Romans 5:20

Romans 5:20 in other versions

• King James Version (KJV)Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
• New International Version (NIV)The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
• English Standard Version (ESV)Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
• New King James Version (NKJV)Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,

Context of Romans 5:20

18So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind. 19For as through the one man’s disobedience the many were made sinners, so also through the obedience of the One the many will be made righteous. The Law came in so that the offense would increase; but where sin increased, grace abounded all the more, 21so that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Romans 5:20 word by word

Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,Read the interlinear

• The Lawνόμοςnomos · lawG3551
• cameπαρεισέρχομαιpareiserchomai · to come inG3922
• soἵναhina · in order that/toG2443
• the offenseπαράπτωμαparaptōma · trespassG3900
• would increaseπλεονάζωpleonazō · to increaseG4121
• but whereοὗhou · whitherG3757
• sinἁμαρτίαhamartia · sinG266
• graceχάριςcharis · graceG5485
• aboundedὑπερπερισσεύωhuperperisseuō · to aboundG5248

Cross-references for Romans 5:20

• Romans 3:19Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
• Romans 4:15for the Law brings about wrath, but where there is no law, there also is no violation.
• Romans 6:14For sin shall not be master over you, for you are not under the Law but under grace.
• Romans 7:5For while we were in the flesh, the sinful passions, which were brought to light by the Law, were at work in the parts of our body to bear fruit for death.
• John 15:22If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.
• 2 Corinthians 3:7But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,
• Galatians 3:19Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made.
• Romans 6:1What shall we say then? Are we to continue in sin so that grace may increase?
• 2 Chronicles 33:9So Manasseh encouraged Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord destroyed before the sons of Israel.
• Psalms 25:11For the sake of Your name, Lord, Forgive my wrongdoing, for it is great.
• Isaiah 1:18“Come now, and let us debate your case,” Says the Lord, “Though your sins are as scarlet, They shall become as white as snow; Though they are red like crimson, They shall be like wool.
• Isaiah 43:24You have not bought Me sweet cane with money, Nor have you satisfied Me with the fat of your sacrifices; Rather, you have burdened Me with your sins, You have wearied Me with your wrongdoings.
• Jeremiah 3:8And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a certificate of divorce, yet her treacherous sister Judah did not fear; but she went and prostituted herself also.
• Ezekiel 16:52Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.
• Ezekiel 36:25Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols.
• Micah 7:18Who is a God like You, who pardons wrongdoing And passes over a rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in mercy.

Commentaries on Romans 5:20

• Adam Clarke Bible Commentary · v. 20The law entered that (̔ ) the offense might abound - After considering various opinions concerning the true meaning of this verse, (see under Romans 5:12; (note)), I am induced to prefer my own, as being the most simple. By law I understand the Mosaic law. By entering in, , or, rather, coming in privily, see Galatians 2:4, (the only place where it occurs besides), I understand the temporary or limited use of that law, which was, as far as its rites and…Read the comment
• Barnes’ Notes on the Bible · v. 20Moreover - But. What is said in this verse and the following, seems designed to meet the Jew, who might pretend that the Law of Moses was intended to meet the evils of sin introduced by Adam, and therefore that the scheme defended by the apostle was unnecessary. He therefore shows them that the effect of the Law of Moses was to increase rather than to diminish the sins which had been introduced into the world. And if such was the fact, it could not be…Read the comment
• Matthew Henry Concise Commentary · v. 20-21Verses 20-21 By Christ and his righteousness, we have more and greater privileges than we lost by the offence of Adam. The moral law showed that many thoughts, tempers, words, and actions, were sinful, thus transgressions were multiplied. Not making sin to abound the more, but discovering the sinfulness of it, even as the letting in a clearer light into a room, discovers the dust and filth which were there before, but were not seen. The sin of Adam, and…Read the comment
• Tyndale Open Study Notes · v. 20Many Jews believed that God’s law, given to Israel, reversed or reduced the harmful effects of Adam’s sin. Paul says instead that God’s law caused sin to increase and helped people see their sin more clearly.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 20-2120-21. Moreover the law--"The law, however." The Jew might say, If the whole purposes of God towards men center in Adam and Christ, where does "the law" come in, and what was the use of it? Answer: It entered--But the word expresses an important idea besides "entering." It signifies, "entered incidentally," or "parenthetically." (In Ga 2:4 the same word is rendered, "came in privily.") The meaning is, that the promulgation of the law at Sinai was no…Read the comment

Topics related to Romans 5:20

• Adam
• Atonement
• Grace of God
• Justification
• Salvation
• Sin

In the dictionaries

• Abound
• Access
• Atonement
• Condemnation
• Die
• Disobedience
• Faith
• Figure
• Grace
• Pardon

Commentaries on Romans 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings