Romans 3:30

Romans 3:30 in other versions

• King James Version (KJV)Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
• New International Version (NIV)since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
• English Standard Version (ESV)since God is one—who will justify the circumcised by faith and the uncircumcised through faith.
• New King James Version (NKJV)since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

Context of Romans 3:30

28Therefore we conclude that a man is justified by faith without the deeds of the law. 29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31Do we then make void the law through faith? God forbid: yea, we establish the law.

Romans 3:30 word by word

εἴπερ εἷς ὁ θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.Read the interlinear

• Seeingἐπείπερepeiper · sinceG1897
• oneεἷςheis · oneG1520
• Godὁho hē to · the/this/whoG3588
• Godθεόςtheos · GodG2316
• whichὅςhos hē ho · whichG3739
• shall justifyδικαιόωdikaioō · to justifyG1344
• the circumcisionπεριτομήperitomē · circumcisionG4061
• byἐκek ex · out fromG1537
• faithπίστιςpistis · faithG4102
• andκαίkai · andG2532
• uncircumcisionἀκροβυστίαakrobustia · uncircumcisionG203
• throughδιάdia · through/because ofG1223

Cross-references for Romans 3:30

• Romans 3:28Therefore we conclude that a man is justified by faith without the deeds of the law.
• Romans 4:11And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
• Romans 10:12For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
• Galatians 2:14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
• Galatians 3:8And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
• Galatians 5:6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
• Galatians 6:15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
• Philippians 3:3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
• Colossians 2:10And ye are complete in him, which is the head of all principality and authority:

Commentaries on Romans 3:30

• Adam Clarke Bible Commentary · v. 30Seeing it is one God - . This has been rendered, Seeing God is one. It however makes little difference in the sense: the apostle's meaning most evidently is, it is one and the same God who made both Jews and Gentiles, who shall justify - pardon, the circumcision - the believing Jews, by faith; and the uncircumcision - the believing Gentiles, by the same faith; as there is but one Savior and one atonement provided for the whole. It is fanciful to suppose…Read the comment
• Matthew Henry Concise Commentary · v. 27-31Verses 27-31 God will have the great work of the justification and salvation of sinners carried on from first to last, so as to shut out boasting. Now, if we were saved by our own works, boasting would not be excluded. But the way of justification by faith for ever shuts out boasting. Yet believers are not left to be lawless; faith is a law, it is a working grace, wherever it is in truth. By faith, not in this matter an act of obedience, or a good work…Read the comment
• Tyndale Open Study Notes · v. 29-30Paul builds his argument on the Jewish belief that there is only one God. From this belief, he shows that God offers forgiveness to all people. If there is only one God, then he is the God of both Jews and Gentiles. Because of this, all people must be able to come to God in the same way. They come to him through faith.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3030. it is one God who shall justify--"has unchangeably fixed that He shall justify." the circumcision by--"of" faith, and the uncircumcision through faith--probably this is but a varied statement of the same truth for greater emphasis (see Ro 3:22); though Bengel thinks that the justification of the Jews, as the born heirs of the promise, may be here purposely said to be "of faith," while that of the Gentiles, previously "strangers to the covenants of…Read the comment

Topics related to Romans 3:30

• Boasting
• Catholicity
• Circumcision
• Justification
• Salvation
• Works

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Boasting
• Conclude
• Destruction
• Establish
• Faith
• Justifier
• Overcome
• Sin

Commentaries on Romans 3

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings