinned, and come short of the glory of God” (Romans 3:23). “There is none that doeth good, no, not one” (Romans 3:12). Many are deceived concerning the condition of their hearts. They do not realize that the natural heart is deceitful above all things, and desperately wicked. They wrap themselves about with their own righteousness, and are satisfied in reaching their own human standard of character; but how fatally they fail when they do not reach the divine standard, and of themselves they cannot meet the requirements of God.

Manuscript Releases, vol. 14 [Nos. 1081-1135]

The Dangers of Indulging Appetite

14MR 300.2

Many turn away from the light, offended because a word of caution is given, and ask, “May we not do as we please with ourselves?” Did you create yourselves? Did you pay the redemption price for your souls and bodies? If so, you belong to yourselves. But the Word of God declares, “Ye are bought with a price,” “the precious blood of Christ.” The Word of God tells us plainly that our habits are to be strictly guarded and controlled. “Abstain from fleshly lusts, which war against the soul.” Shall we do this? The Word of God is perfect, converting the soul. If we diligently heed its precepts, we shall be conformed, physically, spiritually into the image of God. [Romans 12:1, 2; 3:17; 1 Corinthians 6:19, 20, quoted.]—Manuscript 47, 1896.

God’s Amazing Grace

Its Principles of Government, January 12

AG 20.4

The first step in reconciliation to God is the conviction of sin.... “By the law is the knowledge of sin” (Romans 3:20). In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects of his own. The law reveals to man his sin.... It declares that death is the portion of the transgressor. The gospel of Christ alone can free him from the condemnation or the defilement of sin. He must exercise repentance toward God, whose law has been transgressed; and faith in Christ, his atoning sacrifice....

From the Heart

God’s Mirror, May 11

FH 143.1

By the law is the knowledge of sin. Romans 3:20.

Homeward Bound

The New Birth, March 26

HB 103.5

The first step in reconciliation to God is the conviction of sin. “Sin is the transgression of the law.” “By the law is the knowledge of sin.” (1 John 3:4; Romans 3:20.) In order to see their guilt, sinners must test their character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables them to discern the defects in their own.—The Great Controversy, 466, 467.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 22, 1885

4LtMs, Ms 22, 1885, par. 6

This man claims sanctification, but what kind? What is the nature of his sanctification? He has no moral standard, for he claims that God’s law is abolished. He has a standard of human origin; and by one of his own creating, he claims to be sanctified. But Jesus warns against just such men. Beware of false prophets which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. The apostle tells us, “By the law is the knowledge of sin.” [Romans 3:20.] Paul says, “I had not known sin but by the law.” [Romans 7:7.] This law of Jehovah, the great moral standard of righteousness does not suit the ways and practices of Elder Grant, and he has trampled it under his feet and erected a standard to suit himself.

Letters and Manuscripts — Volume 14 (1899)

Ms 27, 1899

14LtMs, Ms 27, 1899, par. 1

The Lord has taken infinite pains to teach men by giving them His law. This law is to govern the world. It demands perfect obedience from rich and poor, high and low. Its divine requirement is that we love God supremely and our neighbor as ourselves. Its principles are binding upon the angels and upon all human intelligences. “Sin is the transgression of the law.” [1 John 3:4.] This is the only definition of sin. Without the law there can be no transgression. “By the law is the knowledge of sin.” [Romans 3:20.] The standard of righteousness is exceeding broad, prohibiting every evil thing.

Letters and Manuscripts — Volume 16 (1901)

Ms 72, 1901

16LtMs, Ms 72, 1901, par. 16

The apostle Paul asks, “What say we then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” He declares, “Where no law is, there is no transgression [sin].” “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” [Romans 6:1, 2; 4:15; 3:20.]

Gospel Workers (1892/1893 ed.)

Meditation and Prayer

GW92 111.1

Even some ministers who are advocating the law of God have but little knowledge of themselves. They do not meditate, and investigate their motives. They do not see their errors and sins, because they do not, in sincerity and earnestness, take a view of their life, their acts, and their character, separate and as a whole, and compare them with the sacred, holy law of God. The claims of God’s law are not really understood by them, and they are daily living in transgression of the spirit of that law which they profess to revere. “By the law,” Paul says, “is the knowledge of sin.” “I had not known sin, but by the law; for I had not known lust, except the law had said, Thou shalt not covet.” [Romans 3:20; 7:7.] Some who labor in word and doctrine have not a practical understanding of the law of God and its holy claims, or of the atonement of Christ. They themselves need to be converted before they can convert sinners.

Selected Messages Book 1

Chapter 27—The Character of the Law of God

1SM 219.1

“By the law is the knowledge of sin” (Romans 3:20); for “sin is the transgression of the law” (1 John 3:4). It is through the law that men are convicted of sin; and they must feel themselves sinners, exposed to the wrath of God, before they will realize their need of a Saviour. Satan is continually at work to lessen man’s estimate of the grievous character of sin. And those who trample the law of God under their feet are doing the work of the great deceiver; for they are rejecting the only rule by which they can define sin, and bring it home to the conscience of the transgressor.

Selected Messages Book 1

Chapter 53—Transformation Through Faith and Obedience

1SM 347.2

Paul learned that there was no power in the law to pardon the transgressor of law. “By the deeds of the law there shall no flesh be justified” (Romans 3:20). “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:3, 4).

The Spirit of Prophecy, vol. 4

Chapter 22—Modern Revivals

4SP 297.3

The law of God is an agent in every genuine conversion. There can be no true repentance without conviction of sin. The Scriptures declare that “sin is the transgression of the law,” [1 John 3:4.] and that “by the law is the knowledge of sin.” [Romans 3:20.] In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. To discover his defects, he must look into the mirror of the divine statutes. But while the law reveals his sins, it provides no remedy. The gospel of Christ alone can offer pardon. In order to stand forgiven, the sinner must exercise repentance toward God, whose law has been transgressed, and faith in Christ, his atoning sacrifice. Without true repentance, there can be no true conversion. Many are deceived here, and too often their entire experience proves to be a deception. This is why so many who are joined to the church have never been joined to Christ.

Testimony Treasures, vol. 1

Why God Reproves His Own People

1TT 265.1

The people who are at war with the law of the great Jehovah, who consider it a special virtue to talk, write, and act the most bitter and hateful things to show their contempt of that law, may make exalted profession of love to God, and apparently have much religious zeal, as did the Jewish chief priests and elders; yet, in the day of God, “Found wanting” will be said of them by the Majesty of heaven. “By the law is the knowledge of sin.” Romans 3:20. The mirror which would discover to them the defects in their characters, they are infuriated against, because it points out their sins. Leading Adventists who have rejected the light are fired with madness against God’s holy law, as the Jewish nation were against the Son of God. They are in a terrible deception, deceiving others and being deceived themselves. They will not come to the light, lest their deeds should be reproved. Such will not be taught. But the Lord reproves and corrects the people who profess to keep His law. He points out their sins and lays open their iniquity because He wishes to separate all sin and wickedness from them, that they may perfect holiness in His fear and be prepared to die in the Lord or to be translated to heaven. God rebukes, reproves, and corrects them, that they may be refined, sanctified, elevated, and finally exalted to His own throne.

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 742—A. T. Jones’s Sermons on the Validity of the Testimonies

9MR 279.4

Jesus says, “Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference” (Romans 3:20-22).—Letter 230, 1908, pp. 1, 2. (To A. T. Jones, July 25, 1908.)

Letters and Manuscripts — Volume 17 (1902)

Ms 66, 1902

17LtMs, Ms 66, 1902, par. 1

“By the deeds of the law there shall no flesh be justified in His sight; for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.” [Romans 3:20-22.]

Letters and Manuscripts — Volume 23 (1908)

Lt 230, 1908

23LtMs, Lt 230, 1908, par. 6

Jesus says, “Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.” [Romans 3:20-22.]

The Great Hope (Condensed)

Conviction of Sin

GrH_c 26.1

The first step in reconciliation to God is the conviction of sin. “Sin is the transgression of the law.” “By the law is the knowledge of sin.” 1 John 3:4; Romans 3:20. In order to see his guilt, the sinner must test his character by God’s mirror which shows the perfection of a righteous character and enables him to discern the defects in his own.

GrH_c 26.2

The law reveals to man his sin, but provides no remedy. It declares that death is the portion of the transgressor. The gospel of Christ alone can free him from the condemnation or the defilement of sin. He must exercise repentance toward God, whose law has been transgressed, and faith in Christ, his atoning sacrifice. Thus he obtains “remission of sins that are past” (Romans 3:25) and becomes a child of God.

From Here to Forever

Conviction of Sin

HF 288.3

The first step in reconciliation to God is the conviction of sin. “Sin is the transgression of the law.” “By the law is the knowledge of sin.” 1 John 3:4; Romans 3:20. In order to see his guilt, the sinner must test his character by God’s mirror which shows the perfection of a righteous character and enables him to discern the defects in his own.

HF 288.4

The law reveals to man his sin, but provides no remedy. It declares that death is the portion of the transgressor. The gospel of Christ alone can free him from the condemnation or the defilement of sin. He must exercise repentance toward God, whose law has been transgressed, and faith in Christ, his atoning sacrifice. Thus he obtains “remission of sins that are past” (Romans 3:25) and becomes a child of God.

HF 289.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” John declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous.” In the new birth the heart is brought into harmony with God, into accord with His law. When this change has taken place in the sinner he has passed from death unto life, from transgression and rebellion to obedience and loyalty. The old life has ended; the new life of reconciliation, faith, and love has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” The language of the soul will be: “O how love I thy law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3; Romans 8:4; Psalm 119:97.

True Revival

Alienated and Reconciled—How Does It Happen?

TR 21.2

The first step in reconciliation to God is the conviction of sin. “Sin is the transgression of the law.” “By the law is the knowledge of sin” (1 John 3:4; Romans 3:20). In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects in his own.

TR 22.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous” (Romans 3:31; 6:2; John 5:3). In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. ...

The Great Controversy

Chapter 27—Modern Revivals

GC 467.3

The first step in reconciliation to God is the conviction of sin. “Sin is the transgression of the law.” “By the law is the knowledge of sin.” 1 John 3:4; Romans 3:20. In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects in his own.

GC 468.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous.” Romans 3:31; 6:2; 1 John 5:3. In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4. And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” Psalm 119:97.

The Great Controversy (1888 ed.)

Chapter 27—Modern Revivals

GC88 467.2

The first step in reconciliation to God, is the conviction of sin. “Sin is the transgression of the law.” “By the law is the knowledge of sin.” [1 John 3:4; Romans 3:20.] In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character, and enables him to discern the defects in his own.

GC88 468.1

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid; yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares, “This is the love of God, that we keep his commandments; and his commandments are not grievous.” [Romans 3:31; 6:2; 1 John 5:3.] In the new birth the heart is brought into harmony with God, as it is brought into accord with his law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” [Romans 8:4.] And the language of the soul will be, “O how love I thy law! it is my meditation all the day.” [Psalm 119:97.]

A New Life (Revival and Beyond)

Alienated and Reconciled—How Does It Happen?

NL 12.1

The first step in reconciliation to God is the conviction of sin. “Sin is the transgression of the law.” “By the law is the knowledge of sin” (1 John 3:4; Romans 3:20). In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects in his own.

NL 12.3

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous” (Romans 3:31; 6:2; John 5:3). In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty....

Selected Messages Book 1

Chapter 62—Justified by Faith

1SM 394.2

“Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:24-26). “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8). [John 1:14-16 quoted.]

1SM 397.4

Imputation of the righteousness of Christ comes through justifying faith, and is the justification for which Paul so earnestly contends. He says: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.... Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:20-31).

The Faith I Live By

The Righteousness of Christ Sufficient, April 15

FLB 111.1

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference. Romans 3:21, 22.

Faith and Works

A Truth Hard to Grasp

FW 108.1

Beholding the Lamb of God, which taketh away the sin of the world, he finds the peace of Christ; for pardon is written against his name, and he accepts the Word of God, “Ye are complete in Him” (Colossians 2:10). How hard is it for humanity, long accustomed to cherish doubt, to grasp this great truth! But what peace it brings to the soul, what vital life! In looking to ourselves for righteousness, by which to find acceptance with God, we look to the wrong place, “for all have sinned, and come short of the glory of God” (Romans 3:23). We are to look to Jesus; for “we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory” (2 Corinthians 3:18). You are to find your completeness by beholding the Lamb of God, which taketh away the sin of the world.

In Heavenly Places

Life or Death? December 20

HP 361.2

“All have sinned, and come short of the glory of God” (Romans 3:23). But Christ gave His life to save the sinner from the death sentence. He died that we might live.... By His death He brought salvation within the reach of all....

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 708—Insights Concerning the Incarnation

9MR 121.3

God declared, “The soul that sinneth, it shall die” (Ezekiel 18:4). And apart from the plan of redemption human beings are doomed to death. “All have sinned, and come short of the glory of God” (Romans 3:23). But Christ gave His life to save the sinner from the death sentence. He died that we might live. To those who receive Him He gives power that enables them to separate from that which, unless they return to their loyalty, will place them where they must be condemned and punished.

Letters and Manuscripts — Volume 8 (1893)

Ms 39, 1893

8LtMs, Ms 39, 1893, par. 7

Will not our heavenly Father, who gave His only beloved Son to die for us, that whosoever believeth (not doubteth) in Him should not perish, but have everlasting life, [keep His promises]? May we have grace to believe in the Author and Finisher of our faith. We must individually cherish the faith that we receive of Him the things He hath promised. God will be to us everything we will let Him be. Our languid, half-hearted prayers will not bring us returns from heaven. Oh, we need to press our petitions! Ask in faith, wait in faith, receive in faith, rejoice in hope, for every one that seeketh findeth. Be in earnest in the matter. Seek God with all the heart. People put soul and earnestness into everything they undertake in temporal things, until their efforts are crowned with success. With intense earnestness learn the trade of seeking the rich blessings that God has promised, and with persevering, determined effort you shall have His light and His truth and His rich grace. These blessings, I repeat, are for me, for I cannot glorify God with soul and body and spirit without them. We need to fear, lest any should “come short of the glory of God.” [Hebrews 4:1; Romans 3:23.] But we may, if we obey God, have assurance.

Letters and Manuscripts — Volume 15 (1900)

Ms 80, 1900

15LtMs, Ms 80, 1900, par. 8

God declared, “The soul that sinneth, it shall die.” [Ezekiel 18:4.] And, apart from the plan of redemption, human beings are doomed to death. “All have sinned, and come short of the glory of God.” [Romans 3:23.] But Christ gave His life to save the sinner from the death sentence. He died that we might live. To those who receive Him He gives power that enables them to separate from that which, unless they return to their loyalty, will place them where they must be condemned and punished.

Letters and Manuscripts — Volume 18 (1903)

Lt 75, 1903

18LtMs, Lt 75, 1903, par. 7

Speak cheerful words until this becomes familiar language to you. Commit the keeping of your soul to Christ. Show that you believe that you are His little child. Speak cheerful, hopeful words, and the Lord will help you. Never, never give way to fear. Be joyful in God. The Bible reveals our fallen condition, and it also reveals Christ as our Saviour. His salvation is for you. “All have sinned, and come short of the glory of God,” but Christ declares, “Him that cometh to Me I will in no wise cast out.” [Romans 3:23; John 6:37.]

Reflecting Christ

Christ’s Blood Was Shed to Remit Our Sins, March 4

RC 77.1

Since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus. Romans 3:23, 24, R.S.V.

God’s Amazing Grace

By God’s Grace, January 15

AG 23.1

Being justified freely by his grace through the redemption that is in Christ Jesus. Romans 3:24.

Letters and Manuscripts — Volume 12 (1897)

Ms 177, 1897

12LtMs, Ms 177, 1897, par. 100

There is not any excuse for our unbelief, not any excuse for a feeble, dwarfed spirituality. We must grow in grace, grow in spiritual knowledge, grow in greater intelligence. Our resources are simply without limit, for when God gave Christ, the great gift of heaven, He gave all the treasures of heaven. Then let us honor God who hath made every provision for us that we shall not falter, that we shall not fail or be discouraged. Let us press forward. The mark of the prize of the high calling is before us. “Being justified freely”—not stintedly—“by his grace through the redemption that is in Christ Jesus.” Romans 3:24. Ephesians 2:4-8. Titus 3:5-8.

Letters and Manuscripts — Volume 9 (1894)

Ms 67, 1894

9LtMs, Ms 67, 1894, par. 11

Jesus has given His most precious life, in order that we shall have the mastery over Satan, by presenting our emancipation papers in the very face of the enemy. We may declare to the adversary that we are “justified freely by his grace through the redemption that is in Christ Jesus: whom God hath sent forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.” “But God commendeth his love toward us in that, while we were yet sinners, Christ died for (us) the ungodly. Much more then, being now justified by his blood, we shall be saved from wrath through him.” [Romans 3:24, 25; 5:8, 9.]

Letters and Manuscripts — Volume 17 (1902)

Ms 8, 1902

17LtMs, Ms 8, 1902, par. 35

“Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” “Being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God.” “Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.” [Romans 5:1; 3:24, 25; 4:7, 8.]

A New Life (Revival and Beyond)

Amazing Grace

NL 25.2

“Being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus” (Romans 3:24-26). “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8). [John 1:14-16 quoted.]

The Ellen G. White 1888 Materials

Chapter 33—To My Dear Brethren

1888 282.2

This work was being accomplished for the hearers, and wrongs and sins were confessed. Their hearts began to be softened, self-righteousness was seen to be worthless. They cannot understand the great mystery of godliness. They cannot understand how our sins can be removed by the Substitute, and Christ’s righteousness imputed to sinners deserving of wrath. The mind faints in its effort to define it, to comprehend it. But has not God said it? Has He not plainly stated in His Word that the sacrifice of Jesus Christ does expiate human guilt? “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Romans 3:24-26.

True Revival

Amazing Grace

TR 33.2

“Being justified freely by His grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time His righteousness: that He might be just, and the justifier of him which believeth in Jesus” (Romans 3:24-26). “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8). [John 1:14-16 quoted.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 85, 1889

6LtMs, Lt 85, 1889, par. 17

This work was being accomplished for the hearers, and wrongs and sins were confessed. Their hearts began to be softened, self-righteousness was seen to be worthless. They cannot understand the great mystery of godliness. They cannot understand how our sins can be removed by the Substitute, and Christ’s righteousness imputed to sinners deserving of wrath. The mind faints in its effort to define it, to comprehend it. But has not God said it? Has He not plainly stated in His Word that the sacrifice of Jesus Christ does expiate human guilt? “Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.” Romans 3:24-26.

Ellen G. White: The Lonely Years: 1876-1891 (vol. 3)

A Personal and Frail Experience

3BIO 415.4

Many commit the error of trying to define minutely the fine points of distinction between justification and sanctification. Into the definitions of these two terms they often bring their own ideas and speculations. Why try to be more minute than is Inspiration on the vital question of righteousness by faith? Why try to work out every minute point, as if the salvation of the soul depended upon all having exactly your understanding of this matter? All cannot see in the same line of vision.—Manuscript 21, 1891 (see also The SDA Bible Commentary, Ellen G. White Comments, on Romans 3:24-28,p. 1072).

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 45, 1892

7LtMs, Lt 45, 1892, par. 10

“Being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say at this time his righteousness; that he might be just, and the justifier of him which believeth in Jesus. ... Do we then make void the law through faith (in Jesus Christ our righteousness)? God forbid; yea, we establish the law.” [Romans 3:24-26, 31.] “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” [1 John 2:2-4; 4:10.]

God’s Amazing Grace

Christ Our Righteousness, June 24

AG 183.1

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. Romans 3:25.

That I May Know Him

The Merits of Jesus’ Blood, April 29

TMK 125.3

Is there not occasion for humility? Is there not need of feeling our utter dependence upon Christ every day and hour? ... He took on Him our nature, and became sin for us, that we might have “remission of sins that are past” (Romans 3:25), and through His divine strength and grace might fulfill the righteous requirements of the law. Whoever takes the position that it makes no difference whether or not we keep the commandments of God is not acquainted with Christ. Jesus says, “I have kept my Father’s commandments, and abide in his love” (John 15:10), and those who follow Jesus will do as He has done....

From Here to Forever

Chapter 27—How Successful Are Modern Revivals?

HF 285.1

Wherever the Word of God has been faithfully preached, results have followed that attested its divine origin. Sinners felt their consciences quickened. Deep conviction took hold upon their minds and hearts. They had a sense of the righteousness of God, and cried out: “Who shall deliver me from the body of this death?” Romans 7:24. As the cross was revealed, they saw that nothing but the merits of Christ could atone for their transgressions. Through the blood of Jesus they had “remission of sins that are past.” Romans 3:25.

The Great Hope (Condensed)

Chapter 6—True Peace

GrH_c 24.1

Wherever the Word of God has been faithfully preached, results have followed that attested its divine origin. Sinners felt their consciences quickened. Deep conviction took hold upon their minds and hearts. They had a sense of the righteousness of God, and cried out: “Who shall deliver me from the body of this death?” Romans 7:24. As the cross was revealed, they saw that nothing but the merits of Christ could atone for their transgressions. Through the blood of Jesus they had “remission of sins that are past.” Romans 3:25.

With God at Dawn

Through Faith Our Sins Are Washed Away, August 22

WGD 236.1

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. Romans 3:25.

Letters and Manuscripts — Volume 12 (1897)

Ms 6, 1897

12LtMs, Ms 6, 1897, par. 6

How did the glory of God magnify itself in glorious perfection on that day when Christ’s life was yielded up as a sacrifice for the world! When he cried out, “It is finished,” there was a mighty earthquake, the rocks rent, the graves flew open, and Christ bowed His head, and died. [John 19:30; Matthew 27:51, 52.] In the sacrifice of God’s only begotten Son is demonstrated the awful glory of divine justice and holiness. “Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins.” [Romans 3:25.] In consideration of the great work which God has done to redeem, to uplift, to bring back the moral image of God in man, what is the human agent doing on his part as a worker together with God?

Our Father Cares

Justified Souls Walk in the Light, November 7

OFC 323.1

God presented him [Christ Jesus] as a sacrifice of atonement, through faith in his blood.... He did it to demonstrate his justice at the present time, so as to be just and the one who justifies the man who has faith in Jesus. Romans 3:25, 26, N.I.V.

Reflecting Christ

Justified Souls Walk in the Light, March 5

RC 78.1

God presented him [Christ Jesus] as a sacrifice of atonement, through faith in his blood.... He did it to demonstrate his justice at the present time, so as to be just and the one who justifies the man who has faith in Jesus. Romans 3:25, 26, N.I.V.

Christ’s Object Lessons

Chapter 13—Two Worshipers

COL 162.4

The work of redemption involves consequences of which it is difficult for man to have any conception. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.” 1 Corinthians 2:9. As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is “the justifier of him which believeth in Jesus.” Romans 3:26. And “whom He justified, them He also glorified.” Romans 8:30. Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.

Christ’s Object Lessons

Chapter 14—“Shall Not God Avenge His Own?”

COL 168.2

The Lord’s people cannot of themselves answer the charges of Satan. As they look to themselves they are ready to despair. But they appeal to the divine Advocate. They plead the merits of the Redeemer. God can be “just, and the justifier of him which believeth in Jesus.” Romans 3:26. With confidence the Lord’s children cry unto Him to silence the accusations of Satan, and bring to naught his devices. “Do me justice of mine adversary,” they pray; and with the mighty argument of the cross, Christ silences the bold accuser.

The Desire of Ages

Chapter 79—“It is Finished”

DA 762.2

The law requires righteousness,—a righteous life, a perfect character; and this man has not to give. He cannot meet the claims of God’s holy law. But Christ, coming to the earth as man, lived a holy life, and developed a perfect character. These He offers as a free gift to all who will receive them. His life stands for the life of men. Thus they have remission of sins that are past, through the forbearance of God. More than this, Christ imbues men with the attributes of God. He builds up the human character after the similitude of the divine character, a goodly fabric of spiritual strength and beauty. Thus the very righteousness of the law is fulfilled in the believer in Christ. God can “be just, and the justifier of him which believeth in Jesus.” Romans 3:26.

Testimony Treasures, vol. 2

Seen in Redemption’s Plan

2TT 336.1

Says the apostle: “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. Only as we contemplate the great plan of redemption can we have a just appreciation of the character of God. The work of creation was a manifestation of His love; but the gift of God to save the guilty and ruined race, alone reveals the infinite depths of divine tenderness and compassion. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. While the law of God is maintained, and its justice vindicated, the sinner can be pardoned. The dearest gift that heaven itself had to bestow has been poured out that God “might be just, and the justifier of him which believeth in Jesus.” Romans 3:26. By that gift men are uplifted from the ruin and degradation of sin to become children of God. Says Paul: “Ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Romans 8:15.

From Heaven With Love

How Justice Is Blended With Mercy

HLv 509.3

The law requires a righteous life, a perfect character, and this man has not to give. But Christ, as man, lived a holy life and developed a perfect character. These He offers as a free gift to all who will receive Him. His life stands for the life of men. Thus they have remission of sins that are past. More than this, Christ imbues men with the attributes of God. He builds up the human character after the similitude of the divine character. Thus “the righteousness of the law” is fulfilled in the believer in Christ. Romans 8:4. God can “be just, and the justifier of him which believeth in Jesus.” Romans 3:26.

God’s Amazing Grace

Accepted by Faith, May 12

AG 140.4

The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid; yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”—it could not justify man, because in his sinful nature he could not keep the law—“God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 5:1; 3:31; 8:3, 4).38Patriarchs and Prophets, 373.

The Faith I Live By

Does Faith Cancel Obedience? March 28

FLB 93.1

Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 3:31.

The Upward Look

Holier, Holier Still, September 27

UL 284.5

God demands of us perfect obedience to His law—the expression of His character. “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). This law is the echo of God’s voice, saying to us, “Holier, yes, holier still.”

Thoughts From the Mount of Blessing

“I am not come to destroy, but to fulfill.”—Matthew 5:17.

MB 50.1

Because the law of the Lord is perfect, and therefore changeless, it is impossible for sinful men, in themselves, to meet the standard of its requirement. This was why Jesus came as our Redeemer. It was His mission, by making men partakers of the divine nature, to bring them into harmony with the principles of the law of heaven. When we forsake our sins and receive Christ as our Saviour, the law is exalted. The apostle Paul asks, “Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:31.

The Review and Herald

October 17, 1907

RH October 17, 1907, par. 10

The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says, “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid; yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh,”—it could not justify man, because in his sinful nature he could not keep the law,—“God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 5:1; 3:31; Romans 8:3, 4.

From Eternity Past

The New Covenant and Justification by Faith

EP 261.1

Paul clearly presents the relation between faith and the law under the new covenant: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid: yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”—it could not justify man, because in his sinful nature he could not keep the law—“God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 5:1; 3:31; 8:3, 4.

Lift Him Up

Christ Is the Center of the Law, May 27

LHU 161.1

Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 3:31.

The Great Hope (Condensed)

Does Forgiveness Free Us From Obedience?

GrH_c 26.7

Is the forgiven sinner now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” John declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous.” In the new birth the heart is brought into harmony with God, into accord with His law. When this change has taken place in the sinner he has passed from death unto life, from transgression and rebellion to obedience and loyalty. The old life has ended; the new life of reconciliation, faith, and love has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” The language of the soul will be: “O how love I thy law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3; Romans 8:4; Psalm 119:97.

Homeward Bound

Exalting the Law, June 10

HB 183.3

Because the law of the Lord is perfect, and therefore changeless, it is impossible for sinful human beings, in themselves, to meet the standard of its requirement. This was why Jesus came as our Redeemer. It was His mission, by making us partakers of the divine nature, to bring us into harmony with the principles of the law of heaven. When we forsake our sins and receive Christ as our Saviour, the law is exalted. The apostle Paul asks, “Do we then make void the law through faith? God forbid: yea, we establish the law.” (Romans 3:31.)

Letters and Manuscripts — Volume 11 (1896)

Ms 79, 1896

11LtMs, Ms 79, 1896, par. 11

When asked by the lawyer, “Which is the great commandment in the law?” Jesus answered, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.” [Matthew 22:35-40.] Christ urged home upon his hearer that it was not enough for him to believe, but that he must be a doer of the law. In the claims of these two great principles, is the binding force of the whole law and of all the moral precepts found in the prophets. If these two commandments are brought into the gospel, all that hangs upon them is also brought into the gospel. “Do we then make void the law through faith? God forbid: yea, we establish the law.” [Romans 3:31.]

Letters and Manuscripts — Volume 15 (1900)

Lt 167, 1900

15LtMs, Lt 167, 1900, par. 5

When Christ, our Redeemer, came to our world, it was His mission to make men partakers of His divine nature, by bringing all men who would receive and believe and practice the obedience of Christ. They would become one with Christ, and thus be in perfect, complete harmony with the principles of the law of heaven. [With] every man and woman who will receive Christ as their personal Saviour, the law is exalted. The apostle inquires, Do we then make void the law through faith? God forbid: yea, we establish the law. [Romans 3:31.] The new covenant promise is, I will put my laws into their hearts, and in their minds will I write them. [Hebrews 10:16.]

Letters and Manuscripts — Volume 17 (1902)

Lt 153, 1902

17LtMs, Lt 153, 1902, par. 26

God demands of us perfect obedience to His law—the expression of His character. “Do we then make void the law through faith? God forbid it; yea, we establish the law.” [Romans 3:31.] This law is the echo of God’s voice, saying to us, Holier, yes, holier still. Desire the fulness of the grace of Christ; yea, long—hunger and thirst—after righteousness. The promise is, “Ye shall be filled.” [Matthew 5:6; Luke 6:21.] Let your heart be filled with an intense longing for this righteousness—the work of which God’s Word declares is peace, and its effect quietness and assurance forever.

Letters and Manuscripts — Volume 18 (1903)

Ms 68, 1903

18LtMs, Ms 68, 1903, par. 29

My brethren and sisters, what more can I say to lead you to discern your privileges? These privileges, so freely granted you, were secured at the cost of the life of the only begotten Son of God. We must guard the soul with diligence. Those who hold the beginning of their confidence steadfast unto the end reveal in their lives the Christ-life by obeying every precept of God’s law. The gospel has not abrogated the law: the gospel is the law, practiced. The gospel demands perfect obedience. Paul asks the question, “Do we then make void the law through faith? God forbid: yea, we establish the law.” [Romans 3:31.]

The Three Angels’ Messages

Historical and Theological Introduction

3AM 14.1

Sabbathkeeping Adventists saw the proclamation of the three angels’ messages as unfolding a complete system of present truth. While each message is distinct, Ellen White and her contemporaries often referred to the truths of all three messages using the umbrella phrase “the third angel’s message.” In the early days of the movement, two expressions of these messages received special attention. One was “the hour of His judgment has come” (Revelation 14:7, NKJV), which was considered an allusion to the post-1844 phase of Christ’s priestly ministry in the heavenly sanctuary (Daniel 7:9-14; 8:14). The other expression was “the commandments of God” (Revelation 14:12, NKJV), with emphasis on the abiding nature of the Decalogue and the seventh-day Sabbath. This view was grounded on the conviction that saving faith does not make void God’s law (Romans 3:31).

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 776—Sabbathkeeping in the Arctic

10MR 9.3

When Christ, our Redeemer, came to our world, it was His mission to make men partakers of His divine nature, by bringing all men who would receive and believe and practice the obedience of Christ. They would become one with Christ, and thus be in perfect, complete harmony with the principles of the law of heaven. [By] every man and woman who will receive Christ as his personal Saviour, the law is exalted. The apostle inquires, “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). The new covenant promise is “I will put my laws into their hearts, and in their minds will I write them” (Hebrews 10:16).

Mind, Character, and Personality, vol. 2

(A) The Decalogue

2MCP 563.3

Says the great apostle, “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). And again he declares that “the law is holy, and the commandment holy, and just, and good” (Romans 7:12). Enjoining supreme love to God, and equal love to our fellowmen, it is indispensable alike to the glory of God and to human happiness.—The Review and Herald, September 27, 1881.

Our Father Cares

Does Faith Cancel Obedience? March 7

OFC 78.1

Do we then make void the law through faith? God forbid: yea, we establish the law. Romans 3:31.

Our High Calling

Blending the Law and Gospel, May 15

OHC 141.1

Do we then make void the law of God through faith? God forbid: yea, we establish the law. Romans 3:31.

Patriarchs and Prophets

Chapter 32—The Law and the Covenants

PP 373.1

The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid: yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”—it could not justify man, because in his sinful nature he could not keep the law—“God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 5:1; 3:31; 8:3, 4.

Reflecting Christ

Sinners Brought Into Harmony With the Law, February 2

RC 47.3

Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). “How shall we, that are dead to sin, live any longer therein?” (chap. 6:2). And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous” (1 John 5:3). In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4). And the language of the soul will be: “O how love I thy law! it is my meditation all the day” (Psalm 119:97).

Selected Messages Book 3

Chapter 22—Emphasis on Salvation Theme—1890-1908

3SM 202.5

God demands of us perfect obedience to His law—the expression of His character. “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). This law is the echo of God’s voice, saying to us, Holier, yes, holier still. Desire the fullness of the grace of Christ; yea, long—hunger and thirst—after righteousness. The promise is, “Ye shall be filled.” Let your heart be filled with an intense longing for this righteousness, the work of which God’s Word declares is peace, and its effect quietness and assurance forever.