Romans 3:1-9

1WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG3588G5622 is there of circumcisionG3588G4061? 2MuchG4183 everyG3956 wayG5158: chieflyG4412, because thatG3754 unto them were committedG4100 the oraclesG3588G3051 of GodG3588G2316.

3ForG1063 whatG5101 ifG1487 someG5100 did not believeG569? shallG3361 theirG846 unbeliefG3588G570 makeG2673 the faithG3588G4102 of GodG3588G2316 without effectG2673? 4God forbidG3361G1096: yeaG1161, letG1096 GodG3588G2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightest be justifiedG1344 inG1722 thyG4771 sayingsG3588G3056, andG2532 mightest overcomeG3528 whenG1722 thouG4771 art judgedG2919. 5

ButG1161 ifG1487 ourG1473 unrighteousnessG3588G93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046? Is GodG3588G2316 unrighteousG94 who takethG2018 vengeanceG3588G3709? (I speakG3004 asG2596 a manG444) 6God forbidG3361G1096: for thenG1893 howG4459 shallG2919 GodG3588G2316 judgeG2919 the worldG3588G2889? 7ForG1063 ifG1487 the truthG3588G225 of GodG3588G2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG3588G1391; whyG5101 yetG2089 am I alsoG2504 judgedG2919 asG5613 a sinnerG268? 8AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirm thatG5346 weG1473 sayG3004,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG3588G2917 isG1510 justG1738.

9WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG2532 JewsG2453 andG5037 GentilesG1672, that they areG1510 allG3956 underG5259 sinG266;