Romans 5:20

Romans 5:20 in other versions

• King James Version (KJV)Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
• New International Version (NIV)The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,
• English Standard Version (ESV)Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
• New King James Version (NKJV)Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,

Context of Romans 5:20

18So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone. 19For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous. The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more 21so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.

Romans 5:20 word by word

Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,Read the interlinear

Words taken from the KJV.

• Moreoverδέde · thenG1161
• the lawνόμοςnomos · lawG3551
• enteredπαρεισέρχομαιpareiserchomai · to come inG3922
• thatἵναhina · in order that/toG2443
• the offenceὁho hē to · the/this/whoG3588
• the offenceπαράπτωμαparaptōma · trespassG3900
• might aboundπλεονάζωpleonazō · to increaseG4121
• whereοὗhou · whitherG3757
• sinἁμαρτίαhamartia · sinG266
• graceχάριςcharis · graceG5485
• did much more aboundὑπερπερισσεύωhuperperisseuō · to aboundG5248

Cross-references for Romans 5:20

• Romans 3:19Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.
• Romans 4:15because the law produces wrath. And where there is no law, there is no transgression.
• Romans 6:14For sin will not rule over you, because you are not under the law but under grace.
• Romans 7:5For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death.
• John 15:22If I had not come and spoken to them, they would not be guilty of sin. Now they have no excuse for their sin.
• 2 Corinthians 3:7Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses’s face because of its glory, which was set aside,
• Galatians 3:19Why, then, was the law given? It was added for the sake of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator.
• Romans 6:1What should we say then? Should we continue in sin so that grace may multiply?
• 2 Chronicles 33:9So Manasseh caused Judah and the inhabitants of Jerusalem to stray so that they did worse evil than the nations the Lord had destroyed before the Israelites.
• Psalms 25:11Lord, for the sake of your name, forgive my iniquity, for it is immense.
• Isaiah 1:18“Come, let’s settle this,” says the Lord. “Though your sins are scarlet, they will be as white as snow; though they are crimson red, they will be like wool.
• Isaiah 43:24You have not bought me aromatic cane with silver, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities.
• Jeremiah 3:8I observed that it was because unfaithful Israel had committed adultery that I had sent her away and had given her a certificate of divorce. Nevertheless, her treacherous sister Judah was not afraid but also went and prostituted herself.
• Ezekiel 16:52You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.
• Ezekiel 36:25I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
• Micah 7:18Who is a God like you, forgiving iniquity and passing over rebellion for the remnant of his inheritance? He does not hold on to his anger forever because he delights in faithful love.

Commentaries on Romans 5:20

• Adam Clarke Bible Commentary · v. 20The law entered that (̔ ) the offense might abound - After considering various opinions concerning the true meaning of this verse, (see under Romans 5:12; (note)), I am induced to prefer my own, as being the most simple. By law I understand the Mosaic law. By entering in, , or, rather, coming in privily, see Galatians 2:4, (the only place where it occurs besides), I understand the temporary or limited use of that law, which was, as far as its rites and…Read the comment
• Barnes’ Notes on the Bible · v. 20Moreover - But. What is said in this verse and the following, seems designed to meet the Jew, who might pretend that the Law of Moses was intended to meet the evils of sin introduced by Adam, and therefore that the scheme defended by the apostle was unnecessary. He therefore shows them that the effect of the Law of Moses was to increase rather than to diminish the sins which had been introduced into the world. And if such was the fact, it could not be…Read the comment
• Matthew Henry Concise Commentary · v. 20-21Verses 20-21 By Christ and his righteousness, we have more and greater privileges than we lost by the offence of Adam. The moral law showed that many thoughts, tempers, words, and actions, were sinful, thus transgressions were multiplied. Not making sin to abound the more, but discovering the sinfulness of it, even as the letting in a clearer light into a room, discovers the dust and filth which were there before, but were not seen. The sin of Adam, and…Read the comment
• Tyndale Open Study Notes · v. 20Many Jews believed that God’s law, given to Israel, reversed or reduced the harmful effects of Adam’s sin. Paul says instead that God’s law caused sin to increase and helped people see their sin more clearly.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 20-2120-21. Moreover the law--"The law, however." The Jew might say, If the whole purposes of God towards men center in Adam and Christ, where does "the law" come in, and what was the use of it? Answer: It entered--But the word expresses an important idea besides "entering." It signifies, "entered incidentally," or "parenthetically." (In Ga 2:4 the same word is rendered, "came in privily.") The meaning is, that the promulgation of the law at Sinai was no…Read the comment

Topics related to Romans 5:20

• Adam
• Atonement
• Grace of God
• Justification
• Salvation
• Sin

In the dictionaries

• Abound
• Access
• Atonement
• Condemnation
• Die
• Disobedience
• Faith
• Figure
• Grace
• Pardon

Commentaries on Romans 5

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings