Romans 5:20

Romans 5:20 in other versions

• King James Version (KJV)Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
• New International Version (NIV)The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
• English Standard Version (ESV)Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
• New Living Translation (NLT)God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant.

Context of Romans 5:20

18Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. 19For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, 21so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Romans 5:20 word by word

Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,Read the interlinear

Words taken from the KJV.

• Moreoverδέde · thenG1161
• the lawνόμοςnomos · lawG3551
• enteredπαρεισέρχομαιpareiserchomai · to come inG3922
• thatἵναhina · in order that/toG2443
• the offenceὁho hē to · the/this/whoG3588
• the offenceπαράπτωμαparaptōma · trespassG3900
• might aboundπλεονάζωpleonazō · to increaseG4121
• whereοὗhou · whitherG3757
• sinἁμαρτίαhamartia · sinG266
• graceχάριςcharis · graceG5485
• did much more aboundὑπερπερισσεύωhuperperisseuō · to aboundG5248

Cross-references for Romans 5:20

• Romans 3:19Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
• Romans 4:15because the law brings about wrath; for where there is no law there is no transgression.
• Romans 6:14For sin shall not have dominion over you, for you are not under law but under grace.
• Romans 7:5For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.
• John 15:22If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.
• 2 Corinthians 3:7But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,
• Galatians 3:19What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.
• Romans 6:1What shall we say then? Shall we continue in sin that grace may abound?
• 2 Chronicles 33:9So Manasseh seduced Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord had destroyed before the children of Israel.
• Psalms 25:11For Your name’s sake, O Lord, Pardon my iniquity, for it is great.
• Isaiah 1:18“Come now, and let us reason together,” Says the Lord, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool.
• Isaiah 43:24You have bought Me no sweet cane with money, Nor have you satisfied Me with the fat of your sacrifices; But you have burdened Me with your sins, You have wearied Me with your iniquities.
• Jeremiah 3:8Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also.
• Ezekiel 16:52You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.
• Ezekiel 36:25Then I will sprinkle clean water on you, and you shall be clean; I will cleanse you from all your filthiness and from all your idols.
• Micah 7:18Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy.

Commentaries on Romans 5:20

• Adam Clarke Bible Commentary · v. 20The law entered that (̔ ) the offense might abound - After considering various opinions concerning the true meaning of this verse, (see under Romans 5:12; (note)), I am induced to prefer my own, as being the most simple. By law I understand the Mosaic law. By entering in, , or, rather, coming in privily, see Galatians 2:4, (the only place where it occurs besides), I understand the temporary or limited use of that law, which was, as far as its rites and…Read the comment
• Barnes’ Notes on the Bible · v. 20Moreover - But. What is said in this verse and the following, seems designed to meet the Jew, who might pretend that the Law of Moses was intended to meet the evils of sin introduced by Adam, and therefore that the scheme defended by the apostle was unnecessary. He therefore shows them that the effect of the Law of Moses was to increase rather than to diminish the sins which had been introduced into the world. And if such was the fact, it could not be…Read the comment
• Matthew Henry Concise Commentary · v. 20-21Verses 20-21 By Christ and his righteousness, we have more and greater privileges than we lost by the offence of Adam. The moral law showed that many thoughts, tempers, words, and actions, were sinful, thus transgressions were multiplied. Not making sin to abound the more, but discovering the sinfulness of it, even as the letting in a clearer light into a room, discovers the dust and filth which were there before, but were not seen. The sin of Adam, and…Read the comment
• Tyndale Open Study Notes · v. 20Many Jews believed that God’s law, given to Israel, reversed or reduced the harmful effects of Adam’s sin. Paul says instead that God’s law caused sin to increase and helped people see their sin more clearly.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 20-2120-21. Moreover the law--"The law, however." The Jew might say, If the whole purposes of God towards men center in Adam and Christ, where does "the law" come in, and what was the use of it? Answer: It entered--But the word expresses an important idea besides "entering." It signifies, "entered incidentally," or "parenthetically." (In Ga 2:4 the same word is rendered, "came in privily.") The meaning is, that the promulgation of the law at Sinai was no…Read the comment

Topics related to Romans 5:20

• Adam
• Atonement
• Grace of God
• Justification
• Salvation
• Sin

In the dictionaries

• Abound
• Access
• Atonement
• Condemnation
• Die
• Disobedience
• Faith
• Figure
• Grace
• Pardon

Commentaries on Romans 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings