Romans 5:20

Romans 5:20 in other versions

• King James Version (KJV)Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
• New International Version (NIV)The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
• English Standard Version (ESV)Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
• New King James Version (NKJV)Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,

Context of Romans 5:20

18So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. The law came in so that the trespass would increase; but where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Romans 5:20 word by word

Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,Read the interlinear

• ·δέde · thenG1161
• lawνόμοςnomos · lawG3551
• came inπαρεισέρχομαιpareiserchomai · to come inG3922
• so thatἵναhina · in order that/toG2443
• theὁho hē to · the/this/whoG3588
• trespassπαράπτωμαparaptōma · trespassG3900
• would increaseπλεονάζωpleonazō · to increaseG4121
• whereοὗhou · whitherG3757
• sinἁμαρτίαhamartia · sinG266
• graceχάριςcharis · graceG5485
• increased all the moreὑπερπερισσεύωhuperperisseuō · to aboundG5248

Cross-references for Romans 5:20

• Romans 3:19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
• Romans 4:15because the law brings wrath. And where there is no law, there is no transgression.
• Romans 6:14For sin shall not be your master, because you are not under law, but under grace.
• Romans 7:5For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death.
• John 15:22If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.
• 2 Corinthians 3:7Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
• Galatians 3:19Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
• Romans 6:1What then shall we say? Shall we continue in sin so that grace may increase?
• 2 Chronicles 33:9So Manasseh led the people of Judah and Jerusalem astray, so that they did greater evil than the nations that the LORD had destroyed before the Israelites.
• Psalms 25:11For the sake of Your name, O LORD, forgive my iniquity, for it is great.
• Isaiah 1:18“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
• Isaiah 43:24You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities.
• Jeremiah 3:8She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.
• Ezekiel 16:52So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
• Ezekiel 36:25I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
• Micah 7:18Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion?

Commentaries on Romans 5:20

• Adam Clarke Bible Commentary · v. 20The law entered that (̔ ) the offense might abound - After considering various opinions concerning the true meaning of this verse, (see under Romans 5:12; (note)), I am induced to prefer my own, as being the most simple. By law I understand the Mosaic law. By entering in, , or, rather, coming in privily, see Galatians 2:4, (the only place where it occurs besides), I understand the temporary or limited use of that law, which was, as far as its rites and…Read the comment
• Barnes’ Notes on the Bible · v. 20Moreover - But. What is said in this verse and the following, seems designed to meet the Jew, who might pretend that the Law of Moses was intended to meet the evils of sin introduced by Adam, and therefore that the scheme defended by the apostle was unnecessary. He therefore shows them that the effect of the Law of Moses was to increase rather than to diminish the sins which had been introduced into the world. And if such was the fact, it could not be…Read the comment
• Matthew Henry Concise Commentary · v. 20-21Verses 20-21 By Christ and his righteousness, we have more and greater privileges than we lost by the offence of Adam. The moral law showed that many thoughts, tempers, words, and actions, were sinful, thus transgressions were multiplied. Not making sin to abound the more, but discovering the sinfulness of it, even as the letting in a clearer light into a room, discovers the dust and filth which were there before, but were not seen. The sin of Adam, and…Read the comment
• Tyndale Open Study Notes · v. 20Many Jews believed that God’s law, given to Israel, reversed or reduced the harmful effects of Adam’s sin. Paul says instead that God’s law caused sin to increase and helped people see their sin more clearly.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 20-2120-21. Moreover the law--"The law, however." The Jew might say, If the whole purposes of God towards men center in Adam and Christ, where does "the law" come in, and what was the use of it? Answer: It entered--But the word expresses an important idea besides "entering." It signifies, "entered incidentally," or "parenthetically." (In Ga 2:4 the same word is rendered, "came in privily.") The meaning is, that the promulgation of the law at Sinai was no…Read the comment

Topics related to Romans 5:20

• Adam
• Atonement
• Grace of God
• Justification
• Salvation
• Sin

In the dictionaries

• Abound
• Access
• Atonement
• Condemnation
• Die
• Disobedience
• Faith
• Figure
• Grace
• Pardon

Commentaries on Romans 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings